Chinese
主要以明空无分别的方式修持，即玛哈的玛哈，如父续密集金刚等；生起次第的繁琐较少，智慧圆满次第主要以界、菩提心、明点为主，以乐空无分别的方式修持，即玛哈的阿努，如母续佛陀平等和吉祥胜乐金刚等；生起次第和圆满次第双运，并且也从圆满次第的脉、明点、气三者生起乐明无分别的智慧，特别是以光明大智慧为主的方式修持，即玛哈的阿底，如无二续幻化网等。此处，宁玛噶玛的教规，在实修中宣讲的嬉戏续部五部中，心之怛特罗黑鲁嘎嬉戏续部的分支，是跟随吉祥饮血尊的重要续部，适逢在真实九面坛城中灌顶。关于灌顶的体性：依靠二因四缘的聚合，以安立果位的法流之事业，清净或贬损相续的垢染，使解脱的幼苗显现，或者使必生的特殊种子得到滋养，从而使道可以修持、果可以获得的能力成熟。种子得到滋养的部分也是密咒的律仪，也是誓言。定义是从阿毗षेक（藏文，梵文天城体：अभिषेक，梵文罗马拟音：abhiṣeka，汉语字面意思：灌顶）的声音引申而来，因为完全倾泻，所以是灌顶，因为能倾泻和洗涤所净化的身语意三门的垢染。又因为完全注入，所以是灌顶，因为能将道可以修持、果可以获得的能力注入相续。如《观察二续》中说：倾泻和注入，因此称为灌顶。分为外灌顶、内灌顶、秘密灌顶和圆满灌顶四种。灌顶是坛城先行的，对此，《金刚顶经》中说：对于极难调伏的众生，不持律仪，也没有信心，也不应拒绝进入。
English
It is mainly practiced in the way of clear emptiness without distinction, that is, Maha's Maha, such as the Father Tantra Guhyasamaja, etc.; the complexity of the generation stage is less, and the wisdom completion stage mainly focuses on the realm, Bodhicitta, and Bindu, and is practiced in the way of bliss and emptiness without distinction, that is, Maha's Anu, such as the Mother Tantra Buddha Samayoga and glorious Hevajra, etc.; the generation stage and completion stage are combined, and also from the completion stage's channels, Bindu, and three energies, the wisdom of bliss and clarity without distinction arises, especially practicing in the way of mainly focusing on the great wisdom of luminosity, that is, Maha's Ati, such as the non-dual Tantra Mayajala, etc. Here, the Nyingma Kama's precepts, among the five sections of the playful Tantras taught in practice, the branch of the Heart Tantra Heruka Playful Tantra, follows the important Tantra of the glorious Blood Drinker, and it is appropriate to initiate in the authentic nine-faced mandala. Regarding the nature of initiation: relying on the aggregation of two causes and four conditions, with the activity of establishing the Dharma stream of the fruition, purifying or degrading the defilements of the continuum, causing the sprout of liberation to appear, or nourishing the special seed that is bound to be born, thereby maturing the ability to make the path able to be practiced and the fruit able to be obtained. The part where the seed is nourished is also the samaya of mantra, and also the vow. The definition is derived from the sound of Abhiṣeka (藏文，梵文天城体：अभिषेक，梵文罗马拟音：abhiṣeka，汉语字面意思：灌顶), because it is completely poured out, it is initiation, because it can pour out and wash away the defilements of the three doors of body, speech, and mind that are to be purified. Also, because it is completely injected, it is initiation, because it can inject the ability to make the path able to be practiced and the fruit able to be obtained into the continuum. As it is said in the Two Examinations: Pouring and injecting, therefore it is called initiation. It is divided into four types: outer initiation, inner initiation, secret initiation, and complete initiation. Initiation is preceded by the mandala, and regarding this, it is said in the Vajrasekhara Sutra: For sentient beings who are extremely difficult to tame, who do not hold vows, and who have no faith, one should not refuse entry.
