English
From the pill, the deity is generated. Bhañdza, by the empowerment of the wish-fulfilling jewel, may you obtain the power to accomplish all that you think in your mind! Eighth, the empowerment of the vajra and bell: From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable Hūṃ) and Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Seed syllable Ā), the vajra and bell are spun in a dance posture and handed to the two hands of the disciple. The vajra that destroys afflictions, This bell that proclaims the sound of Dharma. Today, by bestowing empowerment upon you, May method and wisdom increase! Saying this, by the empowerment, may you obtain the power of the union of method and wisdom, the symbol of the inseparability of the realm of meaning and wisdom! Ninth, the empowerment of the five objects of desire: Forms and other assemblies of female goddesses, The excellent qualities of the five desires, Are ornaments of the Dharma nature, May you obtain the power to enjoy with joy! Having given the empowerment in this way, even what is prohibited by the lower vehicles is accepted in the manner of secret mantra. By focusing on and enjoying the goddesses of the five objects of desire, may you obtain the power to enter the great wisdom, the realm of Dharma! Tenth, the empowerment of the five amṛtas of five types: Handing over the skull cup of amṛta blessed by the five heroes with five grains. Bhañdza, the essence is vast and profound, All the containers and contents included in the surroundings, Are of the nature of amṛta, Therefore, always eat and dissolve it in your mouth. Thus, with the left hand, visualizing the letter Hrīḥ (藏文：ཧྲཱིཿ) on the sun and moon with the thumb and forefinger, taking the amṛta, making dots on the three places of the disciple, and then pouring it into the mouth, thinking that all the deities of the body are satisfied, purifying the thoughts of self and other, may you obtain the power to accomplish the siddhis included in the supreme and common! Eleventh, the empowerment of the five iron hooks: Handing over the skull cup of samaya substances blessed by the five seed syllables of the five mothers. For the sake of accomplishing the five superknowledges, etc., All common siddhis, And the chief of vidyādharas, The empowerment is bestowed with the five iron hooks. Having blessed in this way, accomplishing the eleven invisibles, the five superknowledges, the nine hooks, the chief of vidyādharas, etc., may you obtain the power of accomplishment.
Chinese
標誌的灌頂是：傘、勝幢、盔甲、五精華、五妙欲、七珍寶和八吉祥物等的灌頂，如果想詳細了解，可以像其他地方出現的那樣做。像這樣，這十七種灌頂是從金剛乘的續部、口傳和訣竅中匯集而成的，意思是「以金剛的方式也給予灌頂」。像這樣，在外在形象的壇城中，依靠瓶等外在物質來進行灌頂，淨化身體的垢染，與第八地的菩薩同等，並且了悟顯有世間為天神的壇城。因此，對於業和行為沒有迷惑地進入，進入後，由於自利成就而利益他人，所以稱為利益的灌頂。第二，內在的灌頂有四種，第一是祈求所願，以弟子的瑪達那酒和黃金等花朵供養，並獻上具備相好的明妃，以頂禮和曼達為前行，合掌祈請： 「如三世諸佛， 降下甘露妙法雨， 調伏具緣眾生的相續， 如是救護無緣者。 今日於金剛阿闍黎， 足下頂禮而祈請： 為了調伏我的相續， 以及利益一切眾生， 如昔日諸佛所行， 祈請賜予殊勝秘密灌頂。」 像這樣祈請三次。阿闍黎說： 「您以慈悲攝受， 為了眾生獲得菩提， 具德上師我， 將賜予您殊勝灌頂。」 像這樣給予允許。第二是加持，智慧母沐浴後，塗上香，具備美麗的裝飾，放在左邊。自己剎那間觀想為大吉祥黑汝嘎，明妃心間有白色種子字阿（藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿），從那裡發出光芒，焚燒並淨化近取蘊，融入於根本的阿（藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）中。那也漸漸變小變細，消失不見，從不可見中念誦吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽），吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）變成深藍黑色。那發光並聚集，從那裡化為佛母卓迪夏瓦裡瑪的身相。在父佛的頭頂等五處，由遍照佛等五部佛，以及各部的四位菩薩圍繞，四肢有四位忿怒尊。
English
