English
From the long HUM of the heart of Achala-cakshur-vikshana, gradually transform peace into wrath. Therefore, gather all the peaceful mandalas into the main father, and then transform it into a small Vajrasattva body, one inch in size, with the generation mantra. The tantra says, "The HUM in the heart of Vajrasattva is the song of the appearance of Heruka. From the four breaths of the long HUM, the four HUMs are the meaning of the mantra. The radiance of a million suns burns, and all wrathful deities arise." The meaning of these and other verses should be understood as previously stated. Furthermore, regarding the number of deities to be meditated upon, there are sixty-eight mandalas, fifty-eight mandalas minus the ten wrathful deities, and eighteen mandalas, etc., which are mentioned many times in the tantras. However, in the lineages of oral instructions, the practice of fifty-eight deities, nine deities, and single mandalas is more common. As it is said in the scriptures that the essence of true accomplishment is the nine deities, it is arranged here accordingly. If one prefers a single mandala, then when meditating on the supporting palace, for the meaning of the nine-part inner palace, the central mandala faces each other, and the supporting deity is meditated upon as only the main father and mother, with two faces on the right and left, and six arms combined with the eight mothers. Therefore, for this reason, it also becomes the meaning of the nine deities. From the time of arranging the offering substances, "Draw nine patterns of kapala bowls, and display them with the light of appearance." This number is also interpreted as the nine deities, which is in accordance with the main points of the sectarian texts, as the great scholars say. In the great commentary of the teacher, it is also clearly stated that "the root nine deities," therefore it is said. The main deity's hand implements are also: the three right hands hold an arrow, a vajra, and a blood conch; the three left hands hold a black intestine, a Garuda blood, and the liver and heart of the arrow, which can also be done, because there is a clear source of explanation in the oral instructions. Third, the way of accomplishing the result, how to practice, and the way of accomplishing it. First, those with intelligence who are familiar with the method should examine it accordingly. As it is said in the scriptures, "As in the scriptures taught by the Buddha, strive to clearly meditate on the continuum." Therefore, the yoga of the unconditioned Dharma-nature as it is, and the conditioned deity
Chinese
以身大手印的瑜伽，通过清晰而稳定的方式，进行咒语的念诵等，以及等持的瑜伽。后得时，将一切显现扩展为清净的无边广大之瑜伽。应按照智慧的次第，尽力而为地进行修习。第二是：唯一真实的成就，一切佛陀大乐的汇集，甚深瑜伽圆满三身，空行幻化安乐之最。如是，一切法的自性，本初即是清净的法界。从突如其来的遮蔽中解脱，法界与智慧无二，一切佛陀所体验的大乐，至高无上的不变，圆满为三身的体性。从中，无有执着的自性显现，智慧的幻化显现为一切相，基果无二的真如，即大手印至高无上的成就。初地所摄的见道寿命自在和异熟持明中的任何一个，以修道大手印，直至道究竟的任运成就持明之间，次第或顿超地行进。五蕴即五部金刚，烦恼显现为大智慧，障碍解脱为成就，金刚身无有死主。以及，真实秘密的最胜心髓，修行的瑜伽自在者们，一生之中现前成佛，不舍肉身而转为天身。如是所说般现前，此外，寂静等四种事业，宝剑等八大成就，这些共同的大成就也将成就。殊胜嘿汝嘎之果位，无数成就者现前趋入之甚深道，无边成就一切之大源，此已达于手心，实乃幸运之福德。往昔藏汉各地极度兴盛，成就证悟持明如繁星般众多，如今仅闻其名亦稀有，不忍此状而乐于宣说。深广诸法之精髓即是真如，虽已超越言语戏论之境，然以表诠方便仪轨之种种，岂非象征俱生本初之勇士？四金刚真实不变
English
Through the yoga of the Great Seal of the body, by means of clarity and stability, perform mantra recitations and the like, as well as the yoga of equipoise. In the post-meditation, expand all appearances into the pure and vast yoga. One should train to strive as much as possible according to the level of one's intelligence. Secondly: The one true accomplishment, the gathering of all Buddhas' great bliss, profound yoga perfecting the three bodies, the supreme bliss of the illusory Dakini. Thus, the nature of all dharmas is the realm of reality that is pure from the beginning. Freed from the sheath of sudden obscurations, the realm of reality and wisdom are non-dual, the great bliss experienced by all Buddhas, the supreme unchanging, perfected as the essence of the three bodies. From this, the unobstructed display of essence, the illusion of wisdom appearing in all forms, the suchness of the ground and result being non-dual, is the supreme accomplishment of the Great Seal. Any of the Vision Path life empowerment and maturation ripening awareness holders included in the first ground, with the Path of Meditation Great Seal, and ultimately between the spontaneously accomplished awareness holder of the Path, one will progress gradually or transcendently. The five aggregates are the five Vajra families, afflictions manifest as great wisdom, obstacles are liberated as accomplishments, the Vajra body has no lord of death. And, in the true secret supreme heart essence, the powerful yogis of practice, attain enlightenment in one lifetime, transforming into a divine body without abandoning the physical body. As it is said, it will manifest, and furthermore, the four activities such as pacifying, and the eight great accomplishments such as the sword, these common great accomplishments will also be accomplished. The supreme state of glorious Heruka, the profound path traversed by countless accomplished ones, the great source of all limitless accomplishments, this has reached the palm of the hand, it is indeed fortunate merit. In the past, it was extremely prevalent throughout Tibet and China, accomplished and realized awareness holders were as numerous as stars, but nowadays even hearing the name is rare, unable to bear this situation, I am happy to proclaim it. The essence of all profound and vast dharmas is thusness, although it has transcended the realm of verbal elaboration, yet through various symbolic methods and ritualistic practices, does it not symbolize the co-emergent primordial warrior? The four vajras are truly immutable.
Chinese
大乐法。对于无边众生，不坏明点大。存在，然而只要二资粮未熟习，彼时显现如何能？因此，从本初即清净一切功德，圆满于大乐明点之庄严，依此修持之方便，愿成为无上菩提之因。名为吉祥黑汝嘎真实意之修法大乐明点。甚深道此法，仅持名亦见为稀有，意在成为增长广大之门。此法之续部等，以及大学者吽嘎Ra所造之修法根本自释，莲花生大士以广释解说，拉杰努和索巴之口诀教规，如是依传承，持明者不变金刚于昂给Ra年，如融化的鱼月之吉祥日，在邬金成熟解脱洲之经堂中完成，书写者为贤善高尚之弟，译师达玛师利。
English
The Dharma of Great Bliss. For limitless beings, the indestructible great Bindu. It exists, but as long as the two accumulations are not familiar, How can it be realized at that time? Therefore, from the beginning, all pure qualities, The glory of being complete in the Great Bliss Bindu, May the method of accomplishing this become the cause of unsurpassed enlightenment. This is the practice of the mind of the glorious Heruka, called the Great Bliss Bindu. This profound path, even holding its name is seen as rare, aiming to become a gate of increase and expansion. These tantras, and the root self-commentary of the sadhana composed by the great master Humkara, explained by Padmasambhava with extensive commentary, the oral instructions of Lharje Nub and Sopa, as they appear in the tradition, Vidyadhara Immovable Vajra, in the year of Angira, on the auspicious day of the melting fish moon, completed in the temple of Orgyen Minroling, the scribe was the younger brother of the wise and virtuous, the translator Dharma Shri.