English
Second, regarding the actual empowerment, there are seventeen parts. First is the empowerment of body, speech, and mind vajra: Visualize on the crown, throat, and heart of the disciples, on the moon, lotus, and sun, respectively, the white Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), the red Āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), and the blue Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), and visualize them blazing with light. Recite "Oṃ Buddha Vairocana Oṃ." From Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), emanates white Vairocana, holding a wheel and bell, embracing his consort Samantabhadri. From him, emanate immeasurable Vairocana fathers and mothers, filling the sky. Pray to them: Holder of the glorious vajra body, through meditating on the indestructible vajra three samadhi, please bless me today, to accomplish the vajra body. After praying thus, the Vairocana fathers and mothers in the sky dissolve into Vairocana on the crown. From that, light radiates, pervading the entire body. Purify and cleanse the karmic imprints of the body, and visualize transforming into a wisdom body adorned with marks and signs. Recite: Oṃ, all Buddhas residing in the ten directions, through meditating on the indestructible vajra three samadhi, please bless me today, to accomplish the vajra body. Oṃ Sarva Tathāgata Kāya Vajra Svabhāva Ātmako 'Haṃ. After reciting, visualize receiving the body vajra empowerment. Focus on the Āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿) at the throat, and recite "Amitadeva Hrīḥ." From Āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), emanates red Amitabha, holding a lotus and bell, embracing his white-clad consort. From him, emanate immeasurable Amitabha fathers and mothers, filling the sky. Pray to them: Possessor of the glorious path of Dharma speech, through meditating on the indestructible vajra three samadhi, please bless me today, to accomplish the vajra speech. After praying thus, the Amitabha fathers and mothers in the sky dissolve into Amitabha at the throat. From that, light radiates, purifying and cleansing the karmic imprints of speech, and visualize transforming into wisdom speech endowed with sixty qualities. Recite: Āḥ, all Buddhas residing in the ten directions, through meditating on the indestructible vajra three samadhi, please bless me today, to accomplish the vajra speech. Oṃ Sarva Tathāgata Vāka Vajra Svabhāva Ātmako 'Haṃ. After reciting, visualize receiving the speech vajra empowerment. Focus on the Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) at the heart, and recite "Vajra Akṣobhya Hūṃ." From that, emanates blue Akṣobhya, holding a vajra and bell, embracing his consort Māmakī. From him, emanate immeasurable Akṣobhya fathers and mothers,
Chinese
无有戏论。于虚空充满而安住者，具德心之金刚持。 观修金刚不坏三事， 今加持于我后， 祈请作金刚之心。 如是祈请后，虚空之不动佛父母融入心间之不动佛。 由彼发出光芒，净化意之习气，思维心性成为如来之具足五智之心。 祈请安住十方之诸佛， 观修金刚不坏三事， 今加持于我后， 祈请作金刚之心。 嗡，萨瓦 达塔嘎达 चित्त वा ज्र स्वा भवा आ त्म को ऽहं （藏文，梵文天城体，梵文罗马拟音，一切如来心金刚自性我），如是念诵。 思维获得心金刚之灌顶。 第二，宝瓶灌顶： 以心间吽字之光芒催动，于月轮上安住之五部佛父母，以欲乐之火融化之菩提心甘露充满之宝瓶，由眼母等天女持之，从顶门灌顶，思维菩提心之微尘充满全身。 法界母之宝瓶中， 安住诸佛之坛城宫殿。 无二菩提心胜妙水， 从顶融入而灌顶， 愿身体充满诸佛。 嗡，布达 卡拉夏 阿比钦恰 嗡。 如是，金刚 吽， 宝生 幢， 莲花 舍， 羯磨 阿。 如是配合念诵，于头顶五处灌顶并倾注宝瓶水。 如是灌顶后，愿能清净能取之蕴等不清净之垢染，获得具有智慧之身等无漏之身之灌顶。 如是发愿。 第三，头冠之灌顶： 五部佛父母十者平等入定之菩提心融入头顶五处，思维充满全身。 以颅鬘之头冠， 具有佛顶之宝珠。 调伏一切烦恼世间， 成就不坏等彼等。 以具足五智之此头冠， 赐予汝胜妙灌顶。 嗡，玛哈 舜亚达 嘉那 瓦吉ra 斯瓦 巴哇 阿特玛 郭 杭。 如是，镜智，平等智，妙观察智，成所作智。 念诵彼等后，以灌顶赐予五身之光芒。
