Chinese
甘露妙药修法，大圆满至尊速道等，普遍急需之笔记，要义极明。无边智慧。 甘露妙药修法，大圆满至尊速道等，普遍急需之笔记，要义极明。无边智慧。 名为《甘露妙药修法，大圆满至尊速道等，普遍急需之笔记，要义极明》之著述。顶礼 गुरु देव डाकिनी (藏文，梵文天城体，guru deva ḍākinī，上师，天神，空行母)。于此，就古译密咒派而言，在八大修部之中，与甘露功德续部教言相关联，将甘露妙药修法分别应用于三根本之方式多有出现，其中，若能善知邬金掘藏师所造之大圆满速道，与噶举八法三种观点相符顺之实修，则一切之总纲皆可通彻。因此，略书以其为基础之阐明笔记，分二：略示纲要与急需之实修及观修次第等之阐明。初者，如娘藏噶举八法之甘露诀窍云：“一切皆说甘露大修法，甘露之体性、定义与，分类、比喻、所需之因，方法、实义、得果之方式。”如是所说，体性、定义、分类、比喻、所需之因、方法、实义、得果之方式等之中，初者，轮回涅槃一切万法，于法界无有善恶偏袒之界中，味为一体，且自始本自性清净，是为甘露之体性。甘露宝鬘八品云：“三有本为五甘露，无作任运圆满佛，三毒三有身语意，本为甘露之故，于决定之界中而宣说。”如是及娘藏甘露诀窍云：“初者甘露之体性，乃自生本初即清净。”如是所说。如是，为三有收摄之五烦恼与五妙欲与五大种与五蕴所显现之一切，亦皆为五部本尊父母之自性，故最初即已清净。因此，成
English
A record of essential points that are widely needed, such as the supreme quick path of the secret great method of accomplishing the nectar substance, which clearly explains the purpose. Infinite Wisdom. A record of essential points that are widely needed, such as the supreme quick path of the secret great method of accomplishing the nectar substance, which clearly explains the purpose. Infinite Wisdom. A text called "A Record of Essential Points Clearly Explaining the Purpose of the Secret Great Supreme Quick Path of Accomplishing the Nectar Substance, etc., Widely Needed" is present. Namo Guru Deva Dakini (藏文，梵文天城体，guru deva ḍākinī，上师，天神，空行母). Here, in relation to the lineage of the early translations of secret mantras, among the eight great divisions of practice, in connection with the tantras and transmissions of the Nectar Qualities, there are many ways to apply the method of accomplishing the nectar substance to each of the three roots. In particular, if one knows well the practice of the Great Secret Quick Path composed by Orgyen Tertön Lingpa, which is in accordance with the three perspectives of the Eight Commands, then the general framework of everything will be cleared. Therefore, to write a clarifying note based on that, there are two parts: briefly explaining the outline, and clarifying the necessary practices and visualization stages, etc. The first is: From the nectar instructions of the Eight Commands of Nyangter, "All explain the great accomplishment of nectar. The essence and definition of nectar, the divisions, similar examples, the purpose, the actual method, and how to obtain the result." As it is said, from the essence, definition, division, similar example, purpose, actual method, and how to obtain the result, the first is: All of samsara and nirvana are of one taste in the realm of Dharma, free from bias of good and bad, and are primordially and naturally completely pure, which is the essence of nectar. From the Eight Sections of Nectar, "The three realms are originally five nectars. Unfabricated, spontaneously accomplished, perfect Buddhas. The three poisons, the three realms, body, speech, and mind. Because they are originally nectar. It is bestowed from the realm of certainty." And from the nectar instructions of Nyangter, "The first is the essence of nectar. Self-born, primordially completely pure." As it is said. Thus, all that appears as the five afflictions, the five objects of desire, the five elements, and the five aggregates, which are included in the three realms, are also originally pure as the nature of the five families of fathers and mothers. Therefore, the Buddhas
Chinese
