Chinese
融入于（智慧）而欢喜吧！嗡 施 班杂 惹嘎 根德 根。 从虚空普贤界中显现， 显现之果五种欲妙， 天食如意珍宝供品此， 请受用融入身语意之自性中。 嗡 施 班杂 惹嘎 涅微达耶 卡卡卡嘿 卡嘿。 显现为声音之事物， 并非存在，极其著名。 虽以声音而极度满足， 然声音自性，任何皆无。 供养声音所生之智慧， 祈赐身语意之成就。 嗡 施 班杂 惹嘎 额吉帝 舍。 或者简略，在供云开展之咒语末尾，仅加上各自的供养咒语也可以。无论如何，观想将七种供品扩展为外内密之大云而供养。 第四，将甘露观想为无垢之白色珍珠。 嗡 阿 吽 梭哈。阿弥利达 吽。 念诵三遍或五遍。 吽！自生本来清净之， 八万根本所合之药， 五部五誓之本体， 五智圆满成就之物。 为度六道诸有情， 此乃遣除五毒之甘露。 如所有诸佛陀， 以及菩萨之大集会， 乃是激发意之誓言界之胜， 此乃往昔之誓句。 此身语意之自性， 我等以信心而供养， 请受用并恒时欢喜， 祈请赐予神通之成就。 嗡 萨瓦 达塔嘎达 阿让 扎地扎 吽 卡让 卡嘿。 总的供养，特别是， 导师普贤金刚萨埵大， 嘎饶多吉 文殊 友 和， 若浪 德瓦 桑吉 桑瓦 处， 供养药供，祈赐殊胜共同之成就。 嗡 萨瓦 达塔嘎达 阿让 扎地扎 吽 卡让 卡嘿。 尼泊尔 吽 造 莲花生， 虚空藏 智慧 童子 和， 具德 智慧 努钦 桑吉 处， 供养药供……嗡 萨瓦…… 耶旺 嘎波 旺之 顶髻 和， 索顿 嘉波 确森 惹匝 瓦， 确耶 丹巴 嘉擦 衮波 处， 供养药供……嗡 萨瓦…… 贝玛 嘉灿 德谢 贝炯 和， 惹那 师利 确秋 确丹 霞， 桑达 瑟顿 华
English
May it be pleasing by dissolving into (wisdom)! Om Shri Vajra Raga Gandhe Gana. From the realm of Samantabhadra in the sky, whatever arises, The fruits of arising, the five desirable qualities, This divine food, wish-fulfilling jewel implements, Please accept them dissolving into the state of body, speech, and mind. Om Shri Vajra Raga Naivedya Kha Kha Khahi Khahi. Even that which appears as the object of sound, Is not existent, it is extremely renowned. Although one becomes completely satisfied by sound, Sound itself has no inherent nature whatsoever. I offer the wisdom that arises from sound, Grant the accomplishments of body, speech, and mind. Om Shri Vajra Raga Girti Hrih. Or, to abbreviate, it is also fine to simply attach the respective offering mantras at the end of the mantra for expanding the offering clouds. In any case, contemplate offering the seven types of offerings expanded into vast clouds of outer, inner, and secret aspects. Fourth, hold the nectar like a white, immaculate pearl. Om Ah Hum Svaha. Amrita Hum. Recite three or five times. Hung! Self-arisen, primordially pure, A medicine compounded from eighty thousand roots, The essence of the five families and five vows, A substance that perfects the five wisdoms. For the sake of liberating all sentient beings in the six realms, This is the nectar that dispels the five poisons. To all the Buddhas as numerous as they are, And the great assembly of Bodhisattvas, It is the supreme stimulant of the commitment realm of the mind. This is the ancient word of honor. This very nature of body, speech, and mind, We offer with faith, Please accept and always rejoice, And grant the miraculous accomplishments. Om Sarva Tathagata Argham Pratitsa Ho Kharaṃ Khahi. Generally offering, and especially, Teacher Samantabhadra, the great Vajrasattva, Gahrap Dorje, Manjushri Friend, and, Rolang Dewa Sangye Sangwa to, I offer the medicine offering, grant the supreme common accomplishments. Om Sarva Tathagata Argham Pratitsa Ho Kharaṃ Khahi. Nepalese Hum Maker Padmasambhava, Namkhai Nyingpo, Yeshe Zhonnu, and, The glorious Yeshe Nubchen Sangye to, Medicine offering... Om Sarva... Ye Wang Kalpo Wang gi Tsuktor and, Soton Gyalpo Choseng Radza War, Choye Tenpa Gyaltsa Gonpo to, Medicine offering... Om Sarva... Padma Gyaltsen Deshek Pema Jung and, Ratna Shri Chokchok Choden Zhabs, Sangdak Seton Pal to