English
Without elaboration. To those who dwell filling the sky, Glorious Vajradhara of the heart. By meditating on the three indestructible vajras, Now bless me, I pray, And make me the heart of the vajra. Having prayed thus, the Akshobhya Buddha father and mother of the sky dissolve into the Akshobhya Buddha of the heart. From that, light emanates, purifying the imprints of the mind, and thinking that the nature of mind becomes the heart of the Thus-Gone-One, endowed with the five wisdoms. To all the Buddhas dwelling in the ten directions, By meditating on the three indestructible vajras, Now bless me, I pray, And make me the heart of the vajra. Om, Sarva Tathagata Citta Vajra Svabhava Atma Ko 'Ham (藏文，梵文天城体，梵文罗马拟音，all Tathagata-mind vajra-nature I), thus recite. Think that you have received the empowerment of the Vajra of the Heart. Second, the vase empowerment: Urged by the light of the Hum at the heart, the five Buddha families, father and mother, dwelling on the lunar mandala, the vase filled with bodhicitta nectar melted by the fire of desire, held by goddesses such as the eye-mother, empower from the crown of the head, thinking that the subtle particles of bodhicitta fill the entire body. In the vase of the Dharma-dhatu mother, Dwell the mandala palace of the Victorious Ones. With the water of the non-dual bodhicitta, From the crown, dissolve and empower, May the body be filled with Buddhas. Om, Buddha Kalasha Abhisinca Om. Likewise, Vajra Hum, Ratna Tram, Padma Hrim, Karma Ah. As you recite these in combination, empower the five places on the head and pour the vase water. Having empowered in this way, may you purify the impurities of the aggregates that are taken up, along with their outflows, and may you receive the empowerment of a body of wisdom, endowed with a body without outflows. Make this aspiration. Third, the crown empowerment: The bodhicitta of the five Buddha families, father and mother, equally absorbed, dissolves into the five places on the head, thinking that it fills the entire body. With the crown of the garland of skulls, Possessing the jewel of the Buddha's crown. Subduing all afflictions, the lord of the world, Accomplishing the indestructible and so forth. With this crown endowed with the five wisdoms, I will bestow upon you the supreme empowerment. Om, Maha Shunyata Jnana Vajra Svabhava Atma Ko 'Ham. Likewise, Adarsha (Mirror-like Wisdom), Samata (Equality Wisdom), Pratyaveksha (Discriminating Wisdom), Kritya-nushtha (All-Accomplishing Wisdom). Reciting these, the light of the five bodies is bestowed by the empowerment.
Chinese
愿经由五毒的罪过得以清净，获得成为一切众生荣耀怙主之灌顶。第四，宝冠灌顶：将绸缎或布料制成的蓝红色宝冠，宽度一肘，长度十二肘，佩戴于头顶。无有习气罪过的过失，不被轮回的罪过所染污，以此具足五种智慧的宝冠，赐予你殊胜的灌顶。嗡 班扎 巴扎朗 阿比钦扎 舍。愿获得寂止和胜观双运，且对所知无碍的灌顶。第五，花鬘灌顶：将鲜花或珍宝制成的花鬘，或人头花鬘，系于发际。此乃珍宝花鬘，由珍宝所制成。以此菩提分的花鬘，对于供养圣众和成办众生之事，愿心想事成，无有阻碍地赐予灌顶。嗡 班扎 仁钦 玛拉 阿比钦扎 扎。愿对于供养圣众和成办众生之事，无有阻碍且心想事成，并转变为菩提七支的自性之灌顶。第六，手印灌顶：在身上绘上手印，即鲜花所落之本尊的四种手印。将誓言手印置于心间。吽。以此手印灌顶，愿诸法于身语意之状态中，恒常修持并成就大手印之自性。嗡 布达 穆扎 阿比钦扎 阿。如是，于任何本尊之咒语后加上“穆扎”等字样而作灌顶。愿获得具足身语意功德事业不变，五部五智之手印的灌顶。第七，颅器灌顶：交付以良种之颅器，其上书写“梭哈”或“扎”，并以珍宝充满。吽。法性离戏金刚颅器，五身圆满金刚颅器，具足五智金刚颅器，具足三身金刚颅器，不变永恒金刚颅器，具足如意宝藏金刚颅器，以此灌顶赐予具缘的你，愿获得一切所愿成就之殊胜灌顶。嗡 班扎 嘎巴拉 德瓦 仁那 斋洛迦 阿比钦扎 吽。自此放出光芒，清净学徒的垢染，光之