English
Even if it is a person who has not become a vessel, it is said that there is no conflict in just entering the mandala. However, giving empowerment to someone who has not entered the mandala is never allowed. As it is said, "Do not speak in front of those who have not seen the mandala." Therefore, as it is said, "Enter with the wisdom of the all-creating lord, and then guide the disciple to enter." Like this, after going through the preliminary stages. In the main part, there are the actions of the Vajra Master and the actions of the Vajra disciple. The master's duties, such as constructing the mandala, practicing and making offerings, and entering the mandala with wisdom, should be completed beforehand without any omissions. Now, for you disciples, for the sake of sharing the same fate with the deity, there are two things: the Dharma of entering the mandala and the act of receiving empowerment after entering. Here, the limbs of entering, such as bathing and dispelling obstacles, have been completed beforehand. In order to request that the Guru and the main deity of the mandala are inseparable, please offer a mandala as the fee for requesting the Dharmas of entering the mandala. Thus it is said. Then, put on the upper garment and lower wrap blessed with the mantra of swirling nectar, or it is okay even without it. Cover the eyes with silk or cloth of the color of the family, blessed with the mantra of the gatekeeper or A Ksham Vi Ra Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Place a garland of precious flowers, Om Pra Besha Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Enter, Hum) in the hand. Second, the supplication: With single-minded devotion to the accomplishment of the mantra, join the palms and bow. Bodhicitta Vajra said to the Buddha: Just as I performed the great offering, in order to completely liberate me, please grant me the Vajra of Space. Thus supplicate three times. Third, asking about joy: The master asks: What joy do you delight in? The disciple replies: I delight in the fortunate great bliss, I delight in the illusion of great joy, I delight in supreme joy. Fourth, leading inside: Have the disciple hold the vajra in the master's hand, and say: Child, come here, for the sake of the blissful, progressive activities, and the union of the body, speech, and mind vajras, for the great bliss of perfect wisdom, for the sake of abiding without focus, with a mind of abandoning miserliness, scatter and stabilize your own mind.
Chinese
持。赐予圆满成就的圆满灌顶。认为已被引入坛城之中，揭开帷幕。第五，顶礼：金刚瑜伽母至尊之神，乃救度六道众生之光辉，顶礼珍宝者，慈悲怙主，我皈依您。如此念诵三遍顶礼。第六，日常忏悔：合掌并持花，金刚上师佛陀吉祥。等等，或：顶礼三宝。所有罪业皆一一忏悔。对所有功德心生欢喜。以意忆持佛陀菩提。对所有善行随喜。发起无上菩提心。我迎请一切众生为宾客。行持殊胜如意的菩萨行。为利有情愿成就佛果。如此念诵三遍作日常忏悔。第七，加持：在弟子的心间，从“མ” (藏文，梵文天城体，ma，汉语字面意思：妈)字生起太阳，太阳之上从“ཧཱུྃ” (藏文，梵文天城体，hūṃ，梵文罗马拟音，hum，汉语字面意思：吽)字生起九尖金刚杵，以“ཧཱུྃ” (藏文，梵文天城体，hūṃ，梵文罗马拟音，hum，汉语字面意思：吽)字如同劫末之火般燃烧为标志，放射光芒。取受的具有染污的蕴聚被智慧的光芒焚烧。刹那间的意识流如蜡烛般存在。上师一边念诵密咒，一边散布并融入，化为与明妃相拥的大吉祥饮血尊之身，安住于等持中，红色“ཨ” (藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：阿)字菩提心如满月般盈满，观想二者结合的光芒完全清净身体的所有过患。以事业宝瓶之水进行清净。第八，立誓：将金刚杵置于头顶。种姓之子，如今你已于如来种姓中受生。已经安住于如来身语意金刚的自性中。既然已经获得如来身语意的成就，那又何必说获得普通的成就呢？你不要对任何人说你没有见到坛城。如果说了，你就会违犯誓言。以利益的角度立誓。手持盛满甘露的海螺，将金刚杵置于心间。金刚萨埵自性尊，安住于你的心中。如果说了此事，金刚智慧
English
