English
Write "La te dzo bhrum nana khade siddhi hum dus dus svaha," and wear it, which is said to be a very secret and profound key. Under the throne of the Vajra Master, place four turtles: a gray tiger, a blue dragon, a red bird, and a black turtle, or a yellow monkey in a bird's nest. Also, draw the twenty-eight constellations, and the green wind god holding a banner and riding on a female deer. Then, wrap it in white silk with various silks and grains, tied with five-colored silk threads in a cross pattern. Praise and place it by reciting "Om dhala madhu si padme hum (藏文，梵文天城体：ॐ धला मधु सि पद्मे हूँ，梵文罗马拟音：oṃ dhala madhu si padme hūṃ，汉语字面意思：Om, Dhala, Sweet, Lotus, Hum), Yam bhaya bhe de va hum (藏文，梵文天城体：यं भय भे दे व हूँ，梵文罗马拟音：yaṃ bhaya bhe de va hūṃ，汉语字面意思：Yam, Fear, Destroy, God, Hum), Sarva antara shantim kuru ye svaha (藏文，梵文天城体：सर्व अन्तर शान्तिं कुरु ये स्वाहा，梵文罗马拟音：sarva antara śāntiṃ kuru ye svāhā，汉语字面意思：All, Obstacles, Peace, Do, May it be accomplished)," which will pacify the harm caused by the elements, subdue riots, and bring auspiciousness and well-being. Some say that this should be placed under the mandala, do as it is convenient. This method is very important for all major practices. When making pills, etc., a clean medicine container like white copper, which is rust-free, large, and good, is needed. If not available, a wooden bowl or a new pottery can also be used. If it comes into contact with ironware, iron pestles, iron spoons, etc., the color will turn irreversibly black, so it must be avoided. Similarly, if sindura (藏文，梵文天城体：सिन्दूर，梵文罗马拟音：sindūra，汉语字面意思：Red lead) and sagiwam are mixed too much, they will also turn black, so only a small amount can be added. Do not add water from sindura (藏文，梵文天城体：सिन्दूर，梵文罗马拟音：sindūra，汉语字面意思：Red lead) either. Even with newly brewed alcohol, if it is not practiced according to the ritual described in the Chakrasamvara Root Tantra, one cannot add nectar pills like ordinary people. But here, considering the pure intention of phenomenal existence nectar, mainly purifying with the melting of the five meats, five nectars, and five lineages, there is no need to be too attached to cleanliness. Even if four kinds of alcohol can be gathered, if the Madana (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) practice of the treasure Vajra Nectar is not found, or if the previously practiced Dharma medicine is not found, one must diligently bless it like nectar. Separate the fragrant, color-changing nectar powders. All other medicinal powders must be mixed evenly and sifted when dry, as it is difficult to mix when wet. The degree of mixing should be as stated in the scriptures, with a balance of dryness and wetness. Too wet will clump, and too dry will turn into powder. When sifting, too much force will also cause clumping, and too little force will take too long.
Chinese
如果在水中能漂浮起来，颜色就会好看且有光泽。如果像夏季一样需要预防腐烂，浸泡时不要太湿。沥干时盖上甘露的盖子浸泡会更好。一般来说，春天气候温暖，秋天凉爽，温度适中，容易操作。特别是秋末冬初和春季中旬的上弦月时分最好。夏季容易腐烂，冬季容易结冰。春季开始时容易干燥，因此必须仔细检查与天气相适应的温度、湿度和干燥度。浸泡的最初，在倒入水等之后，将之前浸泡在清水中的密封材料取出，再次倒入更多的酒的精华，用手揉搓。全部溶解后与药物混合。浸泡完成后，混合各种香味和着色剂。也就是，可以使用任何来自克什米尔的香味粉末，无论是干的还是湿的。在没有铜绿的干净容器中浸泡一夜等，稍微煮沸，然后过滤掉杂质。如果将粉末浸泡，杂质会混合，无法得到纯净的物质。在提取颜色时，也可以适量地加入基拉瓦里，也就是优质茶的浓缩液。如果颜色太黄，油性太小，可以在手上涂抹少量切碎的白奶油，然后漂浮，这样会变成烟雾状和油腻状。如果在春天能混合柳树发芽时的水，就能得到油和精华。然后，根据酒的浓度，将药粉制成小块，并根据使用地点进行干燥或湿润处理也是可行的。将优质的温酒混合搅拌后倒入，使其均匀漂浮，这样做是最好的。如果能用金刚杵搅拌，最好是用纯净的黄金秘密金刚杵，如果没有，可以用木头等制成的秘密金刚杵搅拌。据说以前在敏珠林进行药物修法时，在秋旺仁波切时期，有一个被称为搅拌药物的金刚杵的木制秘密金刚杵。然而，也可以将法器的金刚杵用于此目的。虽然制作药粉的药物浸泡方法有几种不同的实践方式，但无论药粉的量多少，最简单的方法是：如果没有像无瑕的白铜或尼泊尔的含树脂的红铜那样干净且无铜绿的容器，也可以使用新的陶器。
