Chinese
圣妙吉祥真实名经。 圣妙吉祥真实名经。 阿 惹 雅 曼 殊 室 利 纳 玛 桑 给 帝 比 哈 惹 帝 斯 玛。 圣妙吉祥真实名经存在。 印度语：阿惹雅曼殊室利纳玛桑给帝。藏语：圣妙吉祥真实名经。向妙吉祥童子致敬。然后，具德金刚持，调伏难调者之最胜，英雄胜过三界，金刚自在秘密之王，如白莲盛开之眼，具有莲花盛开之面容，以自己的手，金刚之最胜，一次又一次地挥舞，具有次第的忿怒等，手持无量金刚者，英雄调伏难调者，令人畏惧且具勇猛者，金刚顶端极闪耀，以自己的手挥舞，以大悲和智慧，以及方便利益众生之最胜，具有欢喜愉悦之意念，具有忿怒身之形象，行佛事业之主，与屈身者们一同，如来薄伽梵，向圆满佛陀致敬后，合掌而立，于面前而坐，如是禀告：遍主，于我有利，为我之利益，于我慈爱之故，幻化网完全显现之，菩提如何我能获得。烦恼扰乱心，沉溺于无知泥潭之，为利益一切众生，以及获得无上果位之故，圆满之佛陀薄伽梵，众生之导师，彼大誓言知晓者，以胜妙之智慧知晓根器意念者，薄伽梵之智慧身，大顶髻语之主，智慧身即自生者，妙吉祥智慧萨埵之，名号乃真实宣说之最胜，意义深奥意义广大，意义重大无与伦比极寂静，初中末皆善，过去诸佛所说，未来诸佛亦将说，现在出现之圆满佛陀，一次又一次宣说者，出自大续幻化网，大金刚持持明咒者，无量之
English
The Noble True Names of Mañjuśrī. The Noble True Names of Mañjuśrī. Ārya Mañjuśrī Nāma Saṃgīti Bi Harati Sma. The Noble True Names of Mañjuśrī is present. In Indian language: Ārya Mañjuśrī Nāma Saṃgīti. In Tibetan language: The Noble True Names of Mañjuśrī. Homage to youthful Mañjuśrī. Then, the glorious Vajradhara, the best of those who subdue the difficult to tame, the hero who conquers the three worlds, the vajra lord, the king of secrets, with eyes like a blooming white lotus, possessing a face like a blooming lotus, with his own hands, the best of vajras, again and again brandishing, possessing successive wrathful frowns, the one with limitless vajras in his hands, the hero who subdues the difficult to tame, the terrifying and courageous one, the vajra tip radiating intensely, brandishing with his own hands, with great compassion and wisdom, and the best of benefiting beings through skillful means, possessing a mind of joy and satisfaction, possessing the form of a wrathful body, the lord who performs the deeds of the Buddha, together with those who bow down, the Thus-Gone One, the भगवन्(bhagavan, bhagavān, 具 भगवत्(bhagavat, bhagavad, 有福的)者)，having paid homage to the complete Buddha, having folded his palms, sitting in front, spoke thus: All-pervading lord, for my benefit, for my sake, out of love for me, the fully manifested net of illusion, how can I attain enlightenment? Afflicted by disturbing emotions, sinking into the swamp of ignorance, for the benefit of all sentient beings, and for the sake of attaining the unsurpassed fruit, the complete Buddha, the भगवन्(bhagavan, bhagavān, 具 भगवत्(bhagavat, bhagavad, 有福的)者)，the teacher, the guide of beings, the one who knows that great commitment, the supreme one who knows the faculties and thoughts, the wisdom body of the भगवन्(bhagavan, bhagavān, 具 भगवत्(bhagavat, bhagavad, 有福的)者)，the great crown jewel, the lord of speech, the wisdom body, the self-born one, the name of the wisdom being Mañjuśrī, is the best of true utterances, the meaning is profound, the meaning is vast, the meaning is great, incomparable, utterly peaceful, good in the beginning, middle, and end, spoken by the Buddhas of the past, the Buddhas of the future will also speak, the complete Buddha who appears now, the one who speaks again and again, from the great tantra, the net of illusion, the great Vajradhara, the holder of secret mantras, of immeasurable ones,
Chinese
如是，请您讲述所唱之歌。为了我能成为一切圆满佛陀的秘密持有者，直至证得决定解脱之间，我将以坚定的决心持有我的意念。为了消除所有烦恼和断除所有无知，请您如实地为众生讲述意念的差别。秘密主金刚手向如来如是祈请后，合掌并弯曲身体，于佛前而坐。此后，世尊释迦牟尼，圆满的佛陀，二足之尊，从自己的口中伸出美好的舌头，又长又广，照亮三界，调伏四魔之敌，以清净众生三恶趣的微笑，以梵天般悦耳的声音充满三界，再次对大力金刚手秘密主说道：您具有大慈悲心，为了利益众生，文殊师利智慧身之名，意义重大，能清净并消除罪恶，努力从我这里听闻。善哉，吉祥金刚持！金刚手，您真好！秘密之主，因此我将为您好好地讲述。您要一心倾听。世尊回答说：“好的。”此后，世尊释迦牟尼，观察一切大密咒部，以及持有密咒明咒之部，对三部进行观察，即世间和出世间部，照亮世间的大部，以及大手印之殊胜部，以及大部顶髻，以语言之主作偈颂。