Chinese
阎魔法则八要义。 阎魔法则八要义。 第二，关于修法事业方面有九个章节。阎魔法则八要义到此结束。阎魔敌秘密心髓之法则。黑业论由导师文殊友所著。出自文殊秘密续。属于玛哈瑜伽。专门为了后世具有智慧和技能的瑜伽士，以及对子女眷属等供养具有信心的信徒们，调伏怨敌等而作。从头到尾，关于黑阎魔的业论，用八种方式来阐述：第一，陈设物品和用具；第二，观想与神灵融为一体；第三，生起身相庄严一致的坛城；第四，迎请、顶礼、供养医药和供品，并进行忏悔；第五，念诵第四天和第五天的咒语；第六，从敌人的心要中引出，并钉入金刚橛；第七，观想刽子手并降下诛法；第八，最后进行恐吓和镇压。其中，第一，陈设物品和用具：地点应在尸陀林。应在恶劣的星象日进行。在尸布上涂上白土。拉紧四个金刚橛。混合松脂、毒药、人血、狗血、马血、羊血，制成墨水。用乌鸦的羽毛根部做笔。绘制一个十二辐轮的坛城，像小图一样，放在台上。用大灰烬画线。其外层用金刚橛环绕。其外层用骨骼环绕。时间应在雷声轰鸣时。在雷声轰鸣之际钉入金刚橛。在亡者之衣上写上敌人的形象、姓名和氏族。用蓝红色的绳子从脖子上系住，放在轮子上，朝南方向，用一个金刚橛固定住。神像也请到南方安住。用古古鲁香的烟熏轮子和形象。用女人的脚盖在形象上。陈设两个盛有大量血和肉的大食子，一份供养给伟大的主尊及其眷属，一份供养在阎魔面前。第一个晚上，按照仪轨进行寂静与忿怒的仪式。
English
Yamari's Eight Essential Dharmas. Yamari's Eight Essential Dharmas. Secondly, there are nine chapters regarding the practice of activities. The Eight Essential Dharmas of Yamari ends here. The secret essence of Yamari's Dharma. The Black Karma Treatise was written by the master Manjushri Mitra. It is extracted from the Manjushri Secret Tantra. It belongs to Mahayoga. It is specifically made for future generations of yogis with wisdom and skills, and for devotees who have faith in offering to their children, relatives, and others, to subdue enemies and so on. From beginning to end, this treatise on the karma of Black Yamari is explained in eight ways: First, arranging items and utensils; Second, meditating on merging with the deity; Third, generating a mandala with uniform body ornaments; Fourth, inviting, prostrating, offering medicine and offerings, and making confession; Fifth, reciting the mantras on the fourth and fifth days; Sixth, extracting from the enemy's essence and piercing with a vajra dagger; Seventh, visualizing the executioner and descending the wrathful karma; Eighth, finally intimidating and suppressing. Among them, first, arranging items and utensils: The location should be in a charnel ground. It should be done on an inauspicious astrological day. Smear white earth on a corpse cloth. Stretch four vajra daggers. Mix pine resin, poison, human blood, dog blood, horse blood, and sheep blood to make ink. Use the root of a crow's feather as a pen. Draw a twelve-spoked wheel mandala, like a small picture, and place it on a platform. Draw lines with great ashes. Surround its outer layer with vajra daggers. Surround its outer layer with bones. The time should be when thunder roars. Pierce the vajra dagger at the moment when thunder roars. Write the enemy's image, name, and clan on the clothes of the deceased. Tie it from the neck with a blue-red rope, place it on the wheel, facing south, and fix it with one vajra dagger. Please also invite the deity to reside in the south. Fumigate the wheel and image with gugul incense smoke. Cover the image with a woman's foot. Arrange two large blood-filled and meat-filled tormas, one offering to the great Lord and his retinue, and one offering in front of Yamari himself. On the first night, perform the peaceful and wrathful rituals according to the scriptures.
