Chinese
而且，正如《意集经》的堪布们和《宝性论》的行持传承，以及大多数宁玛派的仪轨和若尔多岩藏法《无死成就法》中所说的那样，这是它的装备方式。在众多伏藏法典中，关键的口诀一致出现，即八持明者的行持传承中：在修行室坛城建造的顶层，竖立长木杆，顶端悬挂白色牦牛尾。其下，将两束香茅草尖端相接捆绑，中间放置书写有祈请天神帝释画像的背板，并系上白色丝线，与药王殿相连。其下，在坛城上方的网状结构上，用名为“库如卡”的木材，制成十字交叉连接的正方形形状，上下四层，形成美丽的装饰层，第一层是八大天神，第二层是二十八星宿，第三层是十六滋养天女，第四层是八大龙王，都配有咒语、名号和祈请文。如果能详细制作这些身像，则将其置于干净的泥塑内，装入各自的心咒和祈请文，稳固地安放在莲花宝座上。上下两层的八个角上悬挂八面镜子。如经中所说，无论是绘画还是浮雕，都要认真进行生起次第和圆满次第，这一点非常重要。而且，在悬挂宝幢伞盖时，必须特别供养星宿。在敏珠林派的行持传承中，即使将其归入伞盖的范畴，也需要具备这些，因为它们非常重要。因此，在伞盖的伞柄上，要安放白色牦牛尾、香茅草和帝释天的身像。伞裙的八个方位上，第一层是八大天神，其下是每个方位六颗星宿和每个角落一颗星宿，其下是每个方位和角落两位滋养天女，其下是八大龙王的擦擦。或者，因为这些是迎请宾客的神祇，所以不需要主尊和眷属的顺序，在东面悬挂四张擦擦，第一张是两位天神，第二张是东方六星宿和角落一颗星宿，第三张是四位滋养天女，第四张是两位龙王。其他三个方位也顺时针方向这样做，既方便又圆满。虽然大多数典籍中没有梵天的绘制方法，但梵天是药王、护法和宾客的主尊，而且是梵天宫殿
English
Moreover, as stated in the Gongdü Khänpos and the practice lineage of Ratna, as well as in most Nyingma rituals and the Rol Dor Drakter Themmed's "Undying Accomplishment," this is how it is equipped. In many terma texts, the key instructions consistently appear, namely, in the practice lineage of the Eight Vidyadharas: On the top floor of the mandala constructed in the practice chamber, a long wooden pole is erected, with a white yak tail hanging at the top. Below that, two bundles of kusha grass are tied together at the tips, and in the middle is placed a backboard with a painting of the deity Indra, along with a written prayer, and a white silken thread is attached, connecting it to the Palace of Medicine. Below that, on the net-like structure above the mandala, using wood called "Kurukha," a square shape is made with cross-connections, with four layers above and below, forming beautiful decorative tiers. The first tier is the Eight Great Gods, the second is the Twenty-Eight Constellations, the third is the Sixteen Nourishing Goddesses, and the fourth is the Eight Great Nagas, all with mantras, names, and prayers. If these figures can be made in detail, they should be placed inside clean clay molds, filled with their respective heart mantras and prayers, and placed securely on stable lotus thrones. Eight mirrors are hung on the eight corners of the upper and lower tiers. As stated in the scriptures, it is crucial to diligently perform the generation stage and completion stage for both paintings and reliefs. Moreover, it is necessary to make special offerings to the constellations when raising the victory banner umbrella. In the practice lineage of the Mindrolling school, even when incorporating it into the category of the umbrella, these are necessary because they are very important. Therefore, on the handle of the umbrella, the white yak tail, kusha grass, and images of Indra should be placed. On the eight directions of the umbrella skirt, the first tier is the Eight Great Gods, below that are six constellations in each direction and one constellation in each corner, below that are two nourishing goddesses in each direction and corner, and below that are the tsakli of the Eight Great Nagas. Alternatively, because these are the deities for inviting guests, the order of the main deity and retinue is not necessary. On the eastern side, hang four tsakli, the first with two gods, the second with the six eastern constellations and one corner constellation, the third with four nourishing goddesses, and the fourth with two nagas. Do the same in the other three directions clockwise, which is both convenient and complete. Although the method of drawing Brahma does not appear in most texts, Brahma is the main deity of medicine, protectors, and guests, and is the Brahma's palace.
