Chinese
在燃烧的蓝黑色三角形虚空中， 散布的黑色风团交错纵横。 生起的血海波涛汹涌。 充满疆域的土地广阔无垠。 堆积如山的巨大骨骸燃烧着。 智慧燃烧的火焰光芒四射。
English
In the blazing dark blue triangular sky, The scattering black wind masses fill the crossroads. The arising ocean of blood swirls with waves. The earth, filled with provinces, is vast and boundless. The mountain of stacked great skeletons blazes. The light of wisdom's blazing fire radiates everywhere.
Chinese
如果焚烧三界，所有佛陀都愤怒，何须说三界全部？金刚萨埵如来，为了憎恨誓言之行，在尸陀林舞蹈的手印中显现。如是劝请后，第三，真实生起，加持，灌顶三者。第一，将黑汝嘎的禁行手印置于眉间，念诵：嗡 玛哈 希日 黑汝嘎 玛哈 卓地 效瓦日，萨玛雅 德威 达那 效达雅 哈那 吽 啪特。由此成为果黑汝嘎大吉祥之身，身色深蓝黑色，具有巨大燃烧的光芒，三面六臂四足，右面白色微笑，左面红色怒视，中间深蓝黑色，具有愤怒之相，具有日月燃烧的三只眼睛，龇牙咧嘴，咬紧牙关，卷舌并发出啪特之声，从鼻孔发出吽声，眉间显现怒纹，胡须和眉毛闪烁电光，头发棕黑色向上燃烧，具有百亿太阳的光芒，以妩媚等九种舞蹈姿态而庄严。六臂的前两只手拿着九股金刚杵和铃，中间两只手拿着卡杖嘎和盛满血的颅碗，后两只手拿着投掷的小鼓和肠子的绳索，四足以左伸展之姿态舞动，具有五个干骷髅的头饰，湿骷髅的项链，以及骷髅鬘和蛇饰。以人皮和象皮覆盖上身，虎皮裙摆散开，以血、油、灰烬等标志，以八种大尸陀林的装束严饰。明妃卓地效瓦日玛，蓝绿色，右手持铃拥抱明王，左手持血海螺，赤裸，具有青春的妩媚，右足伸展舞动，与明王无二无别地结合，安住于智慧火焰猛烈燃烧和动荡的中央。第二，自己顶轮为白色嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡），舌尖为红色阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间为蓝色吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所标志。从嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）发出光芒，净化身体的执着和妄念，唤醒所有如来，聚集身之加持，融入嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡），化为光芒燃烧，遍布全身。
English
If the three realms are burned, all the Buddhas are wrathful, what need to mention the entirety of the three realms? Vajrasattva Tathagata, for the sake of hating the conduct of vows, is manifest in the mudra of the charnel ground dance. After such exhortation, the third is: actual generation, blessing, and empowerment, these three. First, placing the Heruka's binding mudra on the brow, reciting: Oṃ Mahā Śrī Heruka Mahā Krodheśvarī Samaya Devi Tana Śodhaya Hana Hūṃ Phaṭ. Thus, becoming the form of the great glorious Heruka of the result, the body color is dark blue-black, possessing great burning rays of light, three faces, six arms, and four legs. The right face is white and smiling, the left face is red and scolding, the middle face is dark blue-black with a wrathful expression, possessing three eyes each, burning with the sun and moon, baring fangs and gnashing teeth, rolling the tongue and combining the sound of Phaṭ, emitting the sound of Hūṃ from the nostrils, the wrathful wrinkles moving from the brow, lightning flashing from the beard and eyebrows, the brown-black hair burning upwards, possessing the splendor of a billion suns, adorned with the nine moods of dance, such as coquetry. The first two of the six arms hold a nine-pronged vajra and a bell, the middle two hold a khaṭvāṅga and a skull cup filled with blood, the last two hold a small drum for throwing and a noose of intestines, the four legs dancing in a posture of extending the left. Possessing a headdress of five dry skulls, a necklace of wet skulls, and adorned with a garland of skulls and snakes. Covering the upper body with human skin and elephant hide, the tiger skin loincloth is loosened, adorned with the eight great charnel ground ornaments, such as marks of blood, oil, and ashes. The consort Krodheśvarīmā, blue-green, holding a bell in the right hand, embraces the father, and holding a conch shell filled with blood in the left, naked, possessing the charm of youthful exuberance, the right leg extended and dancing, uniting with the father without duality, residing in the center of the fiercely burning and turbulent fire of wisdom. Second, one's own crown is marked with a white Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡), the tip of the tongue with a red Āḥ (藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and the heart with a blue Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light radiates from Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡), purifying the clinging and delusions of the body, awakening all the Tathagatas, gathering the blessings of the body, dissolving into Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡), blazing as light, pervading the entire body.
