English
From the emanation of the fivefold green Hūṃ, it transforms into a sword. From that, Amoghasiddhi Buddha and consort, surrounded by the four heroes and four gatekeepers of the Karma family, along with their consorts. They dissolve into light, transforming into the form of Amoghasiddhi. Guided by "Vajrasamājaḥ." Absorbed by "Jaḥ Hūṃ Vaṃ Hoḥ." Bestow the vajra crossed vajra. Oṃ. You are born from the vajra; accomplish all actions completely. All the gatherings of many messengers fulfill your needs. May I have the fortune to accomplish the four activities of all the Buddhas. Fourth, the empowerment of explanation: Make a bindu on the tongue. On the tongue, from Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Seed syllable) arises a palace with four spokes and a center, in the center and four directions, on sun and moon lotus seats, from Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Seed syllable) red fivefold light transforms into a lotus. From that, Amitābha Buddha and consort, surrounded by the four heroes and four gatekeepers of the Padma family, along with their consorts. They dissolve into light, transforming into the form of Amitābha. Guided by "Vajrasamājaḥ." Absorbed by "Jaḥ Hūṃ Vaṃ Hoḥ." Bestow the wheel, conch, and scripture. Oṃ. With the supreme nectar of Dharma, satisfy the faithful beings. To those with superior, intermediate, and inferior minds, proclaim the secret accordingly, not otherwise. May I have the fortune to explain and propagate all vehicles. Fifth, the empowerment of the Vajra Master: On the five limbs of the disciple, from Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Seed syllable) arise five palaces with four spokes and a center, in the center and four directions, from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable), Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese meaning: Seed syllable), Svāṃ, Āḥ (Tibetan: ཨཱཾཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Seed syllable), Hāṃ (Tibetan: ཧཱཾ, Sanskrit Devanagari: हां, Sanskrit Romanization: hāṃ, Literal Chinese meaning: Seed syllable) arise five emblems. From that, the five Buddha families, with their consorts, the retinue of the family's heroes, and the ten wrathful deities with their consorts appear. They dissolve into light, transforming into the form of the lords of the families. Guided by "Vajrasamājaḥ." Absorbed by "Jaḥ Hūṃ Vaṃ Hoḥ." Bestow the vajra and bell. Oṃ. Of all the ten directions and four times, the great vajra of body, speech, and mind, is the maker of all mandalas, and enjoys the offerings of all mandalas. May I have the fortune to attain the rank of Vajra King. Then, the empowerment of practice, there is the empowerment of the single deity practice and the empowerment of the tsok practice. It is said in the scriptures that each empowerment is bestowed separately due to its particular differences, this is the occasion.
Chinese
应当通过了解各自的意义来结合。也就是，将弟子安置于西方的月亮形状的灌顶坛城中，用三份菩提心在心间做 bindu 。在弟子的心识珍宝帐篷中，生起大吉祥父母，进入平等，从后续生发的火中融化，融入法界，成为大吉祥之身。以智慧的坛城，用 Vajra Samaja (བཛྲ་ས་མཱ་ཛཿ，金刚萨玛嘉，vajrasamājaḥ，金刚集）引导。用 扎 吽 班 霍 (ཛཿཧཱུཾ་བཾ་ཧོཿ，jaḥ hūṃ vaṃ hoḥ， 降吽വം హోః，招、入、住、摄) 融入。菩提心放在舌头上。将颅器 bhanya 和酥油灯金刚铃交给手上。吽！方便与智慧大权能，金刚铃是持明者。对于涅槃与轮回的法，如愿灌顶。念诵这些和根本心咒后，如此这般，这些特别修持大吉祥的灌顶，愿你获得！这样说并观想。如此这般，在菩提心坛城中，以内在的灌顶，清净语的垢染，与十地菩萨同等，证悟轮涅如幻，获得胜乐的智慧，六种姓的身体，能够利益众生。听闻修持事业和讲说，获得金刚国王的地位，以及修持组合等等，以能力而称为能力灌顶。第三是秘密灌顶，弟子向金刚上师供养，先行顶礼和曼扎。如三世诸佛，降下甘露妙法的雨，调伏具缘众生的相续，成为无缘者的救护者。今天，顶礼金刚上师的莲足，祈请您，为了调伏我的相续，以及利益众生，如往昔诸佛所做的那样，请赐予秘密殊胜的灌顶。这样祈请三次。上师说：你被慈悲摄受，为了众生获得菩提，具德上师我，将赐予你殊胜的灌顶。这样给予许可后，弟子寻找与种姓相符，具有特征，令人满意的明妃。上师抓住明妃的手，交给弟子的手中。好好听着，种姓之子，为了成就大乐的果位，非常具有信心和智慧