The empowerment of symbols is: the empowerment of the umbrella, victory banner, armor, five essences, five desirable qualities, seven precious things, and eight auspicious symbols. If you want to know more details, you can do as it appears elsewhere. Thus, these seventeen empowerments are collected from all the tantras, oral transmissions, and instructions of the Vajrayana, meaning "also bestowing empowerment in the manner of Vajra." In this way, in the outer image mandala, empowerment is conferred relying on outer substances such as vases, purifying the defilements of the body, being equal to the eighth-level bodhisattva, and realizing phenomenal existence as the mandala of deities. Therefore, one enters without confusion about actions and deeds, and having entered, one benefits others because self-interest is accomplished, so it is called the empowerment of benefit. Secondly, there are four inner empowerments, the first is the request for wishes, offering the student's madana wine and flowers such as gold, and offering a vidya with good qualities, with prostration and mandala as the preliminary, joining palms and requesting: "As the Buddhas of the three times, Poured down the rain of nectar of the sacred Dharma, Taming the continuum of fortunate beings, Likewise, protecting the unfortunate. Today, at the feet of the Vajra Acharya, I bow down and request: In order to tame my continuum, And for the benefit of all beings, As the Buddhas of the past acted, I request you to bestow the supreme secret empowerment." Like this, request three times. The Acharya says: "You are embraced with compassion, For the sake of all beings attaining enlightenment, The glorious Lama, myself, Will bestow upon you the supreme empowerment." Like this, giving permission. The second is blessing, the wisdom mother is bathed, anointed with fragrance, possessing beautiful ornaments, placed on the left. Instantly visualize oneself as the great glorious Heruka, and in the heart of the consort is the white seed syllable A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A), from there light radiates, burning and purifying the aggregates of appropriation, dissolving into the root A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A). That also gradually becomes smaller and thinner, disappearing, and from the invisible, reciting Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ), the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ) becomes full of dark blue-black color. That radiates and gathers, from there transforming into the form of the mother Krodhīśvarīmā. In the five places such as the crown of the father Buddha, the five Buddhas such as Vairocana, and the four bodhisattvas of each family surround, and the four wrathful deities are on the four limbs.
Chinese
在明妃的头顶等五处，观想以空行母等五部佛母，由四位四位同族的心母围绕，并在四个肢体上，明观四位门母。如此这般，迎请所有自在任运的诸佛，以令父母欢喜的喜乐嬉戏。对安住于前方虚空的诸佛，以手印供养令其欢喜。观想本尊父融入父佛，本尊母融入母佛，二者无别。第三，开始交合：之后，观想父佛心间发出（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）融入母佛的莲花中，在红色三角的中央，八瓣莲花的蕊中，月亮上标有红色（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）。母佛心间发出（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），融入父佛的密处，在五股金刚杵的宝瓶中，太阳上标有白色（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：种子字）。念诵“萨玛雅 霍！萨玛雅 斯德旺！ra 霍 吽！ra嘎 雅 弥！”以交合的表示，互相交替催促。念诵“扎 吽 邦 霍！”以四手印引导，拥抱交合，令其欢喜。念诵“吽 吽 吽！”摇动，进入平等，观想体验大乐的智慧。念诵“嗡 萨瓦 达塔嘎达 阿努ra嘎 纳 嘉纳 班匝 索巴瓦 阿玛 郭 杭！”以此，菩提心被（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）聚集，被（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）催动，被（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：种子字）击打，降临到母佛的密处，观想如月亮般明亮的光芒，净化能取所取的垢染，唤醒器情智慧的轮涅。
English
In the five places such as the crown of the consort's head, visualize the five victorious consorts such as Dbyings Phug Ma, surrounded by four sets of four mind-mothers of the same lineage, and clearly establish the four gatekeepers on the four limbs. In this way, invite all the spontaneously accomplished victors with the joyful play that pleases the father and mother. By making offerings of prostration to those who reside in the sky in front, may they be pleased. Think that the deity father merges into the father Buddha and the deity mother merges into the mother Buddha, becoming