Chinese
前两手，说法，右手持金刚箭，左手持莲花弓，大母... 头发蓬松，其余散开，双足金刚跏趺坐，一寻光芒极美者，大母... 相好与特征以宝物庄严，具有各式各样的绸缎飘动，以毗卢遮那佛为顶严，大母... 以真实和意幻化现的，普贤供云，供养薄伽梵星曜母您，祈请令我诸曜欢喜。 这是主尊的赞颂文，出自萨迦班智达所著的合集中。 对于眷属们： 具有与雌黄相同的颜色，极其美丽，坐在车乘之上，日轮之上安住，手持红色莲花的茎，向无限光辉者顶礼。 如同睡莲般洁白之月，安住在散发清凉光芒的中央，手持睡莲的茎，向寂静者顶礼。 火星，具有红莲花的颜色，骑乘山羊，具有忿怒之相，手持弯刀和人头，向大能者... 星曜罗睺，如孔雀石般碧绿，安住在莲花之上，具有寂静之身，美丽且极其娇媚，手持弓箭，向带来安乐者... 寿星木星，具有金色，嬉戏安住在象之上，手持念珠和宝瓶，向具大悲者... 金星，具有如同雪山般的颜色，安住在莲花之上，具有欢笑之面容，手持水晶念珠和宝瓶，向利益者... 土星，如同眼药般漆黑，骑乘跛足者，具有怖畏之身，手持念珠和手杖，向大能者... 罗睺星，非天之王，身色红黑，极其可怖，双手持日月，向大力者... 计都星，安住在岩石山顶之上，颜色灰白，具有凶猛之相，手持宝剑和蛇索，向暴烈者... 怙主具大悲，一切知者导师，福德功德之海，向如来您顶礼。 大力者且具大威猛，明咒之王且善良，调伏一切难调伏者，手持金刚者。 身色洁白无垢染，以圆满佛陀为顶严，以慈悲之眼垂视众生，向观世音... 青年之身
English
The first two hands, teaching the Dharma, the right hand holds a vajra arrow, the left hand holds a lotus bow, Great Mother... Hair disheveled, the rest loose, both feet in vajra posture, one fathom of light, extremely beautiful, Great Mother... Marks and characteristics adorned with jewels, with various silks fluttering, with Vairochana as the crown ornament, Great Mother... With real and mind-emanated, Samantabhadra's offering clouds, I offer to the Bhagavan Star Goddess, please make all the planets happy for me. This is the praise of the main deity, said to be composed by Sakya Pandita, according to the compilation. For the retinue: Beautiful with the color of orpiment, residing on a chariot, sitting on a solar disc, holding a stem of red lotus, I prostrate to the one with infinite splendor. The moon, white like a lotus, resides in the center emitting cool rays, holding a stem of kumuda, I prostrate to the peaceful one. Mars, with the color of a red lotus, riding on a ram, with a wrathful appearance, holding a curved knife and a human head, to the mighty one... The planet Mercury, green like jade, residing on a lotus, with a peaceful body, beautiful and extremely charming, holding a bow and arrow, to the one who brings happiness... The sage Jupiter, golden in color, playfully residing on an elephant, holding a rosary and a vase, to the compassionate one... Venus, with the color of a snow mountain, residing on a lotus, with a smiling face, holding a crystal rosary and a vase, to the beneficial one... Saturn, black like eye medicine, riding on a lame person, with a terrifying form, holding a rosary and a staff, to the mighty one... Rahu, the lord of the Asuras, with a reddish-black body, extremely frightening, both hands holding the sun and moon, to the powerful one... Ketu, residing on the top of a rocky mountain, with a pale color, with a fierce form, holding a sword and a snake lasso, to the violent one... Protector, possessing great compassion, omniscient teacher, field of merit and virtue, I prostrate to the Thus-Gone One. Mighty and greatly powerful, king of knowledge mantras and virtuous, subduing all the difficult to tame, the one holding the vajra. Body color white, unstained by faults, adorned with the head of the complete Buddha, gazing at beings with compassionate eyes, to Avalokiteshvara... Youthful body