Chinese
瓶尊吉祥！ 医药供养༴ 嗡 萨瓦༴ 珍宝幢吉祥怙主月亮，语自在金刚具德吉祥足，圆满成就长寿金刚法界，医药供养༴ 嗡 萨瓦༴ 伏藏主林巴不变海众，珍宝胜幢邬金持教主，事业胜幢事业法灯，医药供养༴ 嗡 萨瓦༴ 诸佛昆噶持教诺布众，种姓主不变利乐光芒足，传承一切汇集根本上师，医药供养༴ 嗡 萨瓦༴ 浩瀚坛城一切自在主，空行幻化胜乐轮之神，空行护法海众眷属，医药供养༴ 嗡 萨瓦 达塔嘎达 阿让༴ 医药供养传承祈请如是念诵，从智慧转变。 注释：如是拇指食指日月盒中取出甘露供养，观想诸神以舌根受用，欢喜满足。 最后摄取悉地：观想一切诸佛之身语意加持，安住于甘露之上嗡啊吽之自性中。 吽！ 舌之誓言金刚上，观想金刚持之吽字，以拇指与食指尖，尝之可得三菩提。 嗡 萨瓦 达塔嘎达 嘎雅 悉地 嗡 (oṃ sarva tathāgata kāya siddhi oṃ，一切如来身成就 嗡)，瓦嘎 悉地 阿 (vāka siddhi āḥ，语成就 阿)， 泽达 悉地 吽 (citta siddhi hūṃ，意成就 吽)。 如是手结秘密手印，依次取三字，以舌之吽字引之，与三处之三字成为一味，观想获得身语意之悉地。 第五是，以珍宝燃烧之印： 吽！ 稀有殊胜之朵玛，以及五种妙欲，从平等无生之法界中，如所观想般献供。 嗡 希日 嘿汝嘎 玛哈 巴林达 卡嘿 (oṃ śrī heruka mahā baliṃta khāhi， 嗡 吉祥 嘿汝嘎 大 供品 吃)。 如是观想以朵玛妙欲化为云供，令其欢喜满足。 复次于朵玛上洒甘露，玛哈 班匝 阿玛热达 卡让 卡嘿 (mahā pañca amṛta kharaṃ khāhi，大五甘露 吃 吃)，如是献供，观想诸神享用具百味之甘露，是为后续之秘密医药供养。 第二是特别增益供养，从舞印中结大法螺之印： 吽！ 嘿汝嘎之十处，以及大尸陀林之八处，大
English
To the excellent Vase Protector! Medicine Offering༴ Oṃ Sarva༴ Jewel Banner Protector Moon, Ngawang Dorje Palden Tashi Zhap, Lekdrup Tsering Dorje Chöying, Medicine Offering༴ Oṃ Sarva༴ Terdak Lingpa Gyurme Gyatso's assembly, Jewel Namgyal Orgyen Tendzin Je, Trinley Namgyal Trinley Chökyi Drön, Medicine Offering༴ Oṃ Sarva༴ Sangye Kunga Tendzin Norbu's assembly, Lineage Lord Gyurme Phendei Özer Zhap, Root Lama who gathers all lineages, Medicine Offering༴ Oṃ Sarva༴ Great Lord of all vast mandalas, Dakini Illusion Hevajra's deity, Together with the assembly of Dakis and Dharma Protectors, Medicine Offering༴ Oṃ Sarva Tatāgata Argham༴ Medicine Offering, recite the lineage supplication like this, transformed from wisdom. Note: Thus, offering nectar from the thumb and forefinger sun-moon box, contemplate that the deities take it with the power of their tongues, and are pleased and satisfied. Finally, taking the siddhi: contemplate that the blessings of the body, speech, and mind of all Buddhas abide on the nectar in the essence of Oṃ Āḥ Hūṃ. Hūṃ! On the Vajra of the tongue's samaya, Meditate on the Hūṃ of the Vajra Holder, With the tip of the thumb and forefinger, By tasting, one will attain the three Bodhis. Oṃ Sarva Tatāgata Kāya Siddhi Oṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) (oṃ sarva tathāgata kāya siddhi oṃ，ओंसर्वतथागतकायसिद्धिओṃ，一切如来身成就 嗡), Vāka Siddhi Āḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) (vāka siddhi āḥ，वाक्सिद्धिआः，语成就 阿), Citta Siddhi Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) (citta