Chinese
我乃一切佛， 身语意之金刚主。 本即忿怒尊之故， 大印之中现圆满。 身语意中赐自在。 如是说并生起慢心。第三，灌顶：观想从自身心间的吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，长吽（藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字向上牵引，与鼻息一同从命脉中出来，停留在鼻尖的吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字形中。吽 斯帕ra纳 帕特。（藏文：ཧཱུཾ་སྥ་ར་ཎ་ཕཊ，梵文天城体：，梵文罗马拟音：hūṃ spharaṇa phaṭ，汉语字面意思：吽，散发，啪）。从中发出光芒，激励一切佛，融为一体。桑哈ra纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：saṃ haraṇa hūṃ，汉语字面意思：收摄 吽）收摄，融入鼻尖的吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，与气息一同从命脉进入心间的吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从中生出一个微细的吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，与风结合，变得堪能，从海螺室进入，从梵穴出来，停留在日轮之上。从中发出五部勇士种子字，化为五个珍宝小屋。再次，观想从吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中发出四个吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，停留在头顶中央和四个方向。五部之灌顶印安置于头顶五处。嗡，玛哈 舜亚达 嘉纳 瓦吉ra 斯瓦巴瓦 阿玛郭杭。（藏文：ༀ་མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，大空性智金刚自性我）。嗡，玛哈 阿达夏 嘉纳……萨玛达…… 帕ra迪亚贝
English
I am the lord of the vajra of body, speech, and mind of all Buddhas. Because I am inherently a wrathful king, I manifest complete perfection in the great seal. I bestow self-mastery in body, speech, and mind. Saying this, generate pride. Third, the empowerment: Visualize that from the Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) at my heart, a long Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllable is drawn upwards, emerging from the life channel along with the breath of the nose, and resting in the form of a Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) at the tip of the nose. Hūṃ spharaṇa phaṭ. (Tibetan: ཧཱུཾ་སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ spharaṇa phaṭ, Literal Chinese meaning: Hum, radiate, phat). From this, light radiates, inspiring all the Buddhas, becoming one. Saṃ haraṇa hūṃ (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: saṃ haraṇa hūṃ, Literal Chinese meaning: Gather Hum) gathers, dissolving into the Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) at the tip of the nose, and along with the breath, enters the Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) at the heart through the life channel. From this, a subtle Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllable arises, combined with the wind, becoming workable, entering from the conch shell chamber and emerging from the Brahma aperture, resting on the solar disc. From this, five hero seed syllables radiate, transforming into five jewel houses. Again, visualize that from the Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllable, four Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllables radiate, resting in the center of the crown and in the four directions. The empowerment seals of the five families are placed in the five places on the crown. Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ. (Tibetan: ༀ་མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, great emptiness wisdom vajra nature self). Oṃ mahā ādarśa jñāna... samatā... pratyawe
Chinese
