Chinese
为了通过符合行为传承的仪式来圆满灌顶，在预备和正行两个阶段中，首先在预备阶段，我已经圆满完成了土地神、神和宝瓶这三个预备工作。作为你们的职责，作为弟子的预备有十四法，首先是身体的行为，沐浴。献上洗手和洗脚的供品后，在各自的座位上带着花朵合掌就坐。观想上师是真正的所有星曜之母，伟大的智慧女神，为了祈请预备之法，献上曼达。如此献上曼达后，第二是劝请倾听，即：所有分别念都善加收摄，以极其善良之心倾听。勿忘失，心中牢记金刚萨埵等，以及善逝们的加持。如是说。不要将心放在佛法的词句意义上，这是容器口朝下的过失。即使放在上面，如果不用正念和智慧来领受，这是容器底漏的过失。即使以忆念和正念来领受，但如《释论》所说：傲慢与不信，不求其义，外散心不摄，以及厌烦听闻是垢染。如是所说，具有六种垢染中的任何一种，都是容器有垢染的过失，因此，断除容器的三种过失，以利他菩提心来善听。第三是安住于稳固的涅槃之想：任何希求咒语成就者，都应进入此坛城。除此之外，若欲求福德，则应为自他来世着想。具大信心者，应缘于来世。有智者应依坛城仪轨，不应希求此世果报。若为此世果报而求，则来世不得成就。缘于来世，不费力气，此世果报亦能成就。如是说。其意义是，进入坛城之际，不应以求得今生长寿，来世获得天人果位，以及脱离轮回的声闻、独觉果位为目的，而应以为了他人的利益而获得圆满佛陀的果位为目的。
English
In order to accomplish the empowerment through rituals that conform to the conduct lineage, in the first of the two stages of preparation and main practice, first in the preparatory stage, I have already completed the three preparatory works of the earth deity, the deity, and the vase. As your responsibility, the disciple's preparation has fourteen dharmas, the first of which is the physical act of bathing. After offering the offerings of washing hands and feet, sit in your respective seats with flowers in your palms. Visualize the master as the true mother of all planets, the great wisdom goddess, and offer a mandala as the offering to request the preparatory dharmas. After offering the mandala in this way, the second is to urge listening, that is: all conceptualizations should be well gathered, and listen with an extremely kind heart. Do not forget, keep Vajrasattva and others in mind, as well as the blessings of the Sugatas. As it is said. Do not place your mind on the words and meanings of the Dharma, this is the fault of the container facing down. Even if you put it on it, if you do not receive it with mindfulness and wisdom, this is the fault of the container leaking at the bottom. Even if you receive it with memory and mindfulness, but as the commentary says: arrogance and disbelief, not seeking its meaning, external distraction and lack of concentration, and listening with boredom are defilements. As it is said, having any of the six defilements is the fault of the container being defiled, therefore, abandon the three faults of the container, and listen well with the altruistic Bodhicitta. The third is to dwell on the firm thought of Nirvana: whoever seeks the accomplishment of mantra should enter this mandala. Apart from this, if you want to seek merit, you should think of yourself and others in the future. Those with great faith should focus on the afterlife. The wise should follow the mandala rituals, and should not seek the fruits of this life. If you seek for the fruits of this life, then the afterlife will not be achieved. Focusing on the afterlife, without effort, the fruits of this life can also be achieved. As it is said. Its meaning is that when entering the mandala, one should not aim to obtain longevity in this life, to obtain the position of gods and humans in the next life, and to attain the position of Shravakas and Pratyekabuddhas who have abandoned samsara, but should aim to obtain the position of complete Buddhahood for the benefit of others.