具有六种密咒之王，无二出现，宣说了不生之法：阿啊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），伊伊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），乌呜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），诶哎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），哦奥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），昂阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。斯提陀 赫利迪（藏文，梵文天城体，sthito hṛdi，安住于心）。嘉纳 穆尔提 惹航 布陀（藏文，梵文天城体，jñāna mūrtir ahaṃ buddho，我是智慧身的佛陀）。布陀喃 扎亚 达瓦 瓦尔提喃（藏文，梵文天城体，buddhānāṃ tryadhva vartināṃ，三世诸佛）。嗡 班匝 帝克什纳 杜赫恰 哉达（藏文，梵文天城体，oṃ vajra tīkṣṇa duḥkhaccheda，嗡，金刚，锐利，断苦）。 扎亚 嘉纳 穆尔塔耶（藏文，梵文天城体，prajñājñāna mūrtaye，智慧智身）。嘉纳 嘎雅 瓦 瓦格 瓦热（藏文，梵文天城体，jñāna kāya vāgīśvara，智慧身语自在）。阿 惹 巴 匝 纳 亚 德 纳玛（藏文，梵文天城体，arapacanāya te namaḥ，顶礼阿惹巴匝纳）。如是，佛陀世尊，圆满的佛陀从阿字中生出。阿字是一切字母之首，是意义重大的神圣字母。从心中
English
Thus, please tell what song was sung. So that I may become the secret holder of all perfect Buddhas, until the attainment of definite liberation, I will hold my mind with steadfast resolve. In order to eliminate all afflictions and abandon all ignorance, please explain to sentient beings the distinctions of thought as they are. The secret lord Vajrapani, having thus requested the Thus-Gone One, folded his palms and bowed his body, and sat before the Buddha. Then, the Bhagavan Shakyamuni, the perfect Buddha, the best of bipeds, extended his good tongue from his mouth, long and wide, illuminating the three worlds, subduing the enemies of the four maras, showing a smile that purifies the three lower realms of sentient beings, filling the three worlds with a Brahma-like melodious voice, again spoke to the powerful Vajrapani, the secret lord: "You who possess great compassion, for the sake of benefiting beings, the name of Manjushri, the embodiment of wisdom, is of great significance, purifying and eliminating sins, strive to hear from me. Well done, glorious Vajra Holder! Vajrapani, well done! Lord of secrets, therefore I will explain it well to you. Listen with one-pointed mind." The Bhagavan replied, "Good." Then, the Bhagavan Shakyamuni, observing all the great secret mantra families, and the families holding secret mantras and vidyas, observing the three families, namely the worldly and transworldly families, the great family that illuminates the world, and the supreme family of the great mudra, and the great family of the crown, the lord of words composed verses. The king of secret mantras, possessing six aspects, arising without duality, proclaimed the unborn dharma: A A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), I I (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), U U (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), E AI (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), O AU (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), AM AH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Sthito hṛdi (Tibetan, Sanskrit Devanagari, sthito hṛdi, abiding in the heart). Jñāna mūrtir ahaṃ buddho (Tibetan, Sanskrit Devanagari, jñāna mūrtir ahaṃ buddho, I am the Buddha, the embodiment of wisdom). Buddhānāṃ tryadhva vartināṃ (Tibetan, Sanskrit Devanagari, buddhānāṃ tryadhva vartināṃ, of the Buddhas abiding in the three times). Oṃ vajra tīkṣṇa duḥkhaccheda (Tibetan, Sanskrit Devanagari, oṃ vajra tīkṣṇa duḥkhaccheda, Om, Vajra, sharp, cutter of suffering). Prajñājñāna mūrtaye (Tibetan, Sanskrit Devanagari, prajñājñāna mūrtaye, to the embodiment of wisdom and knowledge). Jñāna kāya vāgīśvara (Tibetan, Sanskrit Devanagari, jñāna kāya vāgīśvara, wisdom body, lord of speech). Arapacanāya te namaḥ (Tibetan, Sanskrit Devanagari, arapacanāya te namaḥ, Homage to Arapacana). Thus, the Buddha, the Bhagavan, the perfect Buddha, arose from the letter A. A is the best of all letters, it is a sacred letter of great meaning. From the heart