挥动杖。嗡 班杂 布嘎 斯哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）东南方老母，红黄色，左手持小田，右手牵引并喂食肠子。嗡 班杂 格斯玛日哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）西南方焚烧母，墨绿色，右手金刚杵搅动左手颅碗中的血并喂食。嗡 班杂 斯玛夏尼哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）西北方母众母，深蓝色，双手持田，吃心。嗡 班杂 旃扎里哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）东北方尸林母，黄褐色，左手持小田，右手砍头并吃。所有这些都是一面二臂三眼母，咬牙切齿，黄发燃烧，赤身裸体，身着尸林装束，左腿伸展，在田的座垫上嬉戏。所有这些的内心，在太阳上，安住着八角宝珠，其中心是哈字，周围环绕着八个如鲁种子字。这样，所有被包含在有漏的蕴、界、处中的法，都安住在本来清净无漏的本尊的印中。第三，事业次第的等持中，迎请智慧的坛城，请其安住，顶礼，供养，赞颂，念诵，共有六个。第一个，请求垂听，迎请，融入并增生光辉，共有三个。第一个是，观想心间的种子字放出光芒，从法界无生之性中，生起色身智慧的轮涅。嗡 班杂 萨玛匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样摇动臂钏，交叉放置在臂膀上。吽！从智慧眼的行境中，大吉祥饮血尊及其眷属，为了利益有情，请忆持誓言，祈请降临此处。这样，将颅鬘的印契系在额头上。匝 吽 邦 霍。 希日 嘿热嘎 玛哈班杂 阿嘎达亚 阿嘎达亚。 扎贝夏亚 扎贝夏亚。 班达亚 班达亚。 多夏亚 多夏亚。 班杂 达吉尼囊。 赫日达亚。 吽 吽 帕 帕。 嗡 希日 玛哈班杂 萨瓦 杜斯当 萨玛亚 姆扎。 扎班匝扎 吽 帕。这样请求垂听。第二是，吽！以信心和誓言，请降临，请降临嘿热嘎。从法身寂静之性中，也请示现色身怖畏之相。大慈悲且善巧方便者，为了调伏恶毒者，请降临。会供主尊，会供
English
Waving the stick. Oṃ vajra pukka sīḥ. In the southeast, the old mother, reddish-yellow, holding a small field in her left hand, and with her right hand, she pulls and feeds on intestines. Oṃ vajra ghasmārīḥ. In the southwest, the burning mother, greenish-black, with her right hand, she churns the blood in the skull cup with a vajra and offers it. Oṃ vajra śmaśānīḥ. In the northwest, the assembly mother, dark blue, holding a field with both hands and eating hearts. Oṃ vajra caṇḍālīḥ. In the northeast, the charnel ground mother, yellowish-brown, holding a small field in her left hand, and with her right hand, she cuts off a head and eats it. All of these are one-faced, two-armed, three-eyed mothers, baring their fangs, with yellow hair blazing, naked, adorned with charnel ground ornaments, with their left legs extended, playing on a field seat. In the heart of all of them, on the sun, dwells an eight-cornered jewel, in the center of which is the letter Ha, surrounded by eight Rulu syllables. Thus, all phenomena included in the contaminated aggregates, elements, and sources are abiding as the naturally pure, uncontaminated mudra of the deity. Third, in the samadhi of the stages of action, there are six: inviting the mandala of wisdom, requesting them to be seated, prostrating, offering, praising, and reciting mantras. First, there are three: requesting to listen, inviting, and absorbing and increasing splendor. The first is, thinking that rays of light emanate from the seed syllable in the heart, and from the nature of the unborn dharmadhatu, the form body arises as the wheel of wisdom. Oṃ vajra samājaḥ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, shake the armlets, placing them crossed on the arms. Hūṃ! From the realm of the wisdom eye, the great glorious blood-drinker with his retinue, for the sake of sentient beings, remember your vows, please come to this place completely. Thus, tie the skull garland seal on the forehead. Jaḥ hūṃ vaṃ hoḥ. Śrī heruka mahāvajra āgatta ya āgatta ya. Praveśāya praveśāya. Bhanda ya bhanda ya. Tośāya tośāya. Vajra ḍākinī nāṃ. Hṛdaya. Hūṃ hūṃ phaṭ phaṭ. Oṃ śrī mahāvajra sarva duṣṭaṃ samaya mudra. Prabhañcakra hūṃ phaṭ. Thus, request to listen. The second is, Hūṃ! With faith and commitment, please come, please come, Heruka. From the nature of the peaceful dharmakaya, also please show the terrifying form body. Great compassionate and skillful means, for the purpose of subduing the wicked, please come. Lord of the assembly, assembly.