Chinese
如是，将由牛奶等上好食物产生的粪便，以下面制作甘露酥油的方法，引到水渠里，在水渠上搭桥，桥上立起三脚架，点火。上面盖上无损干净的陶罐。在上面放一个底部穿孔的陶罐，像筛子一样钻许多小孔。里面倒入适量未腐烂的粪便。将口和陶罐之间的缝隙封住，不让漏气。过一段时间，上面的水汽滴到下面，凝结成液体，就像酒一样，就那样做。即使不能完全成功，也要用不违背誓言，且不是患有瘟疫和毒药等恶性疾病，正值青春年华的粪便。如果想法高远，那么伟大圣人的大便，也不要舍弃，无论此时还是其他时候都适用。如果能找到粪便的替代品，也能达到同样的效果。五种调伏品中的杜鲁什卡实物虽然是边料，但黑沉香的根比其他气味更好，能产生热量。从八根主根分出的千根支根，总的来说，显现世间万物的精华都可以用作药物，因此要收集尽可能多的来自汉地、尼泊尔、蒙古、西藏等地的药材。以及变成宝石类的，人和飞禽、有爪动物、野生动物、家养动物、水生动物、穴居动物的肉、血、心、各种器官、五种感官。五种一组。白色的、甜的、各种谷物等，没有不能加入的，所以要尽可能多地收集。暂时来说，像毒物等，具有强烈作用的，气味、味道、颜色、肉、花朵的豺狼等，如所说应避免，不要加入。任何药物，来源和传承清净，未腐烂，气味和味道未消失非常重要，所以不要随便找来什么都用。在来源清净的缘起下，良辰吉日，汉地和尼泊尔的药材，由穿着当地商人服饰的人用白布口袋装着，施主用金银支付报酬进行买卖。藏药也要以花等在春季，根和果实在秋季储藏为基础。经典中特别提到春季仲月和秋季末月的十五日。并说此时应由干净的孩童沐浴并向神灵祈祷后寻找。如果投入大量财物，就按照医学典籍中所说的那样
English
Thus, the feces produced by good foods such as milk should be used in the following method of making nectar butter: divert it to a water channel, build a bridge over the channel, set up a tripod on the bridge, and light a fire. Cover it with a clean, undamaged pottery pot. Place a pottery pot with a perforated bottom on top of it, with many small holes like a sieve. Pour in a sufficient amount of unrotted feces. Seal the gap between the mouth and the pottery pot to prevent air leakage. After some time, the moisture from above will drip down and condense into a liquid, like alcohol, and that's how it should be done. Even if it is not completely successful, use the feces of someone who does not break vows and is not suffering from malignant diseases such as plague and poison, and is in the prime of youth. If the idea is lofty, then the excrement of great saints should not be discarded, whether at this time or at other times. If a substitute for feces can be found, the same effect can be achieved. Among the five types of taming substances, although the actual Durushka is a byproduct, the root of black agarwood is better than other odors and can generate heat. The thousand branches that branch out from the eight main roots, in general, the essence of all phenomena and existence can be used as medicine, so collect as many medicines as possible from Han China, Nepal, Mongolia, Tibet, etc. And those that have become gemstones, the meat, blood, heart, various organs, and five senses of humans, birds, clawed animals, wild animals, domestic animals, aquatic animals, and burrowing animals. Five in a group. White, sweet, various grains, etc., there is nothing that cannot be added, so collect as much as possible. For the time being, like poisons, etc., those with strong effects, the jackals of smell, taste, color, meat, and flowers, etc., should be avoided as said, and should not be added. For any medicine, it is very important that the source and lineage are pure, not rotten, and the smell and taste have not disappeared, so do not just find anything and use it. Under the auspicious circumstances of a pure source, on a good day, the medicines of Han China and Nepal are carried in white cloth bags by people dressed as local merchants, and the patrons pay with gold and silver as remuneration for the transaction. Tibetan medicines should also be based on storing flowers and the like in spring, and roots and fruits in autumn. The fifteenth day of the middle month of spring and the last month of autumn are specifically mentioned in the scriptures. It is also said that at this time, a clean child should bathe and pray to the gods before searching. If a large amount of wealth is invested, then according to what is said in the medical texts
Chinese
