English
I become. By Shakya Singha, the protector, just as the armies of Mara were destroyed, so too, may I, from the armies of Mara, gain victory and request the mandala. Thus, pray three times. Knowledge holder, may you perform the activities of the mandala as you please. Having thought thus, imagine receiving the blessing. Touching the earth with the right hand, recite: Om Vajra Muh (藏文：ༀ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆). May the earth goddess dissolve into the earth itself. Deity installation: The blessing of the offerings is as before, except for the Dharani. Accumulate the gathering, purify. From emptiness, from Pam (藏文：པྂ་) arises a lotus, from Ram (藏文：རྂ་) arises the mandala of the sun, and on top of that, from Hum (藏文：ཧཱུྃ་) arises the center of various vajras, marked by Hum (藏文：ཧཱུྃ་). From Hum (藏文：ཧཱུྃ་), light radiates in the ten directions, forming a vajra ground, a fence, a net, a tent, an awning, and a protective wheel in the center with the blazing fire of wisdom. From Pam (藏文：པྂ་) arises a lotus, from Ram (藏文：རྂ་) arises the sun, and on top of that, from Hum (藏文：ཧཱུྃ་) arises the center of various vajras, and from Bhrum (藏文：བྷྲཱུྂ་) arises a square palace made of various precious jewels. Four doors. On the outside, in sequence, are five layers of walls in blue, yellow, red, green, and white. On top of that, it is surrounded by yellow precious tiles. On top of that, on top of the precious vase, on the outside of the four golden pillars, there are nets and half-nets and bells arising from the mouths of makaras. The moon is moved by the wind. Garlands of flowers. A yak tail fan with a jewel handle hangs down. On top of that, there are arrow shafts hanging down from bird feathers. Above, there is a standing jewel lattice, surrounded by lion's wool tassels. Outside the walls, on the red cloth of desirable qualities, sixteen offering goddesses make offerings. At the junction of the doors and doorframes, and at the four corners, it is marked with vajras supported by half-moons. Inside, there are eight pillars, on top of which is a round vajra beam. On top of that, there is a round wall, together with tiles, nets, half-nets, arrow shafts, and wool tassels, and on top of that, the four vajra pillars are decorated in the form of many eyes, in the center of which is a square clean room, together with tiles and so on, and the top is well covered, and the top is decorated with a half vajra and a jewel pinnacle. Directly above the four doors, at the top of the four-tiered steps raised by four pillars each
Chinese
啊哈！ 扎 吽 邦 霍！ 在西方，从嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)中生出的帕瓦桑是像水晶一样白色的，两手拿着念珠和水壶。他面容丰满，笑容灿烂，容貌像五十有五岁的人，坐在莲花上。 嗡 阿苏若达玛雅 梭哈！ 扎 吽 邦 霍！ 在风中，从香(藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：shaṃ，汉语字面意思：香)中生出的斯班巴像眼药一样黑。两手拿着念珠和手杖，头发稀疏，腿脚跛行，令人恐惧。穿着狗皮的下裙，容貌像五十岁的人，骑在蛇上。 嗡 克里希纳瓦尔纳亚 梭哈！ 扎 吽 邦 霍！ 在北方，从让(藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)中生出的罗睺星是红黑色的，肚脐以下是黑色的。两手拿着日月，住在五色云上。 嗡 阿姆利塔普里萨亚 梭哈！ 扎 吽 邦 霍！ 在掌权者的地方，从康(藏文：ཀྂ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康)中生出的长尾是南方烟云的颜色，手里拿着蛇索和宝剑。他瘦骨嶙峋，令人恐惧，头发向上竖起，坐在岩石上。 嗡 乔提 德哈 贝 梭哈！ 扎 吽 邦 霍！ 在四个门上，在莲花和月亮的座垫上，在东门，至尊佛陀世尊，身色黄色，双手结说法印。他是化身，具有出家人的装束，以金刚跏趺坐姿安坐。 嗡 布达亚 梭哈！ 扎 吽 邦 霍！ 在南门，金刚手菩萨是蓝色的，右手拿着金刚杵放在心口，左手拿着铃铛靠在腰间。他佩戴着珍宝的装饰和丝绸的衣服，以菩萨的坐姿安坐。 嗡 班杂达拉亚 梭哈！ 扎 吽 邦 霍！ 在西门，观世音菩萨是白色的，右手施予胜妙，左手拿着白莲花。他佩戴着珍宝的装饰和丝绸的衣服，以菩萨的坐姿安坐。 嗡 帕玛达拉亚 梭哈！ 扎 吽 邦 霍！ 在北门，文殊菩萨是藏红花的颜色，拿着宝剑和经书。他佩戴着珍宝的装饰和丝绸的衣服，以菩萨的坐姿安坐。 嗡 库玛拉亚 梭哈！ 扎 吽 邦 霍！ 在坛城的外围的四个方向，在每个珍宝的宝座上，在东方，持国天是绿色的，拿着琵琶。他穿着天神的衣服和盔甲，显得威严。 嗡 比塔拉什达 梭哈！ 在南方，增长天是蓝色的，拿着宝剑。他穿着天神的衣服和盔