Chinese
无生无有生，舍弃言语表达，一切言语之殊胜因，令一切语皆得明。大供养大贪欲，令诸有情皆欢喜。大供养大嗔恨，一切烦恼之大敌。大供养大愚痴，愚痴即是慧，能除愚痴。大供养大忿怒，大忿怒乃大敌。大供养大执着，能除一切诸执着。大欲乃大乐，大喜乃大悦。形大身亦大，色大身躯亦大。名亦大且广，大坛城乃宽广。手持智慧大宝剑，乃大烦恼之殊胜钩。大名声，乃极大之名誉，大显现，乃极大之光明。智者怀有大幻术，大幻术能成办诸事，以大幻术之喜而喜，具大幻术之幻眼。大施主乃主尊，乃持大戒之殊胜者。持大忍辱乃稳固者，大精进乃苦行。大禅定之禅定处，怀有大智慧之身。大力且具大方便，祈愿智慧如海。大慈本性不可量，大悲乃智慧之殊胜。大智慧具大慧，大智者具大方便。大神通具大力，大力速疾且广大，大神通广为人知。大威力能胜伏他者，摧毁有顶大山。坚硬且怀有大金刚，大猛烈且具大威力。大怖畏能令怖畏，怙主乃殊胜大明智，上师乃大密咒之殊胜。安住于大乘之理，乃大乘之理之殊胜。大毗卢遮那佛，大能仁具大能。从大密咒之理所生，乃大密咒之理之自性。获得十度波罗蜜，安住于十度波罗蜜。十度波罗蜜清净，乃十度波罗蜜之理。怙主乃十地之自在，乃安住于十地者。十智清净之自性，怀有十智清净。
English
No arising, no birth. Abandoning expression in words. The supreme cause of all expressions. Making all words perfectly clear. Great offering, great desire. Making all sentient beings happy. Great offering, great hatred. The great enemy of all afflictions. Great offering, great ignorance. Ignorance is mind, it dispels ignorance. Great offering, great wrath. Great wrath is a great enemy. Great offering, great attachment. It dispels all attachments. Great desire is great bliss. Great joy is great satisfaction. Great form, the body is also great. Great color, and the body is large. The name is also great and vast. The great mandala is expansive. Holding the great weapon of wisdom. The supreme hook of great afflictions. Great fame, great renown. Great appearance, great clarity. The wise one holds great magic. Great magic accomplishes purposes. Rejoicing with the joy of great magic. Possessing the illusory eyes of great magic. Great benefactor, the chief one. The supreme holder of great morality. Holding great patience, the steadfast one. Great diligence is asceticism. Abiding in the samadhi of great meditation. Holding the body of great wisdom. Great power and great skill. Aspiration, the ocean of wisdom. Great love, immeasurable nature. Great compassion, the supreme of mind. Great wisdom, possessing great mind. Great wise one, possessing great skill. Great miraculous power, endowed with strength. Great strength, great speed. Great miraculous power, greatly renowned. Great power, subduing others. Destroying the great mountain of existence. Holding the hard and great vajra. Greatly fierce, greatly powerful. Greatly frightening, causing fear. Protector, the supreme great intelligence. Lama, the supreme of great secret mantras. Abiding in the way of the Great Vehicle. The supreme way of the Great Vehicle. Great Buddha Vairochana. Great Sage, possessing great ability. Arising from the way of great secret mantras. Possessing the nature of the way of great secret mantras. Having attained the ten perfections. Abiding in the ten perfections. The ten perfections are pure. The way of the ten perfections. Protector, the lord of the ten bhumis. Abiding in the ten bhumis. Possessing the nature of the ten pure knowledges. Holding the ten pure knowledges.
Chinese
造者。 十种相是十种意义的意义。 能仁十力遍布的主。 成办一切众生的利益。 具足十种自在的大者。 无始无生的自性。 是如是性，清净的自性。 说真实语，语不改变。 如所说般地实行。 开示无二与非二。 于真实边际完全安住。 具有无我狮子吼。 令外道恶兽惊恐。 具有周遍行走的有义力。 如来意念般迅速。 胜者、胜怨敌、极度胜利。 转轮者，大力量者。 僧众的导师，僧众中最殊胜者。 僧众之主，僧众之主，具有自在。 大威力者，视为珍贵者。 大行持者，不依赖他人。 语自在，语之主，善于言说者。 于语自在者，语无边际。 语真实者，说真实语。 四谛的开示者。 不退转者，不复来者。 引导者，独觉如犀牛角。 从各种出离中产生。 大种是唯一的因。 比丘、阿罗汉、漏尽者。 因离贪而调伏诸根。 因获得安乐而获得无畏。 因得清凉而无有浊垢。 具有明与足。 善逝，世间智者中最殊胜者。 不执为我所，不执为我。 安住于二谛之行。 已达轮回的彼岸。 所作已办，安住于干地。 唯是了知，决定明晰。 以智慧之剑摧毁一切。 具足清净的妙法法王。 是世间显现的光明。 是佛法的自在者，佛法的君王。 是善道的开示者。 义成，所愿皆成。 断除一切分别。 无分别，界不尽。 法界殊胜，不可衡量。 具有福德，是福德聚。 是智慧，是智慧的大源。 具有智慧，了知有无。 二资粮，是积聚资粮者。 常恒者，一切胜者，瑜伽士。 禅定，所应思，具慧殊胜者。 各别自证，不可动摇。 殊胜的第一，具有三身。 是五佛身的自性。 是遍主，五智慧的主宰。 是五佛之主，具有顶髻。 五眼无有贪执。 是所有佛的生父。 是殊胜的佛子