如果能生产出合格的除锈剂，那就太好了。简而言之，首先将红宝石、猫眼石等玻璃类，以及绿松石、珍珠等不熔化的矿物粗略捣碎，用布包好。将这些与等重的芒硝、蓬砂、小豆蔻、麝香、盐肤木、诃子、硇砂、苹果等，浸泡在八岁儿童的尿液或清净比丘的尿液中煮一次。之后用清水煮。然后用好酒煮。然后用清水反复冲洗。将金银铜铁等熔化的矿物放入类似醋精的酸性液体中，反复去除锈迹。然后将煮沸的热水倒掉，用冷水多次冲洗。即使加入多种肉类，如果能按照医学实践完成除锈和增效，就能成为好的组成部分，如果不能完成，就要好好冲洗。如果没有凑齐多种肉类等，也不能随意对待，要用糌粑制作许多人和动物的浮雕像或模印。从绿色的“ནྲི་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中清晰地显现人和，从黄色的“སུ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中清晰地显现成百上千种动物，最后观想它们各自因寿命耗尽而因业力死去的尸体变成血肉，将其作为誓言物的原料进行修炼，这一点非常重要，不能仅仅停留在《密集金刚》中所说的程度。关于药物的配制方法，即使不需要超过本文中所示的，但对于那些像矿物产地一样药物稀缺、经济贫困但又想增加药丸数量的人来说，主要以诃子为基础。余甘子和毛诃子如果过多，会损害味道，所以只需一半左右。白檀香、红檀香、沉香等香味好的物质多一点也没关系。草药类多了不好，盐类、矿物类稍微混合一点就行，不要放太多。为了增加药丸数量，可以稍微多放一点芸香、沙棘粉、菝葜根，也不会有太大问题，也可以稍微混合一点秋季青稞面粉。一般来说，药物的颜色是白色、黄色、红黄色等，味道是甜味、涩味、稍微有点酸味，气味是难闻又好闻的，这些都可以用来增加药效。与此相反的，颜色是蓝绿色、黑色、红褐色等，像木盐一样气味大而不香，以及接触矿物后产生的有毒气味，味道非常辣、苦、酸
English
It would be excellent if a qualified rust remover could be produced. In short, first, roughly crush minerals that do not melt, such as glass-like substances like rubies and cat's eyes, and turquoise, pearls, etc., and wrap them in cloth. Mix these with an equal weight of mirabilite, borax, cardamom, musk, saltpeter, arura, alum, and apples, and boil them once in the urine of an eight-year-old child or the urine of a pure monk. After that, boil in clean water. Then boil in good chang. Then rinse repeatedly with clean water. Place fusible minerals such as gold, silver, copper, and iron in an acidic liquid like vinegar and repeatedly remove the rust. Then pour out the water boiled in hot springs and rinse many times with cold water. Even if many kinds of meat are added, if rust removal and enhancement can be completed according to medical practice, it will become a good component, and if it cannot be completed, it must be rinsed well. If various meats, etc., are not available, it is not permissible to be indifferent; make many embossed or molded images of humans and animals from dough. Clearly manifest humans from green "ནྲི་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), and clearly manifest hundreds and thousands of kinds of animals from yellow "སུ་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Finally, visualize their corpses, having died from karma due to the exhaustion of their lifespans, turning into flesh and blood, and train them as the raw material for samaya substances. It is important not to stop only at what is said in the Guhyasamaja Tantra. Regarding the method of preparing medicine, even if nothing more than what is shown in this text is needed, for those who want to increase the number of pills, such as in mineral-producing areas where medicine is scarce and resources are poor, mainly use arura as a base. If amalaki and haritaki are too much, they will harm the taste, so use only about half as much. It doesn't matter if there are more substances with good fragrances and tastes, such as white sandalwood, red sandalwood, and agarwood. It is not good to have many kinds of herbal medicines, and only mix a little salt and mineral medicines, do not put too much. To increase the number of pills, you can put a little more rue, seabuckthorn flour, and ramu root, and it will not be a big problem, and you can also mix a little autumn barley flour. In general, medicines with white, yellow, and reddish-yellow colors, sweet, astringent, and slightly sour tastes, and unpleasant and pleasant odors can be used to increase potency. Conversely, colors such as blue-green, black, and reddish-brown, and odors that are strong and unpleasant like wood salt, and poisonous odors that affect the elements, and tastes that are very hot, bitter, and sour