siddhi hūṃ，चित्तसिद्धिहूं，意成就 吽). Thus, with the Guhya hand mudra, taking the three syllables in order, drawing them with the tongue's Hūṃ, and becoming one taste with the three syllables of the three places, contemplate that one has attained the siddhi of body, speech, and mind. The fifth is, with the seal of burning jewels: Hūṃ! The amazing and wonderful Torma, And the five kinds of desirable qualities, From the realm of equality, unborn, Offer as envisioned. Oṃ Śrī Heruka Mahā Baliṃta Khāhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) (oṃ śrī heruka mahā baliṃta khāhi，ओंश्रीहेरुकमहाबलिंतखाहि， 嗡 吉祥 嘿汝嘎 大 供品 吃). Thus, contemplate that by spreading the Torma and desirable qualities as clouds of offerings, they are pleased and satisfied. Again, sprinkle nectar on the Torma, Mahā Pañca Amṛta Kharaṃ Khāhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) (mahā pañca amṛta kharaṃ khāhi，महापंचामृतखरंखाही，大五甘露 吃 吃), thus offering, contemplate that the deities partake of the nectar with a hundred flavors, this is the subsequent secret medicine offering. The second is to especially increase the offering, from the dance seal, make the seal of the great conch: Hūṃ! The ten places of Heruka, And the eight places of the great charnel ground, Great
Chinese
念诵短文后，在此殊胜尸林处，包括新旧省份的提拉，将红色的供品充满如海。偕同空行母燃烧的眷属，全部降临并接受供养。 扎（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：降临）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 邦（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字） 霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：种子字） 希利黑汝嘎，此供品，花，香，气味，食物，接受吧 霍。 希利班卡卡，吃吧吃吧。 扎（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：降临）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 邦（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字） 霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：种子字） 希利黑汝嘎，大金刚，进入吧，进入吧，进入吧，进入吧，接受吧 霍。 希利班卡卡卡，吃吧吃吧吃吧。 如是念诵，观想所有供品融入身中，并于口中享用。 第三，关于血肉供养，食用方面： 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），我乃大食者，三界全部降伏。 为了调伏一切难调伏者，血肉等皆可食用。 扎（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：降临）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 邦（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字） 霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：种子字） 希利黑汝嘎，大金刚，一切恶者，三昧耶印，卡让卡卡，吃吧吃吧，心，喝吧 吽 啪。 如是念诵，观想先前所供之物，主眷享用。 饮用方面： 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），我乃大饮血者，被轮回之网束缚者，于红色充满之大海中，与眷属空行母等一同享用。 不染污不净之欲，对于违背誓言之大敌，以慈悲菩提心，以愤怒之力降伏之。 扎（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：降临）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 邦（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字） 霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：种子字） 希利黑汝嘎，大金刚三昧耶，大肉，大血，大心，大粪，大五甘露，大供品，接受吧 霍。 卡卡卡，列列列，吽 彪 吽 彪 吽 彪。 如是念诵，享用轮回贪执之血，生起欢喜，观想一切成佛。 这些供养次第，通晓仪轨且熟练者，应根据经续广略如理宣说。 第五，赞颂： 嗡 达玛嘎雅 纳玛，桑布觉嘎雅 纳玛，尼玛纳嘎雅 纳玛，嘉纳班匝嘎雅 纳玛，嘎雅瓦嘎吉达，古纳嘎玛赫日达雅 纳玛，萨瓦 达塔嘎达 纳摩纳玛。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），无我离边通达胜义谛，虽具慈悲无有怨敌，然为调伏恶者不逾时，敬礼赞叹怖畏黑汝嘎。 不住不著清净法身中，化现降魔忿怒尊之身，具足慈悲光芒以方便