English
May the faults of the five poisons be purified, and may you receive the empowerment to become the glorious protector of all beings. Fourth, the Crown Empowerment: A crown of blue and red silk or cloth, one cubit in width and twelve cubits in length, is tied on the head. Free from the faults of habitual negativity, and unstained by the faults of samsara, with this crown endowed with the five wisdoms, I bestow upon you the supreme empowerment. OM VAJRA PATALAM ABHISHINCHA HRIH. May you receive the empowerment of the union of calm abiding and insight, and without obstruction to knowledge. Fifth, the Rosary Empowerment: A rosary of flowers and jewels, or a rosary of human heads, is tied at the hairline. This is a precious rosary, made of precious materials. With this rosary of the limbs of enlightenment, for the sake of offering to the noble ones and accomplishing the benefit of beings, may your wishes be fulfilled as desired, and may you be empowered without obstruction. OM VAJRA RATNA MALA ABHISHINCHA TRAM. May you receive the empowerment of offering to the noble ones and accomplishing the benefit of beings, without obstruction and with wishes fulfilled as desired, and may you be transformed into the nature of the seven limbs of enlightenment. Sixth, the Mudra Empowerment: The four mudras of the deity upon whom the flower falls are drawn on the body. The samaya mudra is placed at the heart. HUM. By this mudra empowerment, may all phenomena in the state of body, speech, and mind, be constantly meditated upon and accomplished as the nature of the great mudra. OM BUDDHA MUDRA ABHISHINCHA AH. Thus, the mantra of whichever deity is used, with "Mudra" etc. added to it, and empowerment is bestowed. May you receive the empowerment of being endowed with the unchanging body, speech, mind, qualities, and activities, the mudras of the five families and the five wisdoms. Seventh, the Bhandha Empowerment: A skullcup of good lineage, inscribed with SVA or TRAM, filled with jewels, is handed over. HUM. Dharmata, free from elaboration, Vajra Kapala. Five Kayas spontaneously perfect, Vajra Kapala. Endowed with five wisdoms, Vajra Kapala. Endowed with three Kayas, Vajra Kapala. Unchanging, eternal Vajra Kapala. Endowed with wish-fulfilling treasures, Vajra Kapala. By bestowing this empowerment upon you, the fortunate one, may you obtain the supreme empowerment of accomplishing whatever you wish. OM VAJRA KAPALA DEVA RATNA TRAILOKYA ABHISHINCHA HUM. From this, rays of light radiate, purifying the disciple's defilements, light of
Chinese
从丸药中生出天神。班杂，以如意宝珠的灌顶，愿你获得能成就心中一切所想的权力！第八，金刚和铃的灌顶：从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）中，将金刚和铃以舞姿旋转，交给弟子的双手。 摧毁烦恼的金刚， 发出佛法之声的铃铛。 今天赐予你灌顶， 愿方便和智慧增长！ 这样念诵，通过灌顶，获得意义界和智慧无二无别的象征，方便和智慧双运的权力！第九，五妙欲的灌顶： 容貌等美女天女众， 五种欲望的妙功德， 是法性的庄严， 愿获得欢喜享用的权力！ 这样灌顶，下乘所禁止的，也以密咒的方式接受，观想五妙欲的天女并享用，从而获得进入大智慧法界的权力！第十，五甘露五种的灌顶：交给勇士五谷加持过的甘露颅器。 班杂，精华广阔深邃， 周围所包括的器情万物， 都是甘露的自性， 所以恒常食用融入口中。 这样，左手以拇指和食指在日月之上观想赫利（藏文：ཧྲཱིཿ），取出甘露，在弟子的三个部位点上，然后喂入口中，观想身体的所有神都感到满足，净化自他和他的分别念，获得包括共同和殊胜成就的权力！第十一，五种铁钩的灌顶：交给五佛母的种子字五字加持过的誓言物颅器。 五种神通等， 所有共同成就， 以及为了成就持明主尊， 以五铁钩赐予灌顶。 这样加持，成就十一不可见，五种神通，九种勾招，持明的主尊等，获得成就的权力