与一切土地相结合，自生原始即清净。如是说。第二，词义是：念头的魔，是使觉性增长为智慧的甘露，所以是甘露。甘露的口诀中说：对于无明念头错乱的魔，以觉性智慧的甘露，用表诠意义来增长。如是说。魔是执我念头之集合，甘露是自明平等性。如是说。轮回涅槃的一切法，是增长为大智慧的药，所以也称为法药。轮回涅槃一切法，是智慧药，如果使用表诠意义的法药，烦恼毒都会变成药。如是说。第三，分类是：那里面说：所表诠的是法性意义的甘露，能表诠的是表相的甘露。如是说。法甘露，义甘露，相甘露，物甘露，药甘露等等，从言语表达的种类来分有很多种。第四，相似的例子是：那里面说：如天界的甘露能摧毁一切毒，成为甘露，变成起死回生的药一样，这个也能摧毁五毒，变成起死回生的药。如是说。第五，必要和目的：那里面说：获得殊胜和共同的成就、功德和圆满，并且使天神和护法欢喜。如是说。第六，实际方法是：准备修持的基础，即药丸和粉末的药物，修持之法是修行和加持的坛城轮的禅修念诵，修持的果实是开展成就的庆典。那些也要从修持的支分，即加行、正行、后行的三者圆满的方式来修持。如根本经文中广说的那样。第七，获得果实的方式是，经中说：如果成就这个，就会成为殊胜的佛子，功德和殊胜的果实完全圆满。如是说。邬金大师说：供养上师，加持融入，供养本尊，赐予成就，供养善逝，生起慈悲，供养空行母，显示五种预言。修行者或任何人食用，消除外在的疾病、邪魔、罪障和障碍，内在的生起次第和禅定清晰，秘密的自明觉性证悟为法身，所有誓言的违犯全部弥补，佩戴能避免非时
English
It is said that by combining with all lands, it is naturally pure from the beginning. Second, the definition is: The demon of conceptualization is the nectar that cultivates awareness into wisdom, so it is nectar. In the nectar's instructions, it says: For the demon of ignorance, conceptualization, and delusion, the nectar of awareness and wisdom is cultivated with symbolic meaning. It is said. The demon is the collection of self-grasping thoughts, and the nectar is self-awareness and equality. It is said. All phenomena of samsara and nirvana are the medicine that cultivates into great wisdom, so it is also called Dharma medicine. All phenomena of samsara and nirvana are wisdom medicine; if you use the Dharma medicine of symbolic meaning, all the poisons of afflictions will turn into medicine. It is said. Third, the divisions are: In that very text, it says: What is symbolized is the nectar of the Dharma nature's meaning, and what symbolizes is the nectar of signs. It is said. Dharma nectar, meaning nectar, sign nectar, substance nectar, medicine nectar, etc., there are many kinds if divided according to the category of verbal expression. Fourth, the similar example is: In that very text, it says: Just as the nectar of the gods destroys all poisons and becomes nectar, and becomes a medicine that revives the dead, so too, this destroys the five poisons and becomes a medicine that revives the dead. It is said. Fifth, the need and purpose are: In that very text, it says: Obtain supreme and common accomplishments, qualities, and perfections, and please the gods and Dharma protectors. It is said. Sixth, the actual method is: Preparing the basis of practice, which is the medicine of pills and powders, the method of practice is the meditation and recitation of the mandala wheel of practice and blessing, and the fruit of practice is spreading the feast of accomplishment. All of these should also be practiced in a way that fulfills the three aspects of practice: preparation, main practice, and conclusion. As extensively explained in the root text. Seventh, the way to obtain the fruit is, as the tantra says: If this is accomplished, one will become a noble son of the conquerors, qualities and supreme fruit will be completely perfected. It is said. Guru Rinpoche said: If you offer to the lama, blessings will enter; if you offer to the yidam, it will give accomplishments; if you offer to the Sugata, compassion will arise; if you offer to the dakini, it will show five prophecies. Whoever practices or eats it, it will eliminate external diseases, evil spirits, sins, and obscurations, clarify the internal generation stage and samadhi, realize the secret self-awareness as the Dharmakaya, fulfill all vows and breakages, and holding it will prevent untimely
Chinese