English
It should be combined by understanding the specifics of the meaning. That is, the student is placed in the western, crescent-shaped mandala of empowerment. With the three parts of bodhicitta, a bindu is made at the heart. In the student's citta, the precious tent, the great glorious father and mother are generated, entering into equality, melting from the fire of subsequent generation, dissolving into the dharmadhatu, becoming the body of the great glorious one. With the mandala of wisdom, guided by Vajra Samaja (བཛྲ་ས་མཱ་ཛཿ, Vajra Samaja, vajrasamājaḥ, Vajra Assembly). Dissolve with Ja Hum Bam Hoh (ཛཿཧཱུཾ་བཾ་ཧོཿ, jaḥ hūṃ vaṃ hoḥ, Ja Hum Vam Hoh, drawing, entering, abiding, gathering). Place the bodhicitta on the tongue. Hand over the skull cup bhanya and the butter lamp vajra bell. Hum! Great power of method and wisdom, the vajra bell is the holder of knowledge. For the Dharma of Nirvana and Samsara, empower as desired. After reciting these and the root essence, in this way, may you receive these empowerments for the special practice of the great glorious one! Say this and contemplate. In this way, in the bodhicitta mandala, with the inner empowerment, purify the defilements of speech, be equal to the tenth-level bodhisattva, realize samsara and nirvana as illusion, obtain the wisdom of great bliss, the body of the six lineages, and be able to benefit beings. Hearing, practicing, activities, and teachings, obtaining the status of the Vajra King, and practicing assemblies, etc., are called empowerment by ability. The third is the secret empowerment. The disciple makes offerings to the Vajra Master, preceding with prostrations and mandala. As the Buddhas of the three times, rained down the nectar of the sacred Dharma, tamed the continuums of fortunate beings, and became the protectors of the unfortunate. Today, bowing at the lotus feet of the Vajra Master, I request you, in order to tame my continuums and benefit beings, as the Buddhas of the past did, please grant the supreme secret empowerment. Pray like this three times. The master says: You are embraced with compassion, and for all beings to attain enlightenment, the glorious lama, myself, will bestow upon you the supreme empowerment. After giving permission in this way, the disciple seeks a consort who is compatible with the lineage, has characteristics, and is pleasing. The master takes the hand of the consort and hands it to the disciple's hand. Listen well, son of the lineage, in order to accomplish the state of great bliss, with great faith and wisdom.
Chinese
然后，给予“将你的朋友的誓言交付于我”。他们两个坐在舒适的座位上，观想弟子吉祥黑汝嘎和明妃忿怒自在母化现的五处，安置五部佛父佛母，以及四肢的门神佛父佛母。佛父佛母以欢喜的嬉戏迎请自性本然的诸佛。将佛父融入佛父，佛母融入佛母。观想在佛母空行红色三角的中央，八瓣莲花的莲蕊上，月亮上有红色ཨྃ（藏文：ཨྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：种子字）。在佛父的秘密处五股金刚的宝瓶中，观想太阳上有白色ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：种子字）充满。念诵：萨玛雅 吼！萨玛雅 斯德旺！ra go ya 麦！ra go ya 杭！以交合的表示，互相催动佛父佛母。以扎 吽 邦 霍 四手印，牵引、拥抱、交合，令其欢喜，并唱诵、搅动吽字。念诵：嗡 萨瓦 达塔嘎达 玛哈 阿努ra 嘎纳 嘉纳 班杂 斯瓦巴瓦 阿特玛 阔 杭！进入等持，以ཨཾ（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）字聚集身体诸处的菩提心，以吽字催动，在四喜的境界中以定解把握，稳固俱生喜乐。念诵 啪 之后，将菩提心降于佛母的空行中，将所持之物与甘露混合，互相给予，令其受用。并告诫说：愿你与此智慧永不分离！如此在秘密坛城中，以菩提心大乐灌顶，清净心之垢染，与诸佛同等，并使其具有受用大乐智慧之能力。然后，弟子献花供养。至尊金刚上师，为了利益自他一切众生，以无上誓言之最胜，请赐予教言之传承。如此祈请。上师将菩提心置于弟子的舌头上，以此衡量誓言：你应当杀害众生，也应当说谎言，不予取之物你也应当取，你也应当依止女人。以此等金刚之道，应当催动一切有情。不应以苦行折磨自己，应当随心所欲地享受安乐。此乃成佛之行，对于一切瑜伽之享受，无论如何也不要害怕，要欢喜。没有罪恶地。