inseparable. Third, beginning the union: Then, visualize that (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) emanating from the heart of the father and dissolving into the lotus of the mother, in the center of the red triangle, in the stamen of the eight-petaled lotus, on the moon marked with red (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable). (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) emanating from the heart of the mother and dissolving into the secret place of the father, in the vase of the five-pronged vajra, on the sun marked with white (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：seed syllable). Recite "Samaya Ho! Samaya Tvam! Ra Ho Hum! Raga Ya Mi!" With the gesture of union, urge each other alternately. Recite "Dzah Hum Bam Hoh!" Guide with the four mudras, embrace and unite, making them happy. Recite "Hum Hum Hum!" Shake and enter into equanimity, contemplate experiencing the wisdom of great bliss. Recite "Om Sarva Tathagata Anura Ga Na Jñana Vajra Svabhava Atma Ko Ham!" By this, the bodhicitta is gathered by (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable), urged by (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable), and struck by (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable), descending into the secret place of the mother, contemplate that the light, clear like the moon, purifies the defilements of grasping and the grasped, awakening the wheel of vessel, essence, and wisdom.", "next_section": "The fourth is the empowerment of bodhicitta: The rays of bodhicitta gather all the empowerments and blessings of all the Tathagatas and dissolve into the bodhicitta in the sky. That itself is instilled from the crown of the student, purifying the conceptual obscurations of body, speech, and mind, and transforming into Hum. From that, which has become a vajra, generate the form of the great glorious one and bestow the vajra name. The bodhicitta of the lama father and mother, which has become the essence of accomplishment, is poured into the vessel. The five elixirs and three sweets are mixed and divided into three parts, the first of which is blessed with Om Ah Hum. The master takes it between his thumb and forefinger, thinking of Hrih on the sun. He places it on the student's throat, on the eight-petaled lotus, on the moon where the front petal has become the tongue, marked with the five-pronged vajra Hum. Om Maha Bodhicitta Samaya Abhi
Chinese
由哈章古五合之光化为宝剑。由此，不空成就佛父母以及事业部的四位菩萨和四位门神，都被他们的明妃所环绕。他们融入并溶解于光中，化为不空成就佛的身相。以“班杂萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ）”引导。以“扎吽榜霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）”融合。给予金刚交杵。嗡。您是金刚所生，所有事业都圆满。众多使者的聚集，都做您的需要。愿我具备成办诸佛四种事业的福分。第四，讲解之灌顶：在舌头上点上明点。在舌头上，由勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）化为四瓣带轮辐和中心的宫殿，在中央和四个方向，在日月莲花座上，由赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）红色五合之光化为莲花。由此，无量光佛父母以及莲花部的四位菩萨和四位门神，都被他们的明妃所环绕。他们融入并溶解于光中，化为无量光佛的身相。以“班杂萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ）”引导。以“扎吽榜霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）”融合。给予法轮、海螺和经书。嗡。以无上的法之甘露，让具信之人得到满足。对于上、中、下三种根器的人，相应地秘密宣讲，而不是其他方式。愿我具备讲解和传播一切乘的福分。第五，金刚阿阇黎之灌顶：在弟子的五个部位上，由勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）化为五座四瓣带轮辐和中心的宫殿，在中央和四个方向，由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）、嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：种子字）、 स्वां、阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：种子字）、杭（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：种子字）化为五种法器。由此，五部佛父母以及各部的菩萨眷属和十位忿怒尊及其明妃显现。他们融入并溶解于光中，化为各部部主的身相。以“班杂萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ）”引导。以“扎吽榜霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）”融合。给予金刚铃杵。嗡。十方四时的一切，身语意之大金刚，是所有坛城的作者，是所有坛城的施主。愿我具备获得金刚王位的福分。然后是修法之灌顶，有本尊仪轨之灌顶和荟供仪轨之灌顶。经中说，每一种灌顶都因其特殊的差别而分别授予，这是