Chinese
按照这个名称的含义，在吉祥木牌的上部，画着四面金色的梵天，手持法轮，栖息于天鹅之上；下部画着白色帝释天，弹着琵琶，以国王的姿态坐在珍宝的宝座上。两者都装饰着丝绸和珍宝，显得宁静而微笑。背面写着：世界之父梵天和众神之王帝释天，请赐予我等眷属甘露妙药的成就等一切愿望。八神分别是：东方是黑色自在天，白色帝释天；南方是黄色梵天，绿色遍入天；西方是白色象头神，黄色增禄天；北方是红色爱神，绿色六面童子。所有神祇的右手都拿着吉祥八宝，左手拿着甘露宝瓶，装饰着丝绸和珍宝，以嬉戏的姿态安住在莲花上。背后依次写着种子字：嗡（藏文：ཨཱིཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），香（藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：香），勃朗（藏文：བྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：勃朗），宾（藏文：བིཾ，梵文天城体：विं，梵文罗马拟音：viṃ，汉语字面意思：宾），冈（藏文：གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈），布陵（藏文：བྷྲྀཾ，梵文天城体：भृं，梵文罗马拟音：bhṛṃ，汉语字面意思：布陵），康（藏文：ཀཱཾ，梵文天城体：कां，梵文罗马拟音：kāṃ，汉语字面意思：康），康（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）。并在每个种子字上叠加阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。二十八星宿中，东方的七个星宿从东上开始顺时针排列：昴星团是绿色的，坐在宝瓶的宝座上；毕宿是红白色的，坐在白色的宝座上；参宿是黑色的，坐在鹿的宝座上；井宿是黄色的，骑在蛇上；鬼宿是黄色的，坐在莲花座上；柳宿是绿色的，坐在宝瓶的宝座上；星宿是白色的，坐在乌鸦的宝座上。南方：张宿是黄色的，位于莲花的中央；翼宿是绿黄色的，坐在莲花座上；轸宿是绿色的，坐在珍宝的宝座上；角宿是白色的，骑在大象上；亢宿是绿色的，坐在孔雀的宝座上；氐宿是黄色的，骑在母狼上；房宿是黑色的，坐在白色的山羊宝座上。西方：心宿是绿色的，骑在乌鸦上；尾宿是黄色的，坐在软垫宝座上；箕宿是黄色的，骑在乌龟上；斗宿是黑色的，坐在厚软垫上；牛宿是白色的，骑在赤塔（一种动物）上；女宿是绿色的，坐在软垫上；虚宿是黄色的，坐在宝座上。北方：危宿是黑色的，坐在白色的公牛宝座上；室宿是黄色的，坐在丝绸垫子上；壁宿是绿色的，坐在金色的垫子上；奎宿是黄色的，坐在小宝座上；娄宿是白黄色的，骑在马上；胃宿是白色的，骑在人上；昴宿是绿色的，骑在法轮上。所有这些都是女神的形象，穿着天神的上衣和下裙，装饰着丝绸和珍宝，双手合十
English
According to the meaning of the name, on the upper part of the auspicious wooden plaque, draw the four-faced golden Brahma, holding a wheel and residing on a swan; on the lower part, draw the white Indra, playing the lute and sitting on a jeweled throne in a royal posture. Both are adorned with silk and jewels, appearing peaceful and smiling. On the back, write: "May the father of the world, Brahma, and the lord of the gods, Indra, grant us and our retinue all our desires, including the attainment of nectar-like medicine." The eight deities are: In the east, the black Ishvara, the white Indra; in the south, the yellow Brahma, the green Vishnu; in the west, the white Ganapati, the yellow Vriddhi; in the north, the red Kama, the green six-faced Kumara. All the right hands hold the eight auspicious symbols, and the left hands hold nectar vases, adorned with silk and jewels, residing on lotuses in a playful posture. Behind them, write the seed syllables in order: Om (藏文：ཨཱིཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Sham (藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：香), Bhram (藏文：བྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：勃朗), Vim (藏文：བིཾ，梵文天城体：विं，梵文罗马拟音：viṃ，汉语字面意思：宾), Gam (藏文：གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈), Bhrim (藏文：བྷྲྀཾ，梵文天城体：भृं，梵文罗马拟音：bhṛṃ，汉语字面意思：布陵), Kam (藏文：ཀཱཾ，梵文天城体：कां，梵文罗马拟音：kāṃ，汉语字面意思：康), Kam (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康). And stack A (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on each seed syllable. Among the twenty-eight constellations, the seven eastern constellations are arranged clockwise from the upper east: Pleiades are green, sitting on a vase throne; Rohini is reddish-white, sitting on a white throne; Mrigashira is black, sitting on a deer throne; Ardra is yellow, riding on a snake; Punarvasu is yellow, sitting on a lotus seat; Pushya is green, sitting on a vase throne; Ashlesha is white, sitting on a crow throne. South: Magha is yellow, located in the center of a lotus; Purva Phalguni is greenish-yellow, sitting on a lotus seat; Uttara Phalguni is green, sitting on a jeweled throne; Hasta is white, riding on an elephant; Chitra is green, sitting on a peacock throne; Swati is yellow, riding on a she-wolf; Vishakha is black, sitting on a white goat throne. West: Anuradha is green, riding on a crow; Jyeshtha is yellow, sitting on a cushion throne; Mula is yellow, riding on a turtle; Purva Ashadha is black, sitting on a thick cushion; Uttara Ashadha is white, riding on a cheetah; Shravana is green, sitting on a cushion; Dhanishta is yellow, sitting on a throne. North: Shatabhisha is black, sitting on a white bull throne; Purva Bhadrapada is yellow, sitting on a silk cushion; Uttara Bhadrapada is green, sitting on a golden cushion; Revati is yellow, sitting on a small throne; Ashwini is white-yellow, riding on a horse; Bharani is white, riding on a person; Krittika is green, riding on a wheel. All of these are in the form of goddesses, wearing divine upper and lower garments, adorned with silk and jewels, with their hands folded in prayer.
Chinese
绕也。 在这些的背后写：纳夏札 吽 哲达 阿贝夏亚 舍吽。 压制而征服。 萨瓦 安达 贝有。 萨瓦 阿玉 奔爹 悉定 帕拉 吽。 消除不和。 成就顺缘。 这样写。 十六滋养精华天女是：东方是天女拉西亚白色的。 树之天女光蕴白色泛黄。 金刚天女琉璃色白色。 珍宝黄金天女黄色。 南方是天女玛列玛蓝色的。 天女财源母蓝绿色。 天女忿怒皱纹母蓝色的。 珍宝碧玉天女蓝色的。 西方是天女给尔底玛红色的。 滋养精华天女成就母红色泛黄。 天女坚固自在母红色的。 珍宝珊瑚天女红色的。 北方是天女尼尔底玛绿色的。 森林天女孔雀颈绿色泛黄。 天女凶猛明亮母紫黑色。 珍宝因陀罗天女绿色的。 所有这些天女的右手中拿着箭和绸缎，左手中拿着镜子，具有绸缎和珍宝的装饰，是站立的姿势。 在这些的背后写：玛哈德维 吽 阿弥达 悉地 吽。 这样写。 八大龙王是：东方是喜悦者黄色，具有十个蛇头的冠冕。 守护者白色，具有十个蛇头的冠冕。 南方是无厌足者黄色，具有七个蛇头的冠冕。 守护宝螺者白色，具有一百个蛇头的冠冕。 西方是顶上有珍宝者黄色，具有四十个蛇头的冠冕。 大光耀者红色，具有二十个蛇头的冠冕。 北方是黑城堡黑色，具有两百个蛇头的冠冕，上半身是忿怒的形象，口中喷射火焰，坐在大象上。 蛙饰黑色，具有五十个蛇头的冠冕。 除了黑城堡之外的七位，都是一面，寂静微笑，上半身是天子的形象，用绸缎和珍宝装饰，下半身盘绕成蛇。 所有这些龙王，右手都拿着莲花，左手都拿着宝螺，安住在海中。 在背后写：普 纳嘎 吽 达拉 桑波 悉地 吽 勒克什米 悉地 炯。 普 悉地 帕拉 嘿达 嘿达 梭哈。 这样写。 在每个天神像的前面，或者如果不能这样，就在所有天神像前方的中央，在白色木牌的表面上写：嗡 阿德瓦 哲达 悉地 吽。 德瓦 阿弥利达 玛哈 惹纳 阿塔 吽 札贝夏亚 舍吽。 悉地 帕拉 吽 炯。 阿玉 谢 杰 奔耶 瓦