English
Then, give the instruction: "Entrust the sacred vow of your friend to me." The two of them sat on a comfortable seat, and in the five places manifested as the student Pal Heruka and the consort Wrathful Powerful Woman, they arranged the five families of father and mother Buddhas, and the gatekeepers, father and mother, at the four limbs. The father and mother Buddhas, with joyful play, invited the Buddhas of intrinsic nature. They absorbed the fathers into the fathers and the mothers into the mothers. In the center of the mother's red triangular space, on the pistil of the eight-petaled lotus, they visualized a red AUM (Tibetan: ཨྃ, Devanagari: ओँ, Romanized Sanskrit: oṃ, Literal meaning: seed syllable) on the moon. In the vase of the father's secret place, a five-pronged vajra, they visualized a white AH (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: seed syllable) on the sun. Recite: Samaya Ho! Samaya Tvam! Rago Ya Me! Rago Ya Ham! With the gesture of union, they mutually stimulate the father and mother Buddhas. With the four mudras JAH HUM BAM HOH, they draw, embrace, and unite, making them pleased, and sing and stir the HUM syllable. Recite: OM SARVA TATHAGATA MAHA ANURAGA JÑANA VAJRA SVABHAVA ATMAKO 'HAM! Entering into equipoise, the bodhicitta of the body's places is gathered by the AM (Tibetan: ཨཾ, Devanagari: अं, Romanized Sanskrit: aṃ, Literal meaning: seed syllable) and stimulated by the HUM, and with certainty grasped in the state of the four joys, the innate bliss is made stable. After reciting PHAT, the bodhicitta is lowered into the mother's space, and the vessel is held, mixed with nectar, and given to each other, allowing them to enjoy it. And admonish: May you never be separated from this wisdom! Thus, in the secret mandala, by empowering with the great bliss of bodhicitta, the defilements of the mind are purified, and they are made equal to all Buddhas, and endowed with the power to enjoy the wisdom of great bliss. Then, the student offers flowers and makes offerings. Supreme Teacher Vajra Master, for the benefit of oneself and all other beings, with the supreme unsurpassed vow, please grant the transmission of the teachings. Thus they pray. The master places the bodhicitta on the student's tongue, and thus measures the vows: You should kill living beings, you should also speak lies, you should also take what is not given, you should also rely on women. With these vajra paths, you should stimulate all sentient beings. You should not torment yourself with asceticism, you should enjoy happiness as you please. This is the conduct of becoming a Buddha, and in all yogic enjoyments, you should not be afraid in any way, be joyful. Without sin.
Chinese
我敬畏你！这个誓言难以违越。此外，对于违背誓言者，以及任何立誓之人，你都要迅速地引导他们，并饮用大量的鲜血。对于恶劣的声闻世界，永远不要感到高兴。对于优秀的金刚萨埵，你应当时常修持。如经中所说，应如是宣说。 第四，大秘密圆满灌顶，通过禅观传承的口诀，以及心要修持的口诀两种方式来展示。最终的决断应从其他地方了解。如果浓缩成心要，就是将所有应知的法都决断为心。也就是说，本体是空性，如虚空般明澈而不作意，是法身；自性是无碍的伟大，显现为本尊身，是报身；慈悲的差别，是佛陀的事业 непрерывно 发生，是化身。真实成就唯一。 佛陀大乐一切聚集，瑜伽甚深三身圆满。如是说，这才是大手印。种姓之子，应如是知晓。如是说。不可言说之处，谁能安住于此，此瑜伽士是幸运的。因为不分别自他之利，所以在幻化任运的明妃中嬉戏。如是，通过见解来决断，然后学习通过禅定来修持。如是，大秘密即是那法界虚空中的圆满灌顶。清净了有垢的分别念，以及无垢的智慧身在幻化中增长，如水中月亮般显现空性无别，在法界中完全清净，并具有智慧增长的力量。然后是后续的誓言宣告。如是说，获得灌顶的美丽之人，置于调伏的心中，安住于伟大的誓言。如是说。例如，一个好人佩戴珍宝装饰会非常美丽，同样，具器之弟子从具德上师处获得内外秘密灌顶，也是如此。获得灌顶者也不应立即生起骄傲自满之心，不应长期受烦恼的控制，行为举止应非常谨慎和羞愧。