Chinese
调伏。 顶礼赞颂薄伽梵忿怒尊。 忿怒母自在身常在， 此处方便与智慧相合之坛城， 空行母不可思议，光芒四射如云， 调伏恶毒之母，我顶礼赞颂。 虚空之身，任何处皆无碍， 随欲转变之大幻化母， 如慈母般以慈爱之态为友， 顶礼内外空行母众。 此乃一切佛之， 真实广大之功德， 仅诵一遍， 亦能成就一切佛。 如是摇动铃和钹，以忆念功德殊胜之门而赞颂。 第六，修持念诵， 分为念诵室之分别、念诵正行、以及结尾总结三部分。 首先，观想清楚分别之坛城为基础， 嗡 班杂 比夏 比秀提 班杂 班杂 嘉纳 曼达拉 啪的 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说。 在主尊和眷属九尊的生起咒语后，加上 啪的 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如此，观想从誓言之轮中，将智慧之轮及其所依和能依分开，安住在前方的虚空中。 第二，自身和前方的主尊，观想为三重本尊，与咒鬘一起如前。 八位母神的心间，在如芝麻大小的班杂之上，每个哈字的周围，观想有八个如鲁的种子字围绕。 自己的舌头观想为三尖金刚杵，在顶端莲花的中心，观想阿字，周围有八个如鲁的种子字围绕。 观想这些都如灯火般燃烧，发出明亮的光芒。 念诵咒语时， 观想从自己的心间发出咒语的光芒，以供养的方式，令智慧的本尊众欢喜， 激发誓言的相续， 身语意的成就，都以光芒的形式赐予自己并融入。 在誓言尊和智慧尊的光芒融合，如拉紧的线一般的状态中。 嗡 班杂 玛哈 希日 嘿热嘎 吽。 玛哈 卓地 希瓦日 斯瓦哈。 嗡 如鲁 如鲁 吽 班觉 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是念诵主尊的咒语。 同样，对于眷属们， 也是从各自的心间发出光芒，与主尊融合，或者自己进行幻化和收摄也可以。 在各自的咒语上加上如鲁即可。 或者，誓言尊和智慧尊的光芒融合，如铁匠的钳子
English
Subdue. I prostrate and praise the Bhagavan Wrathful King. The Wrathful Mother, the powerful one, abides closely, In this mandala where skillful means and wisdom are connected. The Dakini, unbearable, radiating clouds of flames, To the mother who subdues the wicked, I prostrate and praise. The body of space, unobstructed anywhere, The great magical woman who transforms at will, Like a loving mother, acting as a friend, I prostrate to the assembly of outer and inner Dakinis. This is of all the Buddhas, The vast and true quality, Even reciting it just once, All the Buddhas will be accomplished. Thus, urged by the sound of bells and cymbals, Praising through the door of remembering special qualities. Sixth, the practice of recitation, Divided into three parts: the division of the recitation room, the actual recitation, and the concluding summary of the occasion. First, focusing on clarifying the mandala of division as the basis, Bhrum vishva vishuddhe vajra bhanja jnana mandala phat jah (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) Thus saying. To the generation mantra of the main deity and the nine retinues, Adding phat jah (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning). Thus, from the wheel of commitment, the wheel of wisdom with its support and supported is separated and visualized as residing in the sky in front. Second, the main deity of oneself and the front, the triple-layered being with the mantra garland as before. In the hearts of the eight mothers, on top of each bhanja the size of a sesame seed, each surrounded by eight rulu syllables. One's own tongue is visualized as a three-pointed vajra, with am in the center of the lotus at the tip, surrounded by eight rulu syllables. Visualize these as burning like lamps, radiating bright light. When reciting the mantra, Visualize that the light rays of the mantra emanate from one's heart in the manner of offering, causing the wisdom deities to rejoice, Stimulating the lineage of commitment, All the accomplishments of body, speech, and mind are bestowed upon oneself in the form of light and dissolve. In the state of the union of commitment and wisdom, like a taut string. Om vajra maha shri heruka hum. Maha krodheshvari tvam. Om rulu rulu hum bhyo hum. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) Thus reciting the mantra of the main deity. Similarly, for the retinues as well, Either emanating light from their respective hearts and merging with the main deity, or transforming and withdrawing themselves. Adding rulu to each of their mantras. Or, the union of commitment and wisdom at the same time, like a blacksmith's tongs