English
If it can float in water, the color will be beautiful and glossy. If you need to prevent rotting like in summer, do not soak it too wet. It is better to cover it with the nectar lid when draining. In general, spring weather is warm, and autumn is cool with moderate temperature, making it easy to operate. In particular, the waxing moon in late autumn and early winter and mid-spring is best. It is easy to rot in summer and freeze in winter. It is easy to dry at the beginning of spring, so it is necessary to carefully check the temperature, humidity, and dryness that are adapted to the weather. At the beginning of soaking, after pouring water etc., take out the sealing material that has been soaked in clean water, and pour more essence of wine again and rub it with your hands. After all are dissolved, mix with the medicine. After soaking, mix various fragrances and colorants. That is, any fragrance powder from Kashmir can be used, whether dry or wet. Soak in a clean container without patina for one night, etc., boil it slightly, and then filter out the impurities. If the powder is soaked, the impurities will mix and a pure substance cannot be obtained. When extracting color, you can also add an appropriate amount of Kilawari, which is a concentrated liquid of high-quality tea. If the color is too yellow and the oiliness is too small, you can apply a small amount of chopped white butter on your hands and then float it, which will turn into a smoky and greasy state. If you can mix the water when the willow sprouts in spring, you can get both oil and essence. Then, depending on the concentration of the wine, it is also feasible to make the medicinal powder into small pieces and dry or moisten them according to the place of use. It is best to mix and stir the high-quality warm wine and pour it in to make it float evenly. If you can stir with a vajra, it is best to use a pure gold secret vajra. If not, you can stir with a secret vajra made of wood, etc. It is said that formerly when performing medicine rituals in Mindroling, during the time of Chöwang Rinpoche, there was a wooden secret vajra called the vajra for stirring medicine. However, the vajra of the Dharma instrument can also be used for this purpose. Although there are several different practices for the method of soaking medicine for making medicinal powder, the easiest method regardless of the amount of medicinal powder is: if there is no clean and patina-free container such as flawless white copper or Nepalese resinous red copper, a new pottery can also be used.
Chinese
即根据大小与药器容量相符，内里放入适量的羊毛垫和湿润的谷物，中间做成凹状，上面画着女颅骨轮，额头朝前，口朝上，上面放着药器，药器上面盖着带有男颅骨轮，额头朝前，口朝下的盖子。容器的口用五色绸缎或类似覆盖物的遮盖。用五色彩线十字交叉缠绕。容器口上装饰五种头饰。左右两侧系上金刚铃杵。上面放置干净的丝绸金刚杵套，或者制作的，或者系在那里的金刚橛，以及大殊胜甘露漩，绿色黄色，忿怒微笑，双手合掌捧着甘露瓶。具有忿怒尊的装饰。清晰观想为双足半跏趺坐于莲花日轮之上的身相，这是热拉（Radling）所说非常重要的。药器放置在类似铁锅的容器中，下面点燃混合了人脂和三种毒素油脂的保温酥油灯，灯的粗细根据季节调整，外面挂着白红蓝三色的帷幔，防止风吹灭火焰。每个方向都要避免过热或过冷，药室的温度要保持平均，药器要保持恒温。如果在修法完成之前出现药物变质的迹象，就熄灭酥油灯。虽然有人会打开盖子等，但这与经典相悖，不应这样做，也不需要这样做。 然后，根据修法者的数量和仪轨的繁简，有金刚国王，四个方位的部主四位，金刚部眷属，宝生部眷属，莲花部眷属，事业部眷属。这九位眷属都需要父母双全，所以是十八位。一位司茶者，一位计时者或保温者，三位金刚舞者，两位结界者，一位扫尘者，这些人没有特别说明需要明妃，所以没有也可以。厨师需要男女两位。这些人的各自职责在修法仪轨中都有详细说明。除此之外，上等男女侍者各八位，共十六位，中等侍者四对，共八位，下等侍者两到三位。总而言之，如果按照繁复的仪轨来算，至少需要四十四人左右。这里是金刚阿阇黎