English
Ah ha! Dza Hum Bam Ho! In the west, Pawa Sang, born from Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Om) is as white as crystal, holding a rosary and a water pot in his two hands. He has a plump face with a bright smile, appearing to be fifty-five years old, and sits on a lotus. Om Asurotta Maya Svaha! Dza Hum Bam Ho! In the wind, Spenpa, born from Sham (藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：shaṃ，汉语字面意思：Sham), is as black as eye medicine. He holds a rosary and a staff in his two hands, has sparse hair, a limping leg, and is terrifying. He wears a dog skin lower garment, appears to be fifty years old, and rides on a snake. Om Krishna Varnaya Svaha! Dza Hum Bam Ho! In the north, Rahula, born from Ram (藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram), is reddish-black, with the area below the navel being black. He holds the sun and moon in his two hands and resides on five-colored clouds. Om Amrita Prisaya Svaha! Dza Hum Bam Ho! In the place of the powerful one, the long-tailed one born from Kam (藏文：ཀྂ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：Kam) is the color of southern smoky clouds, holding a snake lasso and a sword in his hand. He is emaciated and terrifying, with his hair piled up on top, and sits on a rock. Om Jyoti Deha Be Svaha! Dza Hum Bam Ho! At the four gates, on each lotus and moon seat, at the east gate, the venerable Buddha Shakyamuni, with a yellow body, makes the gesture of teaching the Dharma with his two hands. He is an emanation body with the appearance of a renunciate, seated in the vajra posture. Om Buddhaya Svaha! Dza Hum Bam Ho! At the south gate, Vajrapani is blue, with his right hand holding a vajra at his heart and his left hand holding a bell resting on his hip. He is adorned with jewel ornaments and silk garments, seated in the posture of a bodhisattva. Om Vajradharaya Svaha! Dza Hum Bam Ho! At the west gate, Avalokiteshvara is white, with his right hand granting boons and his left hand holding a white lotus. He is adorned with jewel ornaments and silk garments, seated in the posture of a bodhisattva. Om Padmadharaya Svaha! Dza Hum Bam Ho! At the north gate, Manjushri is the color of saffron, holding a sword and a book. He is adorned with jewel ornaments and silk garments, seated in the posture of a bodhisattva. Om Kumaraya Svaha! Dza Hum Bam Ho! On the four sides of the outer circle of the mandala, on each jeweled throne, in the east, Dhritarashtra is green, holding a lute. He is majestic in divine clothes and armor. Om Bhitarashtra Svaha! In the south, Virudhaka is blue, holding a sword. He is wearing divine clothes and arm
Chinese
以服饰庄严。嗡，毗卢荼迦耶，梭哈！扎 吽 棒 霍！于西方，持蛇索的红眼者，身着天衣与盔甲，以服饰庄严。嗡，毗留博叉耶，梭哈！扎 吽 棒 霍！于北方，持珍宝点缀的杖和鼬鼠的黄色多闻天王，身着天衣与盔甲，以服饰庄严。嗡，俱吠啰耶，梭哈！扎 吽 棒 霍！于东北方，众星宿各自以其形态安住。嗡，萨瓦 扎哈 纳玛，梭哈！扎 吽 棒 霍！于东南方，十二宫与众星宿安住。嗡，萨瓦 德瓦达夏 惹西 南，梭哈！扎 吽 棒 霍！嗡，萨瓦 纳叉扎 纳玛，梭哈！扎 吽 棒 霍！于西南方，诸损害之众安住。嗡，萨瓦 乌帕扎 贝 贝雅，梭哈！扎 吽 棒 霍！于西北方，亦有至尊大明妃安住。嗡，萨瓦 维迪耶 吽 吽 啪 啪 梭哈！扎 吽 棒 霍！如是逐一进行生起与收摄。在妙音萨班的供养仪轨中，至尊度母于西北方或中央任何一方生起，似未明示于两处同时生起。然于补遗中如此，或有甚深必要，故而记录。东北方之星宿，定为日等八大行星及其余小星宿之类。以主尊赞颂之语力可知，中央之大行星乃为化身。如是，以所调伏与调伏者之理，其形态亦可思与中央者相同。十二宫可思为白羊、金牛等各自之形象。二十八星宿之现证虽依他处所出，然于此处，可喜其具足各种颜色，身着天女之饰与衣，双手合掌，安住于具足内垫之座。诸损害乃天魔等，为白伞盖中所述者，故可随意思之，不必拘泥于形态。此后，自心间之吽字，化现坛城之本尊众，融入各自之中。扎 吽 棒 霍！若欲广生，则将上方之本尊融入各自之明咒中。于彼等一切之额间安立 嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），于喉间安立 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），于心间安立 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。自心间之吽字放出光明，自然而然地从其所居之处迎请诸星宿母之坛城之诸佛与菩萨