Chinese
或者像敲打那样？或者不分开，父母双方通过旋转火把的方式也可以。特别是念诵和以前一样。主要念诵共同的咒语“如如”即可。在段落之间，也要做空性的供赞。这只是在修供等场合，根据意义而说的精华部分。其他还有音调的差别，坛城的仪轨，事业的仪轨，以及八字真言的特征等念诵方式。因为数量非常多，所以要从前辈大德们的著作中了解。而且，关于数量、时间、有相的念修等，虽然有下、中、上的差别，但因为无法确定每天的数量，所以尽力念诵即可。第三，结束语是：像这样念诵之后，将所有功德汇聚成供云而献上。吽！咒语念诵具威力，明亮照耀转法轮，连绵不断无间断，明晰融合觉悟生，禅定仪轨极圆满，所有一切汇集后，供养智慧本尊前，以八字咒语令欢喜，祈请对我等赐喜悦。嗡 噜噜 噜噜 吽 炯 吽！这样，五种智慧的自性，供养的光芒照射，融入智慧轮的心间，生起欢喜。所有主尊和眷属，被喜悦的光芒交织照射，做出随顺的嬉戏。以安乐之声，将遍布虚空的诸佛全部融入自身，化为菩提心的本体，如雨般降落在秘密的虚空中，汇聚成海洋，变得清澈。嗡！以愤怒对治愤怒者，慈悲愤怒威严众，炽燃加持极稀有，当下立刻赐予我。这样念诵，并以智慧之花催促。由此，身之手印，语之字句，意之法器等，如流星或阳光般，具有五种光芒的无量光芒照射。观想从自己的三处和毛孔进入，充满全身。最后，也将智慧轮，以吽字融入誓言的坛城中，变得非常清晰、稳固且具有光彩。
English
Or like striking? Or without separating, the father and mother can also do it by rotating the torch. Especially the recitation is the same as before. Mainly recite the common mantra "Ruru" only. In between paragraphs, also do the emptiness offering and praise. This is just the essence mentioned according to the meaning in the occasions of practice and offering. Others include the differences in tones, the rituals of the mandala, the rituals of activities, and the characteristics of the eight-syllable mantra, etc. Because the number is very large, it should be understood from the works of previous great virtuous ones. Moreover, regarding the number, time, and characteristics of the recitation, although there are differences of lower, medium, and upper, because it is impossible to determine the daily amount, just recite as much as possible. Third, the concluding remarks are: After reciting like this, gather all the merits into a cloud of offerings and offer it. Hum! Mantra recitation is powerful, brightly illuminating and turning the wheel of Dharma, continuous and uninterrupted, clear and integrated enlightenment arises, the ritual of Samadhi is extremely perfect, all gathered together, offered to the wisdom deity, pleasing with the eight-syllable mantra, please grant us joy. Om Ruru Ruru Hum Jhom Hum! In this way, the nature of the five wisdoms, the light of offering shines, merges into the heart of the wisdom wheel, giving rise to joy. All the main deities and retinues, being intertwined and illuminated by the light of joy, perform the playful dance of following. With the sound of bliss, all the Buddhas pervading the sky are integrated into oneself, transformed into the essence of Bodhicitta, raining down like rain in the secret sky, gathering into the ocean, becoming clear. Om! The one who pacifies with anger against anger, compassionate and wrathful majestic assembly, blazing blessings are extremely rare, grant it to me immediately. Recite like this, and urge with the flower of wisdom. From this, the body's mudra, the speech's syllables, the mind's collection of emblems, like meteors or sunlight, countless rays with five kinds of light radiate. Visualize entering from one's own three places and pores, filling the whole body. Finally, also integrate the wheel of wisdom with the syllable Hum into the mandala of Samaya, becoming very clear, stable and radiant.