Chinese
持地者啊！ 智慧明灯极明亮， 遣除三界之黑暗， 妙音（文殊菩萨）…… 善守护胜者之教法， 持国、增长与胜目， 以及多闻天之子， 连同眷属…… 由往昔之善行所成就， 威力与神变无边际， 守护各自方位与时节， 向众星曜敬礼赞。 对于一切应赞者， 以“等”赞颂。 眷属之赞颂大多从五尊坛城仪轨中摘录。 以水洒供朵玛，进行净化，以金刚橛印镇压，并以举起手印之姿势。 薄伽梵母，所有星曜众， 为调伏故，化现胜者星曜之 形象，具足大悲心， 向大母您敬礼！ 以“应赞者”等赞颂。祈请薄伽梵母及其眷属，从所有星曜、星宿、鬼神及精灵的损害中，保护和息灭我和一切有情。祈请赐予所有世间和出世间的成就。如此祈愿所求之事。三分朵玛如通常仪轨，在方位和五行的开头念诵三字三次以加持。在真实语加持之前念诵阿弥利达，其他相同。 祈请垂听：手持香炉和金刚铃， 薄伽梵母，星曜之母， 向智慧之女王敬礼赞叹。 坛城具足慈悲之自性， 怙主，我今请问于您。 为了对弟子们慈爱， 以及为了对您作供养， 薄伽梵母，我对您恭敬， 因此您应施予恩德。 为利益有情轮回之 诸佛，请垂念于我。 果位住地菩萨， 以及其他本尊， 还有世间守护神， 以及
English
O, Holder of the Earth! The lamp of wisdom is exceedingly clear, Dispelling the darkness of the three worlds, To Manjushri... Who well protect the Victor's teachings, To Dhritarashtra and Virudhaka, Virupaksha and Vaishravana's son, Together with their retinues... Having arisen from past virtuous deeds, With power and limitless miraculous abilities, Protecting their respective directions and times, I prostrate to the constellations. To all who are worthy of praise, Praise with "etc." The praise of the retinue is mostly extracted from the Five Deities Mandala ritual. Sprinkle the tormas with water. Purify and cleanse. Along with the manner of raising the vajra-sealed mudra. Bhagavati, all the planets, For the sake of taming, the Victorious One created In the form of planets, with great compassion, To the Great Mother, I prostrate! Praise with "Worthy of praise," etc. Pray that Bhagavati and her retinue protect and pacify me and all sentient beings from all harm from planets, constellations, demons, and elementals. Pray that all worldly and transcendental siddhis be granted. Thus, pray for the desired purpose. The three-part torma is like the general ritual, and at the beginning of the directions and elements, bless by reciting the three syllables three times each. Before the truth-speaking banner, recite Amrita, the rest is the same. Inviting the hearing: Holding the incense and vajra bell, Bhagavati, Mother of the Planets, I prostrate and praise the Queen of Knowledge. The mandala is the nature of compassion, Protector, I ask of you. Out of love for the disciples, And for the sake of making offerings to you, Bhagavati, I am respectful to you, Therefore, you should bestow your kindness. For the sake of the wheel of beings, Buddhas, please consider me. Bodhisattvas residing in the result, And whatever other mantra deities there may be, And the worldly guardian deities, And whatever
Chinese