能遣除死亡，也能平息猛烈的毒。焚烧能驱逐所有的邪魔。涂抹能摧毁所有的疾病和邪魔。而且，修持此法的处所，如同清凉的尸陀林，所有的勇士空行都会聚集。土地会变得具有加持力。能降雨水，庄稼和牲畜繁盛。无论在何处修持此法，居住在那里的人们都会生起禅定。即使食用此物，寿命已尽，无论男女，无论好坏，都会安住在持明者的境界。因此，这是最殊胜的誓言物。如是说。能延寿，能圆满，能悦意，能平息邪魔等等，远离疾病，随心所欲，通过这八种功德之根可以获得。如是说。第二，关于近用笔记，首先是实修的阐释：Ra Sa Ya Na（梵文：Rasāyana）的修持物的主要成分是五甘露，对此，各大论典中，每一甘露都有隐藏的内在四根，显现的外在四根，以及五种守护等等广说，但如今很难找到具足条件者。五甘露和五肉，由上师们修持过的法药，没有分别地传承下来，混合在一起就足够了，现在也有新从伏藏中取出，具足标准的，就以那些为基础。八种药根，有内部分为八类五组等等的说法，其中以药物为主的有：红檀香、Mūla-pāṭī（梵文，梵文罗马拟音）、荔枝、Gandha Bhadra（梵文，梵文罗马拟音）、藏红花、肉豆蔻、樟脑、木盐，这些是外在的八根。其中，Mūla-pāṭī（梵文，梵文罗马拟音），大伏藏师认为是“玛努”，则列纳措让卓认为是Puṣkara Mūla（梵文，梵文罗马拟音），即认定为“khams kyi ru rta”（藏文，一种草药）。Gandha Bhadra（梵文，梵文罗马拟音）是芳香的总称，但《意集经》中说是檀香叶，所以这里认为是圆柏叶。实修的八根分为八组五类，其中五种功德是：竹黄、信都罗、诃子、大香、黄连。五种聚集是：四合、樟脑、藏红花、肉豆蔻、白檀香。五种调伏是：黑沉香、杜噜什嘎、荔枝壳、豆蔻、草果，这些应该混合在八根的药物中。这里，四合指的是大便。对此，《律生经》中说：从牛奶宴等产生的，黄色檀香要如实取用
English
It can avert death, and it can also quell fierce poison. Burning it can drive away all evil spirits. Anointing it can destroy all diseases and evil spirits. Moreover, the place where this practice is performed is like a cool charnel ground, where all heroes and dakinis gather. The land will become blessed. It can bring rain, and crops and livestock will flourish. Wherever this practice is performed, the people who live there will develop samadhi. Even if one eats this and one's lifespan is exhausted, whether male or female, whether good or bad, one will abide in the realm of vidyadharas. Therefore, this is the most supreme samaya substance. Thus it is said. It can prolong life, fulfill wishes, be pleasing, pacify evil spirits, etc., and by being free from disease and fulfilling all desires, one can obtain these eight qualities through the root. Thus it is said. Secondly, regarding the notes on near use, the first is the explanation of the practice: The main ingredient of the Ra Sa Ya Na (Sanskrit: Rasāyana) practice is the five amritas. Regarding this, in the great treatises, each amrita has four hidden inner roots, four manifest outer roots, and five protections, etc., which are extensively explained, but nowadays it is difficult to find those who are qualified. The five amritas and five meats, which have been transmitted without distinction by the masters as Dharma medicine, are sufficient when mixed together. Now there are also new ones that have come from the terma, which are qualified, so those are used as the basis. The eight medicinal roots have internal divisions into eight categories of five groups, etc. Among them, those that are mainly medicinal are: red sandalwood, Mūla-pāṭī (Sanskrit, Sanskrit Romanization), lychee, Gandha Bhadra (Sanskrit, Sanskrit Romanization), saffron, nutmeg, camphor, wood salt, these are the eight outer roots. Among them, Mūla-pāṭī (Sanskrit, Sanskrit Romanization) is considered by the great tertön to be "Manu," while Tsele Natsok Rangdröl considers it to be Puṣkara Mūla (Sanskrit, Sanskrit Romanization), which is identified as "khams kyi ru rta" (Tibetan, a kind of herb). Gandha Bhadra (Sanskrit, Sanskrit Romanization) is a general term for fragrance, but the Intentional Gathering Sutra says it is sandalwood leaves, so here it is considered to be juniper leaves. The eight roots of practice are divided into eight groups of five categories, among which the five qualities are: bamboo shoots, cinnabar, haritaki, great incense, and Coptis chinensis. The five gatherings are: four parts, camphor, saffron, nutmeg, and white sandalwood. The five subduers are: black agarwood, Turushka, lychee shell, cardamom, and cardamom, these should be mixed in the eight roots of medicine. Here, four parts refers to excrement. Regarding this, the Vinaya Sutra says: The yellow sandalwood that arises from milk feasts, etc., should be taken as it is.