Chinese
如是思之。此乃口诀中殊胜支分之略说。其他，赞颂、忏悔及收摄等亦可如常行之。第三、后行仪轨有五：会供，供养坚母，摄略，守护方位及身体，以及行持之瑜伽。初、会供亦有五。初、陈设加持者：陈设适合作为誓言物之器物后，以甘露洒之。念诵：嗡 嘛哈 卓地 效ra 桑（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。让 央 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是念诵，自心间让 央 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）放光，化为智慧之火风水，焚毁、抛弃、洗净一切实执过患，令其空性。于空性中，从舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为珍宝会供盘，观想会供物从 仲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为珍宝之堆。念诵：嗡 仲 惹那 斋 洛迦 萨ra 纳 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。复次，从 吽 阿 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，观想自性清净之甘露，六妙欲之云聚遍布虚空。念诵三字三次而加持之。二、迎请会供坛城：吽！大自在天父母尊，菩提金刚姊妹尊，忿怒明王无边尊，母及空行眷属众，天与非天瑜伽士，于悦意之此地，瑜伽大乐降临临。扎 吽 棒 霍。 希 嘿ra嘎 德舍 霍。 萨玛雅 霍。 萨玛雅 斯当。 班匝 阿ra 勒 霍。 舍 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是迎请之。三、供养分二，初、总供养者：以四无量成就之，香花灯明妙香涂，四智光明所生之，明镜鬘索琵琶舞。色供现喜金刚前，香供宝生如来前，声供无量光佛前，味供不空成就前，触供金刚萨埵前。嗡 希 班匝 ra嘎 杜贝 杜。 布贝 布。 阿洛给 舍。 根de 根。 啦色 吽。 玛列 仲。 哥德 舍。 尼德 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是供养。二、别供者：将荟供食物分为三份或四份，初、面向右侧白色面容而供养：吽！妩媚英勇极可畏，暴烈诃责示怖畏，慈悲威严寂静尊
English
Thus I think. This is a brief explanation of a special aspect of the oral instructions. Alternatively, praise, confession, and gathering can be done as usual. Third, the subsequent rituals include five: performing the tsok offering, propitiating the Tseringma sisters, gathering the merits, guarding the directions and body, and the yoga of conduct. First, the tsok offering also has five parts. First, arranging and blessing: Arrange the appropriate items for the samaya substances and sprinkle them with nectar. Recite: OM MAHA KRODHI SHWARI SANG. RAM YAM KHAM. By reciting this, RAM YAM KHAM radiate from one's heart. Transforming into the fire, wind, and water of wisdom, burning, scattering, and washing away all clinging and faults, making them empty. From the state of emptiness, from HRIH arises a precious tsok container. Visualize the tsok substances transforming from TRAM into a heap of jewels. Recite: OM TRAM RATNA TRAILOKYA SAPARANA PHAT. Again, from HUM AH OM, visualize the naturally pure nectar, a cloud of the six desirable qualities, spreading throughout the sky. Bless it by reciting the three syllables three times. Second, inviting the tsok field: HUM! Great powerful father and mother, Bodhi Vajra sisters, Wrathful King of Limitless, Mothers and Dakini assembly, Gods and non-gods, yogis, In this place of delight, Yogis, come to the great enjoyment! DZA HUM BAM HOH. SHRI HE RUKA DRISHYA HOH. SAMAYA HOH. SAMAYA STVAM. VAJRA ARALI HOH. HRIM HRIM. Invite