复次，大力诸部多，以及怀有金刚眼者，祈请垂念于我。我持明者，为了众生而书写此大明咒坛城，请以慈悲心怜悯我与弟子等，坛城及一切眷属，请以慈悲心垂念并赐予加持。如是三次禀白后，思维赐予加持云：持明者，汝当为他众成办广大义利！ 瓶之准备：于胜瓶之上，安放供品、沐浴水、持明物及金刚杵。洒扫清净。于空性中，从པྂ་ (藏文，梵文：PAM，梵文罗马拟音：pam，汉语字面意思：班)生出莲花，从ཨ་ (藏文，梵文：AH，梵文罗马拟音：ah，汉语字面意思：阿)生出月亮座垫，于二者之上，从བྷྲཱུྂ་ (藏文，梵文：BHRUM，梵文罗马拟音：bhrum，汉语字面意思：仲)生出二个珍宝瓶，宽广巨大，腹部膨胀，底部收缩，颈部细长，口部张开，嘴唇下垂，颈部以天物之衣束缚，瓶口以如意树庄严，内部充满水及各种精华之胜瓶中，于各种莲花八瓣的中央，月轮之上，白色ཧཱུྃ་ (藏文，梵文：HUM，梵文罗马拟音：hum，汉语字面意思：吽)字完全转变等，各自融入。 ཛཿཧཱུྃ་བྂ་ཧོཿ (藏文，梵文：Dzah Hum Bam Hoh，梵文罗马拟音：dza hum bam hoh，汉语字面意思：扎 吽 榜 伙)如前。舍弃“门”字等。于四方，在莲花和月亮座垫上，东方为至尊佛陀薄伽梵等，南方为金刚手等，西方为世间自在等，北方为妙音等。除此之外，其余与前相同。于彼等之外的四方，陈说珍宝宝座等，除此之外，其余相同。
English
Furthermore, powerful Bhutas, and those with Vajra eyes, please consider me. I, the Vidyadhara, am writing this great Vidya Mandala for the sake of beings, please have compassion on me and my disciples, and with all the Mandala retinues, please consider with compassion and grant blessings. After reporting three times in this way, contemplate that blessings are granted, saying: Vidyadhara, may you accomplish vast benefits for others! Vase Preparation: On top of the Victory Vase, place offerings, bathing water, dharani, and vajra. Cleanse and purify. From emptiness, from PAM (藏文，梵文：PAM，梵文罗马拟音：pam，汉语字面意思：班) arises a lotus, and from AH (藏文，梵文：AH，梵文罗马拟音：ah，汉语字面意思：阿) arises a moon seat. On top of these two, from BHRUM (藏文，梵文：BHRUM，梵文罗马拟音：bhrum，汉语字面意思：仲) arise two precious vases, wide and large, with bulging bellies, narrow bases, slender necks, open mouths, drooping lips, necks bound with divine cloth, mouths adorned with wish-fulfilling trees, and the Victory Vases filled with water and various essences. In the center of the eight petals of various lotuses, on top of the moon mandala, the white HUM (藏文，梵文：HUM，梵文罗马拟音：hum，汉语字面意思：吽) completely transforms, and so on, dissolving into each. DZA HUM BAM HOH (藏文，梵文：Dzah Hum Bam Hoh，梵文罗马拟音：dza hum bam hoh，汉语字面意思：扎 吽 榜 伙) as before. Omit the words "door" etc. In the four directions, on each lotus and moon seat, in the east, the venerable Buddha Bhagavan, etc., in the south, Vajrapani, etc., in the west, Lokeshvara, etc., in the north, Manjushri, etc., are recited. Other than reciting precious thrones etc. in the four directions outside of these, the rest is the same. In the Karma Vase, on top of the lotus and sun, from HUM (藏文，梵文：HUM，梵文罗马拟音：hum，汉语字面意思：吽) arises Wrathful Amrita Kundali, body green, one face, two arms, right hand holding various vajras, left hand holding a bell with it as a handle, resting on the hip, with a slightly wrathful expression. Wearing a silk skirt, adorned with jewels, seated in the posture of a Bodhisattva. On the forehead of all of these is OM (藏文，梵文：OM，梵文罗马拟音：om，汉语字面意思：嗡), on the throat is AH (藏文，梵文：AH，梵文罗马拟音：ah，汉语字面意思：阿), and in the heart is HUM (藏文，梵文：HUM，梵文罗马拟音：hum，汉语字面意思：吽). From the HUM (藏文，梵文：HUM，梵文罗马拟音：hum，汉语字面意思：吽) in one's own heart, light radiates, inviting from their natural abode the assembly of deities of the Planet Mothers, along with Amrita Kundali, and the assembly of Buddhas and Bodhisattvas, etc., the main deity being Vairochana, the retinue being Vajrasattva, and Amrita Kundali being Amoghasiddhi.