Chinese
盐碱地不要放太多，少放一点就行。麝香也只要闻到一点味道就行。如果想要多放药材，但又没有足够的财力，可以放一些用清水洗过的糌粑，或者用细密的丝绸过滤过的诃子和蜂蜡，比例大致相同。但如果药材充足，这些也可以少放。配制好的药，颜色应该是黄色中带点红色，有油润感，主要闻起来有肉豆蔻和良姜等香味，尝起来像掺了金色诃子的酒。一般来说，如果要做紫色的法药，一开始就可以多放红色和紫色的药材。所有这些药材，在制作药丸时，都要按照东西南北中五方分开摆放，所以要按照本经的说明，将种类、气味、味道、颜色等分开。但因为没有足够的时间进行多次研磨和过滤，所以要准备一套简略的药丸配方。药材主体要事先捣碎，然后用非常细的丝绸过滤。这个时候如果出现粗糙的情况，受潮时根和皮等会变得杂乱，所以一定要细致。将药粉分别装入白色、黄色、红色、绿色、蓝色五种布袋中，然后摆放在东西南北中五方的头盖骨上。如果药粉非常多，可以按照中央、四方、四隅的九个头盖骨，根据种类和颜色分别装入。装不下的，就摊在一个非常大的卡托拉碗里，然后在里面摆放头盖骨，再将药丸用纸包好，分别放在上面，用丝绸盖住，这样操作起来比较方便。关于头盖骨，虽然经文中没有详细说明，但要选择好的头盖骨，比如没有四块以下的碎块，没有颜色不好、腰部细长等不好的特征。要相信它们各自的作用。加持的传承，也要选择无垢的伏藏传承，如噶饶多吉、希日森哈、邬金仁波切、八大持明、君臣二十五尊等成就者的法药，作为持明上师的誓言物。现在新出现的，主要使用新出现的，尽量不要混合新旧的加持物，做成混合的加持物。这个时候最重要的是，在坛城上搭建被称为梵天宫殿的建筑，按照敏珠林寺的传统，进行简略的修法，具体方法按照经文说明。
English
Do not put too much saltpetre; a little is enough. Musk should also be just enough to smell a hint of fragrance. If you want to add more medicine but do not have enough resources, you can add some tsampa washed with water, or finely filtered through silk, along with Terminalia chebula and beeswax in roughly equal proportions. However, if there are enough medicines, these are not necessary. The finished medicine should be yellowish with a reddish tinge, oily, and mainly smell of nutmeg and galangal, with a taste like wine mixed with golden Terminalia chebula. Generally, if you are making purple Dharma medicine, you can add more red and purple ingredients from the beginning. All these medicines should be separated and placed according to the five directions (east, west, south, north, and center) when making pills. Therefore, according to the instructions in this text, separate the types, smells, tastes, and colors. Since there is not enough time for multiple grindings and filtrations, prepare a simplified set of pill formulas. The main ingredients should be crushed beforehand and then filtered through very fine silk. If it is coarse at this time, it will become messy with roots and skins when it gets wet, so it must be fine. Put the medicine powders into five cloth bags of white, yellow, red, green, and blue, and then arrange them on the skulls of the five directions (east, west, south, north, and center). If there is a lot of medicine powder, you can put them separately into the nine skulls of the center, four directions, and four corners, according to their types and colors, as much as they can hold. For those that do not fit, spread them in a very large katora bowl, and then place the skulls inside, and put the medicine pills wrapped in paper separately on top, and cover them with silk. This seems to be a convenient practice. Regarding the skulls, although the scriptures do not explain in detail, choose good skulls, such as those without broken pieces less than four pieces, and without bad features such as bad color or a narrow waist. Believe in their respective functions. The lineage of blessings should also choose the undefiled terma lineage, such as the Dharma medicines of accomplished masters such as Garab Dorje, Shri Singha, Orgyen Rinpoche, the Eight Vidyadharas, and the Twenty-Five Disciples, as the samaya substances of the Vidyadhara lamas. For those that have newly appeared, mainly use the newly appeared ones, and try not to mix old and new blessings to make mixed blessings. The most important thing at this time is to build a structure called the Brahma Palace on the mandala, and perform a simplified practice according to the Minling tradition, with the specific method according to the scriptures.