English
That is, according to the size and capacity of the medicine container, put appropriate amount of wool pad and moist grains inside, make a concave shape in the middle, draw a female skull wheel on it, with the forehead facing forward and the mouth facing up, put the medicine container on it, and cover the medicine container with a male skull wheel, with the forehead facing forward and the mouth facing down. The mouth of the container is covered with five-colored silk or a similar covering. Cross and wrap with five-colored threads. Decorate the mouth of the container with five kinds of headdresses. Tie vajra bells and vajras on the left and right sides. Place a clean silk vajra sheath on top, or a crafted one, or a vajra stake attached to it, as well as the Great Bliss Nectar Swirl, green and yellow, wrathful smile, holding a nectar vase with both hands clasped. Possessing the ornaments of a wrathful deity. Clearly visualize the form sitting in a half-lotus posture on a lotus sun disc, which Radling said is very important. The medicine container is placed in a container like an iron pot, and underneath it, light a warming butter lamp mixed with human fat and the fat of the three poisons, the thickness of the lamp is adjusted according to the season, and outside it, hang curtains of white, red, and blue to prevent the wind from blowing out the flame. Each direction should avoid being too hot or too cold, the temperature of the medicine room should be kept average, and the medicine container should be kept at a constant temperature. If signs of drug deterioration occur before the practice is completed, extinguish the butter lamp. Although some people may open the lid, etc., this is contrary to the scriptures and should not be done, nor is it necessary. Then, according to the number of practitioners and the complexity of the ritual, there are the Vajra King, the four lords of the four directions, the Vajra family retinue, the Ratna family retinue, the Padma family retinue, and the Karma family retinue. These nine retinues all need both father and mother, so there are eighteen. One tea server, one timer or warmer, three Vajra dancers, two boundary makers, and one dust sweeper, it is not specifically stated that these people need consorts, so it is okay if they don't have them. The cook needs two, male and female. The respective duties of these people are detailed in the practice ritual. In addition, there are eight superior male and female attendants each, sixteen in total, four pairs of middle attendants, eight in total, and two or three inferior attendants. In short, if calculated according to the complex ritual, at least about forty-four people are needed. Here is the Vajra Acharya
Chinese
上师和金刚国王二者虽合为一体，但也有分别讲述的情况。在《意集经》中，金刚国王和代理者被视为最重要的两个，并且还讲述了许多其他的数量。关于修持方面，对于需要观想本尊父母主眷的那些，上师父亲以父亲，母亲以母亲各自的慢和形象进行明观，以此类推，其他也按类别划分，如果能够生起与本尊数量相等的父母慢，那是最好的。如前所说，即使实际没有具备男女修行者，仅以名义安立也是可以的。 在瓶灌顶正行时，讲述了七坛城和八结合的行相，首先是自性坛城：将自身明观为任何一个根本坛城，然后打开念诵室，观想与前方的所依无别，如火焰山般安住。第二是甘露自生坛城：观想作为观修所依的药器充满甘露，观修对境的心髓坛城融化为甘露，并以五勇士种子字来标识。第三是调伏有情坛城，或者说十方忿怒坛城：从自身主尊父母的结合处，幻化出无数的十忿怒尊，驱逐一切障碍。观想其安住在前方甘露坛城的边缘方位。大力尊观想在颅器下方的火坛城中，吽字尊观想在马头金刚坛城的下方，甘露坛城的上方虚空中。第四是马头金刚坛城：吽。自生甘露五种姓坛城之上。等等，在甘露坛城之上生起马头金刚和四位明妃，同时进行结合，这是因为在每位明妃的显现中，主尊的面都朝向各自的方向而安住享用的要诀。第五是身躯燃烧坛城：吽。方位边际八方之上四方处。等等，由布达饮血的双足镇压着十忿怒尊的东方和东南方的忿怒尊的头顶。