Chinese
为了进行灌顶，请安住于此坛城并受取誓言和守护。如果生起这样的想法，今生的疾病和邪魔将会平息，来世自然获得天女的果位。第四，为了祈请特殊的意义，皈依和发起菩提心于上师和圣母，一切星曜之母，大智慧无二无别而安住者，并祈请赐予持明咒的誓言。双手合掌，掌心捧着鲜花，跟随我念诵。念诵三遍。 “大乐您是我的主宰。”等念诵三遍。第五，对密咒乘生起欢喜心，听闻此有殊胜之处。 “儿子，过来，你是大乘的器皿，你是殊胜的法器，我将为你如实地宣说密咒的行持仪轨。所有已经逝去的圆满正等觉，以及所有未来将要到来的，和现在已经出现的圆满正等觉，为了利益众生而安住的所有佛陀，他们都知晓这密咒的殊胜仪轨。勇士在菩提树下，获得了无量的一切智智。密咒的结合是无与伦比的。释迦狮子救护者，以强大的力量摧毁了魔众，转动法轮后入于寂灭。因此，为了获得一切智智，儿子，你要这样做。” 这样说道。其意义是，用亲切的称呼“儿子”来称呼你们，你们是具备七种伟大的大乘之法的法器。在大乘之中，最为殊胜的是因果二者之中的金刚乘，我将为你们宣说。金刚乘是过去、现在、未来三世诸佛共同行走的道路。特别是，我们的导师释迦王，在无数劫之前，依靠密咒之道降伏了魔众，并在色究竟天已经成佛，但为了引导世间众生，示现成佛之相。因此，作为佛陀之子的你们，不要改变对密咒乘的信心。这就是其意义。第六，为了在持续忏悔之前发起菩提心
English
In order to perform the empowerment, please remain in this mandala and take vows and protections. If such a thought arises, the diseases and evil spirits of this life will be pacified, and in the next life, the rank of a goddess will be naturally attained. Fourth, in order to request special meaning, take refuge and generate bodhicitta in the Lama and Jetsunma, the mother of all planets, the great wisdom inseparable, and pray for the vows of the vidyadhara mantra to be bestowed. Join your palms together with flowers in your hands and repeat after me. Recite three times. "Great Bliss, you are my master." etc. Recite three times. Fifth, generate joy in the mantra vehicle, there is a distinction in hearing this. "Son, come here, you are a vessel of the Great Vehicle, you are a great vessel of Dharma, I will truly explain to you the practice rituals of the secret mantra. All the perfectly enlightened Buddhas who have passed away, as well as those who have not yet come, and the perfectly enlightened Buddhas who have now appeared, all the Buddhas who abide for the benefit of beings, all of them know this excellent ritual of the secret mantra. The hero under the Bodhi tree attained immeasurable omniscience. The union of secret mantras is unparalleled. Shakya Simha, the protector, with great power destroyed the hordes of demons, turned the wheel of Dharma, and entered into Nirvana. Therefore, in order to attain omniscience, son, do this." Thus it is said. Its meaning is, calling you by the affectionate term "son," you are vessels of the Great Vehicle Dharma, possessing seven greatnesses. Among the Great Vehicle, the Vajrayana, which is the most excellent of the two, cause and effect, I will explain to you. This Vajrayana is the single path traveled by all the Buddhas of the three times, past, present, and future. In particular, our teacher Shakya King, in countless eons ago, relied on the path of mantra to subdue the demons, and attained Buddhahood in Akanishta, but in order to guide the beings of the world, he manifested the appearance of Buddhahood. Therefore, as sons of the Buddha, do not change your minds from the mantra vehicle. That is its meaning. Sixth, in order to generate bodhicitta before continuous confession.
Chinese
如此观想。于前方虚空中，观想上师与无二的圣母，一切星曜之母，大智慧坛城，为诸佛与菩萨所围绕。于彼等之前，我与无边众生安住，欲行忏悔罪业等七支供，念诵此下文三遍。祈请十方安住之诸佛菩萨，以及上师垂念我。我名某某，从无始以来直至今日，为贪嗔痴所使，以身语意造作罪恶不善之业，或令他作，或随喜他作，所有诸罪，皆一一忏悔，永不再造。念诵三遍。欢喜轮回涅槃三世之善根，无有嫉妒，随喜赞叹。如是思念，念诵下文。祈请十方安住之（以下重复之前内容）垂念我。我名某某，对于凡夫、圣者、声闻、缘觉、菩萨以及无上正等觉佛陀之所有善根，皆欢喜赞叹。念诵三遍。于十方世界中，对于诸佛等不转法轮者，为利有情，祈请转法轮。如是思念，念诵下文。垂念我，于十方世界中，诸佛薄伽梵，人天导师，与其眷属，不转法轮者，为利一切有情，祈请转法轮。念诵三遍。于十方世界中，诸佛欲入涅槃者，祈请莫入涅槃。如是思念，念诵下文。垂念我，于十方世界中，已证正等觉之诸佛，若欲入涅槃，祈请莫入涅槃。念诵三遍。金刚乘之三宝
English
Visualize in this way. In the sky in front, visualize the noble mother inseparable from the Lama, the mother of all planets, the mandala of great wisdom, surrounded by all the Buddhas and Bodhisattvas. In front of them, I and limitless sentient beings are seated, thinking to perform the seven-limbed practice of confessing sins, etc., recite the following three times. All Buddhas and Bodhisattvas abiding in the ten directions, and the teacher, please pay attention to me. I, named so-and-so, from beginningless time until now, under the influence of desire, hatred, and ignorance, have committed sinful and unwholesome deeds through body, speech, and mind, or caused others to do so, or rejoiced in their doing so. I confess all these sins individually and will not do them again. Recite three times. Rejoicing in the roots of virtue of the three times of samsara and nirvana, without jealousy, I rejoice and praise. Thinking thus, recite the following. All abiding in the ten directions, etc., please pay attention to me. I, named so-and-so, rejoice and praise all the roots of virtue of ordinary beings, noble ones, Shravakas, Pratyekabuddhas, Bodhisattvas, and the unsurpassed perfectly enlightened Buddhas. Recite three times. In the realms of the ten directions, for those Buddhas, etc., who do not turn the wheel of Dharma, for the sake of sentient beings, I pray that they turn the wheel of Dharma. Thinking thus, recite the following. Please pay attention to me, and those Buddhas, Bhagavad, teachers of gods and humans, with their retinue, who do not turn the wheel of Dharma in the realms of the ten directions, for the sake of all sentient beings, I pray that they turn the wheel of Dharma. Recite three times. In the realms of the ten directions, for those Buddhas who wish to pass into complete nirvana, I pray that they do not pass into complete nirvana. Thinking thus, of this. Please pay attention to me, and those Buddhas who have attained perfect enlightenment in the realms of the ten directions, if they wish to pass into complete nirvana, I pray that they do not pass into complete nirvana. Recite three times. The Three Jewels of the Vajrayana.