them in this way. Third, offering has two parts, first, general offering: Made of the four immeasurables, incense, flowers, lamps, and fragrance, Arising from the four wisdoms, mirror, garland, flute, and dance. Offer the form to Vairochana, Offer the scent to Ratnasambhava, Offer the sound to Amitabha, Offer the taste to Amoghasiddhi, Offer the touch to Vajrasattva. OM SHRI VAJRA RAGA DHUPE DHU. PUSHPE PU. ALOKE HRIH. GANDHE GAN. LASYE HUM. MALYE TRAM. GIRTIH HRIH. NIRTIH AH. Offer in this way. Second, specific offering: Divide the tsok offering into three or four parts, first, offering to the white face on the right side: HUM! Charming, brave, and terrifying, Fierce, scolding, and showing fear, Compassionate, awe-inspiring, and peaceful Lord
Chinese
转变。 身体的实物完全转变。 无论何处，修行瑜伽士， 舞蹈自在天是伟大的主尊。 具有月亮等精华， 献上肉等殊胜美味。 供养鲜花等和檀香气味， 献上所有美好的事物，请享用。 请加持瑜伽士， 所有这些修行的物品， 请使其充满吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除）！ 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）榜（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）！ 吉祥黑汝嘎大金刚， 此（藏文：ཨི་དཾ，梵文天城体：इदं，梵文罗马拟音：idaṃ，汉语字面意思：此）。 香（藏文：དྷུ་པ，梵文天城体：धूप，梵文罗马拟音：dhūpa，汉语字面意思：香）。 花（藏文：པུཥྤ，梵文天城体：पुष्प，梵文罗马拟音：puṣpa，汉语字面意思：花）。 灯（藏文：དཱི་པ，梵文天城体：दीप，梵文罗马拟音：dīpa，汉语字面意思：灯）。 香水（藏文：གནྡྷེ，梵文天城体：गंधे，梵文罗马拟音：gaṃdhe，汉语字面意思：香水）。 食子领受霍（藏文：བ་ལིཾ་ཏ་པྲ་ཏཱིཙྪ་ཧོཿ，梵文天城体：बलिṃत प्रतीच्छ होः，梵文罗马拟音：baliṃta pratīccha hoḥ，汉语字面意思：食子领受霍）！ 吉祥，芒，卡卡卡嘿，卡嘿（藏文：ཤྲཱི་མཱཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：श्री माँ खा खा खा हि खा हि，梵文罗马拟音：śrī māṃ kha kha khā hi khā hi，汉语字面意思：吉祥，芒，卡卡卡嘿，卡嘿）！ 如此以六种欲妙的供养，思维令其欢喜。 第二，面向左侧的脸进行忏悔： 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 从无始的生世以来， 直到获得现在的这个身体， 身体造作罪恶，行为恶劣， 语言说虚妄之语，言说恶语， 心中思虑错误的念头等， 因贪嗔痴的控制而犯下的过错， 向光明的诸神祈求宽恕。 虽然智慧之神没有分别念， 但是属于其眷属的鬼神们， 只要见到人的过失就会制造障碍， 所有犯下的错误和违背之处，都坦白忏悔。 念诵百字明， 将会供品献为甘露，思维净化了所有违犯。 最后，面向中间的脸进行供养，分为四个部分：安置所依、迎请、施予事业、向口中供养。第一部分：如果没有单独安置林伽，则将之前会供的最后一份欲妙女神以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字收摄于自身，然后安置于前方。第二部分：顶礼三宝！以三宝的谛实语，以及法性清净的谛实语，以及有法如幻果不欺骗的谛实语，以及薄伽梵大吉祥金刚黑汝嘎坛城诸神的谛实语，以大谛实语的加持，所有将不驯服的众生度化为净土者，都降临于此表相物质的所依上！ 涅扬扎（藏文：ནྲྀ་ཡཾ་ཛཿ，梵文天城体：नृ यं जः，梵文罗马拟音：nṛ yaṃ jaḥ，汉语字面意思：涅扬降临）涅金刚钩降临（藏文：ནྲྀ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：नृ वज्र अं कु श जः，梵文罗马拟音：nṛ vajra aṃ ku śa jaḥ，汉语字面意思：涅金刚钩降临）！ 哲扬扎（藏文：ཏྲི་ཡཾ་ཛཿ，梵文天城体：त्रि यं जः，梵文罗马拟音：tri yaṃ jaḥ，汉语字面意思：哲扬降临）哲金刚钩降临（藏文：ཏྲི་བཛྲ་ཨ་ཀུ་ཤ་ཛཿ，梵文天城体：त्रि वज्र अ कु श जः，梵文罗马拟音：tri vajra a ku śa jaḥ，汉语字面意思：哲金刚钩降临）！ 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）榜（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）！ 以此迎请、束缚、禁锢，使其陶醉。第三部分：观想所要供养的对象处于无依无靠、无有救护、正在转变的状态。