Chinese
称为顶饰。 嗡 班嘎瓦德 萨瓦 维迪耶 萨贝 瑞瓦热 热热的头上加上阿康 普拉底扎 梭哈 到 夏达 普拉底扎 梭哈之间，念诵达玛拉尼等。 世尊母 众星宿等，以及值得赞颂的等，以及怖畏的吽声等来赞颂。 从我的口中发出红色光芒。 乘着咒索而去。 击中瓶中的神，被我掌控。 从毛孔中不断流出甘露，观想瓶子充满。 向尊胜者，嗡 萨瓦 维迪耶 等所有咒语，以及事业瓶 嗡 阿弥利德 吽 啪 尽可能地念诵。 如上供养和赞颂。 世尊母与眷属等如上祈祷。 百字明三遍以及未完成等之后，嗡 阿 吽 供养供品之缘故，智慧尊降临。 三昧耶尊融入，瓶中的水变成甘露的自性。 学生准备：用帷幕遮蔽坛城，学生们在门口沐浴。 安坐在座位上，撒花和收花完毕后，发起菩提心。 也就是，胜者善巧方便，具有大悲心。 彼以与所化众生根器相符的方式，施予不可思议的圣法甘露，一切都可归纳为大小乘两种。 大乘中也有波罗蜜多和密咒的入门两种。 后者中，按照经续不同的词句，成就的上师们将经续分为二部或三部，或者分为四部和五部等，设立方式多种多样。 普遍流传的是按照认为经续分为四部的宗派，此处是所有明咒持明者的根本或基础般的行部。 那也有六种姓，这是如来部的经续。 那里也有许多，此处是众星宿之母的陀罗尼。 导师瑜伽自在者吉祥毗瓦巴的面前开示，扎霍尔的大班智达寂护传给昆·纳给德拉拉吉达，昆氏家族历代上师所传承的至尊母大智慧佛母坛城。
English
It is called the head ornament. From Oṃ bhagavati sarvavidye sapei rivara rere's head, add argha pratīccha svāhā to śabda pratīccha svāhā, and recite dharmarani, etc. Bhagavati, all the planets, etc., and what is worthy of praise, etc., and praise with the terrifying hūṃ sound, etc. Red rays of light came from my mouth. Riding on the mantra rope, it went. Striking the deity in the vase, I was brought under control. From the pores of the hair, nectar constantly dripped, and I thought that the vase was full. To Rnamgyal, Oṃ sarvavidye, etc., all the mantras, and the karma vase Oṃ amṛte hūṃ phaṭ, recite as much as possible. Offer and praise as above. Bhagavati and retinue, etc., pray as above. At the end of the hundred-syllable mantra three times and incomplete, etc., Oṃ āḥ hūṃ, due to the offering of the offering, the wisdom being departs. The samaya being dissolves, and the water in the vase becomes the nature of nectar. Student preparation: The mandala of the group is obscured by a curtain, and the students are bathed at the door. After the flowers have been scattered and collected, and they are seated in rows, generate a clear mind of enlightenment. That is, the victorious ones are skillful in means, and possess great compassion. He bestows an inconceivable nectar of the holy Dharma in accordance with the dispositions of those to be tamed, and all of that is included in the two vehicles, great and small. In the Great Vehicle, there are also two entrances, the pāramitā and the mantra. In the latter, according to the different words of the tantras, the accomplished masters establish the tantras as two or three sections, or divide them into four or five, etc., and make various ways of arranging them. According to the tradition that is widely known as considering the tantras as four sections, here, the action tantra is like the basis or root of all the collections of mantra holders. That also has six lineages, and this is the tantra of the Tathāgata lineage. There are also many of those, and here is the dhāraṇī of the mother of all the planets. The master, the lord of yoga, the glorious Virupa, explained it in his presence. The great paṇḍita Śāntarakṣita of Zahor transmitted it to Khon Nāgendrarakṣita, and the mandala of the supreme mother Rigpa Chenmo, which was bestowed upon the previous Khon lineage.