English
Ra wo. Behind them, write: Na Sha Tra Hum Chitta A Beshaya Hrim. Subdue and conquer. Sarwa Antar Bhayo. Sarwa Ayu Pundye Siddham Pala Hum. Eliminate discord. Accomplish favorable conditions. Write this. The sixteen goddesses of nourishing essence are: In the east is the goddess Lasya, white. The tree goddess, light-bearing, white-yellow. The vajra goddess, crystal-colored white. The precious golden goddess, yellow. In the south is the goddess Maleima, blue. The goddess of continuous wealth, blue-green. The goddess of wrathful wrinkles, blue. The precious jade goddess, blue. In the west is the goddess Girtima, red. The essence goddess, accomplishment mother, red-yellow. The goddess of steadfast dominion, red. The precious coral goddess, red. In the north is the goddess Nirtima, green. The forest goddess, peacock's neck green-yellow. The goddess fierce and clear, purplish-black. The precious Indra goddess, green. All these goddesses hold an arrow and silk in their right hands, and mirrors in their left hands, adorned with silk and jewels, in a standing posture. Behind them, write: Maha Devi Hum Amita Siddhi Hum. Write this. The eight great nagas are: In the east is the joyful one, yellow, with a crown of ten snake heads. The guardian, white, with a crown of ten snake heads. In the south is the insatiable one, yellow, with a crown of seven snake heads. The conch-shell protector, white, with a crown of one hundred snake heads. In the west is the one with a jewel on the crown, yellow, with a crown of forty snake heads. The great glorious one, red, with a crown of twenty snake heads. In the north is the black fortress, black, with a crown of two hundred snake heads, the upper body is a wrathful figure, spewing flames from the mouth, sitting on an elephant. Frog-adorned, black, with a crown of fifty snake heads. Except for the black fortress, the seven are one-faced, peacefully smiling, the upper body is a celestial youth, adorned with silk and jewels, the lower body coiled into a snake. All of them hold a lotus in their right hands, and a conch shell in their left hands, dwelling in the ocean. Behind them, write: Phu Naga Hum Dhala Sambho Siddhi Hum Lakshmi Siddhi Bhrum. Phu Siddhi Pala Hida Hida Svaha. Write this. In front of each deity statue, or if that is not possible, in the center in front of all the deity statues, on the surface of a white wooden board, write: Om Adewa Chitta Siddhi Hum. Dewa Amrita Maha Hirana Atha Hum Prabeshaya Hring. Siddhi Pala Hum Bhrum. Ayu She Je Punye Wa.