Chinese
以绿松石为身饰，海螺为颈饰，手镯和脚镯，以及巨大的光芒。以干骷髅为头饰，日月为标志，湿骷髅的念珠串成项链。涂抹大量骨灰，红色的血点，油脂的漩涡，以及用婆薮迦的肠线做成的腰带。在尸陀林的红色烟雾弥漫中，尸陀林的鸟类和豺狼都在争夺血肉。在这样的景象中，水牛和公牛交错踩踏着阎魔敌的宝座。四足以方便和智慧的姿势伸展，发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）的声音。发出吽吽啪啪和哈拉哈拉的巨大声音。眉毛如闪电般闪耀，眼睛像星星般转动。恶魔、阎魔、食肉鬼、罗刹女、魔母和嗜血者像奴仆一样被驱使。观想自己清晰地显现为其中之一。然后，以忿怒尊赞颂，以威严压制眷属。然后，迎请智慧的坛城并安住。顶礼并供养，忏悔并开始念诵。观想自身清晰地显现为阎魔敌，在心间，在如拇指大小的日轮中央，有一尊完整的智慧勇识。在其心间，在如芥子大小的金刚杵的中心，在如小豆大小的日轮中央，有一个像手写体的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字，周围环绕着咒语。在自己的喉咙里，在八瓣莲花的中央，有一个五股金刚杵，中心是红色的阿（藏文：ཨཱྂཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），八瓣莲花上环绕着嗡（藏文：ཨཱོྂ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、嘎拉茹巴、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）、啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）。观想自身清晰地显现为阎魔敌，在头顶，在如拇指大小的日轮中央，有一尊完整的智慧勇识。在其心间，在如芥子大小的金刚杵的中心，在如小豆大小的日轮中央，嗡（藏文：ཨཱོྂ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字的周围环绕着咒语：嗡（藏文：ཨཱོྂ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿卓地嘎雅 亚曼达嘎 哈纳玛他 班杂 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）。这就是十七字的心咒。在念诵时，首先清晰地观想身语意的字母。中间，从三股金刚杵中取出字母和三个轮，在三个位置旋转并融入。然后，根据需要进行放出和收回。在座间休息时，进行食子供养和赞颂。在宝座之间。
English
Adorned with turquoise body ornaments, conch shell necklaces, bracelets, and anklets, and a great radiance. Crowned with dry skulls, marked with the sun and moon, and adorned with a garland of fresh skulls. Smearing great ashes, red blood dots, swirls of grease, and a girdle made of Vasuta's intestines. From within the swirling red smoke of the charnel ground, amidst the sight of charnel ground birds and jackals all picking at flesh. On a throne where buffaloes and wild bulls trample Yama in a crisscross fashion. With four legs extended in the manner of skillful means and wisdom, seated, proclaiming the sound of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Seed Syllable) and Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese Meaning: Cut). Proclaiming the great sound of Hūṃ Hūṃ Phaṭ Phaṭ and Hala Hala. Eyebrows blazing with the light of a thousand lightning bolts, eyes swirling like stars. Demons, Yamas, flesh-eaters, Rakshasas, Matrikas, and blood-drinkers are driven like servants. Meditate clearly on oneself as being one of them. Then, praise the Wrathful One and subdue the retinue with majesty. Then, invite and seat the mandala of wisdom. Offer prostrations and offerings, confess and engage in recitation. Visualize oneself clearly as Yamāntaka, and in the heart, in the center of a sun disc the size of a thumb, is a complete wisdom being. In its heart, in the center of a vajra the size of a mustard seed, in the center of a sun disc the size of a small bean, is a Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Seed Syllable) syllable like a handwritten one, surrounded by a mantra. In one's own throat, in the center of an eight-petaled lotus, is a five-pronged vajra, with a red Āḥ (Tibetan: ཨཱྂཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah) in the center, surrounded by Oṃ (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), Kalarupa, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Seed Syllable), and Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese Meaning: Cut) on the eight petals. Visualize oneself clearly as Yamāntaka, and on the crown of the head, in the center of a sun disc the size of a thumb, is a complete wisdom being. In its heart, in the center of a vajra the size of a mustard seed, in the center of a sun disc the size of a small bean, the syllable Oṃ (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om) is surrounded by the mantra: Oṃ (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om) Akrotikeya Yamāntaka Hana Matha Bhanja Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Seed Syllable) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese Meaning: Cut). This is the seventeen-syllable essence mantra. Also, during recitation, first clearly visualize the letters of body, speech, and mind. In between, extract the letters and the three wheels from the three-pronged vajra, rotate them in the three places, and dissolve them. Then, perform emission and absorption as desired. During session breaks, perform torma offerings and praise. Between thrones.