English
Having recited the short text, in this supreme charnel ground, including the new and old provinces of Tirah, fill the red offerings like an ocean. Together with the assembly of burning Dakinis, may all come and accept the offerings. Jaḥ Hūṃ Vaṃ Hoḥ Śrī Heruka idaṃ. Puṣpa. Dhūpa. Gandha. Baliṃta. Pratīccha hoḥ Śrī Bān kha kha. Khāhi khāhi. Jaḥ Hūṃ Vaṃ Hoḥ Śrī Heruka Mahā Vajra ābeśaya. Abeśaya. Praveśaya. Praveśaya. Pratīccha hoḥ Śrī Bān kha kha kha. Khāhi khāhi khāhi. By reciting this, contemplate that all the offerings dissolve into the body and are consumed in the mouth. Third, regarding the offering of flesh and blood, for eating: Hūṃ, I am the great eater, completely subduing the three realms. In order to tame all the difficult to tame, flesh, bones, and so on are to be eaten. Jaḥ Hūṃ Vaṃ Hoḥ Śrī Heruka Mahā Vajra. Sarva duṣṭaṃ. Samaya mudra. Kharaṃ kha kha. Khāhi khāhi. Hṛdaya. Pipa hūṃ phaṭ. By this, contemplate that the principal and retinue enjoy those previously offered. For drinking: Hūṃ, I am the great blood drinker, bound by the net of samsara, in the great ocean filled with red, enjoy with the retinue of Dakinis and so on. Not attached to impure desires, and for the great enemies who hate the samaya, with compassion and bodhicitta, subdue them with the power of wrath. Jaḥ Hūṃ Vaṃ Hoḥ Śrī Heruka Mahā Vajra samaya. Mahā māṃsa. Mahā rakta. Mahā citta. Mahā vasuta. Mahā pañca amṛta. Mahā arghaṃ pratīccha hoḥ Kha kha kha. Le le le. Hūṃ bhyo hūṃ bhyo hūṃ bhyo. By reciting this, generate joy by enjoying the blood of samsaric attachment and conceptualization, and contemplate that all become Buddhas. These sequences of offerings, those who understand the methods and are familiar with them, should explain them according to the scriptures, whether brief or extensive. Fifth, the praise: Oṃ Dharma kāya namaḥ Sambhogakāya namaḥ Nirmāṇakāya namaḥ Jñāna pañca kāya namaḥ Kāya vāk citta. Guṇa karma hṛdaya namaḥ Sarva tathāgata namo namaḥ. Hūṃ, devoid of self, free from extremes, understanding the ultimate truth, although possessing love and compassion and having no enemies, yet in order to subdue the wicked, not transgressing the time, I prostrate and praise the terrifying Heruka. From the pure Dharmakaya, not abiding and not fixating, manifesting as the supreme wrathful form to subdue demons, possessing the radiance of compassion with skillful means.