Chinese
从现在起直到获得菩提果位之间，我皈依，并学习其教诲。请垂听！我，名为……，从现在起直到证得菩提心要，皈依于二足尊之胜者——佛陀。皈依于离欲者之胜者——法。皈依于僧众之胜者——僧伽。以及秘密真言、明咒、本尊和圣上师们。念诵三遍。为了我和其他一切众生的利益，为了获得佛陀的果位，请垂听！我，名为……，发愿度化未度化的众生，解脱未解脱的众生，使未喘息的众生得以喘息，使未涅槃的众生得以涅槃。为了这个目的，如同过去、现在、未来的诸佛和菩萨们发起大菩提心一样，我也将发起菩提心。念诵三遍。为了这个目的，我将广行利益众生的事业，并次第修学金刚乘的各种方法。请复诵以下内容三遍。请垂听！我，名为……，如同过去的诸佛和菩萨们修学菩提行，如同未来的诸佛和菩萨们将要修学，如同现在安住的诸佛和菩萨们正在修学一样，我也将修学菩萨们所应修学的一切。念诵三遍。为了使愿菩提心和行菩提心稳固，请复诵以下内容：如同三世怙主……各自稳固受持。念诵三遍。以此善根，愿我和一切众生都能获得遍知佛陀的果位。请念诵：文殊师利勇识……完全回向。念诵三遍。如此清净相续后，第七，为了保护发菩提心的弟子免受障碍，上师以金刚杵蘸圣水触碰你们的头顶，念诵：嗡
English
From this time forth, until I attain enlightenment, I take refuge and will learn its teachings. Please listen! I, named ..., from this time until I reach the essence of enlightenment, take refuge in the supreme of bipeds, the Buddha. I take refuge in the supreme of those free from desire, the Dharma. I take refuge in the supreme of assemblies, the Sangha. And to the secret mantras, vidyas, yidam deities, and holy lamas. Repeat three times. For the benefit of myself and all other sentient beings, to attain the state of Buddhahood, please listen! I, named ..., vow to liberate those sentient beings who have not been liberated, to free those who have not been freed, to give breath to those who have not breathed, and to lead to nirvana those who have not attained nirvana. For this purpose, just as the Buddhas and Bodhisattvas of the past, present, and future have generated the great mind of enlightenment, so too will I generate the mind of enlightenment. Repeat three times. For this purpose, I will accomplish the vast deeds of benefiting sentient beings and will gradually train in the various methods of the Vajrayana. Please repeat the following three times. Please listen! I, named ..., just as the Buddhas and Bodhisattvas of the past trained in the conduct of enlightenment, just as the Buddhas and Bodhisattvas of the future will train, and just as the Buddhas and Bodhisattvas who are presently abiding are training, so too will I train in all that Bodhisattvas should train in. Repeat three times. To make the aspiring and engaging minds of enlightenment firm, please repeat the following: Just as the protectors of the three times... may each hold firmly. Repeat three times. By this root of virtue, may I and all sentient beings attain the state of omniscient Buddhahood. Please recite: Manjushri, heroic one... dedicate completely. Repeat three times. Having thus purified the continuum, seventh, in order to protect the disciple who has generated the mind of enlightenment from obstacles, the master touches the crown of your heads with vajra-infused water, reciting: Om