Chinese
举行会供，掌管事业之法，期间进行十万次执持食子和布施残食，这样圆满完成十万次念诵的数量，获得成就，回向善根，最后修习无分别之禅定。之后，再次从字形中生起，进行收放，利益众生，守护自身。然后，念诵“嗡 贝达里 Raksha Yaksha 扎 扎”，从两个鼻孔中发出两个“扎”，从左右断开，从左边的“扎”中，生起左边的贝达里，深蓝色，一面二臂，右手持弯刀缠绕主尊，左手持盛满血的颅碗供养主尊。从右边的“扎”中，念诵“乌楚史玛 克罗达 贝达里 Raksha Yaksha 吽”，在右边生起独髻母，右手持铁钩，左手将敌人的心脏供养主尊。也被称为食肉母贝达里，也被称为僵尸灰白色，也被称为身穿毒蛇皮的食肉女，也被称为独髻母救度者独发母，也被称为舞动黑女降伏末劫者，也被称为头颅倒悬的食肉女。观想身色、手印、装饰、服饰等与主尊不相符的一尊缠绕在身上。从无二的收放中，念诵“亚玛Ra扎 尼 扎 扎 玛玛 汝汝汝汝玛 嘿 贝 吽 啪”，观想怖畏阎罗法王，身躯高大，肢体粗壮，身色蓝黑色，眼角发红，头发竖立，右手持剑，左手竖起期克印并持绳索，将诅咒者化为灰烬。前方生起不可思议的血眼母，头发竖立，以怒纹和耳环装饰，右手持铁钩，左手将心血供入口中，将诅咒者勾到前方，降下武器之雨，取出心血和脑血，以及心识，供养主尊。观想尸陀林的鸟类、野兽和尸陀林聚集的所有眷属吸食敌人的肠子并吞食血肉。如是，父、母、子等五尊被称为根本义之五尊。观想敌人也被熊熊燃烧的火焰焚烧。如是清晰观想后，念诵无二之精要，瑞玛迪的命根精要，以及十万零八千母的精要之精要。
English
Hold a gathering. Uphold the doctrine of activity. During the period, perform a hundred thousand times of holding torma and offering leftovers. Thus, complete the hundred thousand recitations of the count. Obtain accomplishments. Dedicate the roots of virtue. Finally, meditate on non-conceptualization. Then, again, generate from the letters, perform gathering and dispersing, benefit beings, and protect the body. Then, by saying, "Om Betali Raksha Yaksha JAH JAH," from the two nostrils, two "JAHs" are cut off to the left and right. From the left "JAH," on the left, generate Betali, dark blue, with one face and two arms, the right hand holding a curved knife entwined with the main deity, the left hand holding a skull cup filled with blood, offering it to the main deity. From the right "JAH," by saying, "Uchushma Krodha Betali Raksha Yaksha HUM," on the right, generate Ekajati, the right hand holding an iron hook, the left hand offering the enemy's heart to the main deity. She is also called the flesh-eating mother Betali. She is also called the ashen-colored corpse. She is also called the ogress wearing a garment of poisonous snakes. She is also called Ekajati, the liberator, the one with a single braid. She is also called the dancing black woman who subdues the end of time. She is also called the ogress with a hanging head. Meditate on one whose body color, hand implements, ornaments, and attire are different from the main deity, entwined around the body. From the non-dual gathering and dispersing, by saying, "Yama Raja Ni JAH JAH Mama Rulu Rulu Ma He Bhyo HUM Phat," meditate on the terrifying Yama Raja, with a large body and coarse limbs, dark bluish-black in color, with red eyes, hair swirling upwards, holding a sword in the right hand, raising a threatening mudra in the left hand and holding a lasso, reducing the one who is being cursed to dust. In front, generate an inconceivable blood-eyed mother, with hair swirling upwards, adorned with wrathful lines and earrings, the right hand holding an iron hook, the left hand offering heart blood to the mouth, hooking the one who is being cursed to the front, raining down a rain of weapons, extracting heart blood and brain blood, and consciousness, offering it to the main deity. Meditate on the birds of the charnel ground, jackals, and all the gathered retinues of the charnel ground drawing out the enemy's intestines and devouring the flesh. Thus, the five deities, father, mother, and son, are called the five fundamental deities. Think that the enemy is also burned by a blazing fire. Having meditated clearly in this way, recite the non-dual essence, the life essence of Remati, and the essence of the essence of the hundred thousand and eight mothers.