Held. Bestow the complete empowerment of perfect accomplishment. Believing that one has been led into the mandala, the curtain is removed. Fifth, prostration: Vajrayogini, the supreme deity, is the glory that guides the six realms. I prostrate to the precious one, compassionate protector, I take refuge in you. Prostrate three times with these words. Sixth, daily confession: Joining the palms together with flowers, Vajra Master, Buddha Glorious, etc., or: I prostrate to the Three Jewels. I confess all sins individually. I rejoice in all merits. I hold the Buddha's enlightenment in my mind. I rejoice in all virtues. I will generate the supreme Bodhicitta. I invite all sentient beings as guests. I will practice the supreme and desirable Bodhisattva conduct. May I attain Buddhahood for the benefit of beings. Recite this three times for daily confession. Seventh, blessing: In the disciple's heart, from the letter “མ” (Tibetan, Devanagari, ma, literal meaning: ma) arises a sun, and above the sun, from the letter “ཧཱུྃ” (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, hum, literal meaning: Hum) arises a nine-pointed vajra, marked by the letter “ཧཱུྃ” (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, hum, literal meaning: Hum) burning like the fire at the end of an eon, radiating light. The aggregates of contaminated grasping are burned by the rays of wisdom. The momentary stream of consciousness remains like a candle flame. As the master recites the secret mantra, he scatters and dissolves it, transforming it into the form of the Great Glorious Blood-Drinker with his consort, abiding in meditative equipoise, the red letter “ཨ” (Tibetan, Devanagari, a, Romanized Sanskrit, a, literal meaning: A) Bodhicitta, full like the full moon, think that the light of the union of the two completely purifies all the faults of the body. Purify with the water of the action vase. Eighth, establishing the commitment: Place the vajra on the crown of the head. Son of the lineage, surely today you have been born into the lineage of the Tathagata. Having established the nature of the Tathagata's body, speech, and mind as vajra, since you have already attained the accomplishments of the Tathagata's body, speech, and mind, what need is there to even mention attaining ordinary accomplishments? Do not tell anyone that you have not seen the mandala. If you speak, you will break your vows. Establish the commitment from the perspective of benefits. Holding a large conch filled with nectar, place the vajra at the heart. Vajrasattva, the self-essence, dwells perfectly in your heart. If you speak of this matter, the vajra wisdom
Chinese
我具有慈悲，所以有颅骨鬘。以方便智慧无别，故有日月。领悟四种智慧的意义，菩提心不被烦恼和习气所染，如半月。以慈悲遍布一切，故有珍宝伞盖。因享用五妙欲，故有各种衣裳。以伟大的功德和慈悲永不间断，故也以念珠装饰。 被称为坛城莲花。 殊胜者是心的坛城。 宫殿重叠是智慧。 轮回涅槃平等是四方形。 四门是四念住。 八解脱具有马蹬。 珍宝门是慈悲的。 正断四是塔拉那。 四念住是门环。 具有四神足的门廊。 念珠是七菩提分。 八正道的八根柱子庄严。 道的智慧是拂尘。 断除烦恼的畏惧是摩尼宝珠串。 风吹动铃铛和幡。 智慧宣说佛法之声。 是聚集伟大功德的象征。 是摧毁四魔的胜幢。 是缘起之相的明镜。 是五种智慧的颜料。 颅骨鬘是获得三身的象征。 是庄严殊胜宫殿的。 如是宣说了因果清净的自性处所的坛城后，现在将要宣说安住于此的坛城本尊们。也就是，五蕴转为五大智慧的自性所获得的身体，显现为五部如来。为了调伏穷尽众生五毒，不用寂静调伏，而调伏凶猛暴戾者，而显现为五部黑汝嘎。其中，以如镜智慧的自性，宣说金刚部的忿怒尊吉祥饮血尊的无边坛城，具有大火九舞，六十四种忿怒姿态，共同和手印等，特殊和颅碗日月等，奇妙的三种相，以生起的三种法装饰，身体颜色和，手印和，装饰和装束等无论显现为何，此处以部的力量而宣说三面六臂，身体颜色深蓝黑色，具有大火的光芒，三面六臂。