English
Adorned with garments. Om, Virudhakaaya Svaha! Dza Hum Bam Hoh! In the west, the one with unpleasant eyes, red, holding a snake lasso, adorned with divine clothes and armor. Om, Virupakshaya Svaha! Dza Hum Bam Hoh! In the north, Vaishravana, yellow, holding a jewel-adorned staff and a mongoose, adorned with divine clothes and armor. Om, Kuveraya Svaha! Dza Hum Bam Hoh! In the northeast, the planets abide in their respective forms. Om, Sarva Graha Naama Svaha! Dza Hum Bam Hoh! In the southeast, the twelve houses and constellations abide. Om, Sarva Dvadasha Rashi Naam Svaha! Dza Hum Bam Hoh! Om, Sarva Nakshatra Naama Svaha! Dza Hum Bam Hoh! In the southwest, the hosts of harms abide. Om, Sarva Upatravebhyah Svaha! Dza Hum Bam Hoh! In the northwest, the noble great vidya queen herself abides. Om, Sarva Vidyai Hum Hum Phat Phat Svaha! Dza Hum Bam Hoh! Thus, generate and dissolve each one individually. In Jamyang Sakya Pandita's offering ritual, the noble Tara is generated in either the northwest or the center, but it is not clear that she is generated in both places. However, since this is in the supplement, it is thought that there may be a great necessity for it, so it is recorded. The planets in the northeast are definitely the eight great planets such as the sun, etc., and the types of minor planets. It is known from the power of the words of the main deity's praise that the great planets in the center are emanations. Therefore, it is permissible to think that their forms are similar to those in the center, in terms of those to be tamed and those who tame. The twelve houses can be thought of as having their own images, such as Aries and Taurus. Although the realization of the twenty-eight constellations comes from elsewhere, in this case, it is sufficient to be pleased that they have various colors, are adorned with the ornaments and clothes of goddesses, have their palms joined, and are seated on cushions with inner padding. The harms are the divine demons, etc., which are described in the White Umbrella, so it is permissible to think of them without being fixed on their forms. Then, from the Hum in one's own heart, emanate the assembly of deities of the mandala, and they dissolve into each one individually. Dza Hum Bam Hoh! If you want to generate extensively, then dissolve the upper deities into their respective mantras. On the foreheads of all of them, establish Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), on their throats, establish Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and on their hearts, establish Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From the Hum in one's own heart, rays of light emanate, naturally inviting the Buddhas and Bodhisattvas of the mandala of the Star Mother from their own abodes.
Chinese
由无数菩萨众围绕 嗡 班杂 萨玛扎 扎 吽 班 霍。再次，从心间的吽字发出光芒，迎请五部灌顶本尊及其眷属 嗡 班杂 萨玛扎。祈请所有如来赐予我等灌顶。诸佛以宝瓶之水从顶门灌顶。身体充满，清净垢染。水的剩余向上溢出，主尊为毗卢遮那佛，眷属头顶以金刚萨埵为饰。虽然三处加持等不出现在供养仪轨中，但因有补充，故记录于此。供品已于先前加持完毕。合掌：无边无际的广大海洋中，所有供养之物，以及我以虔诚之心陈设的供品，所有如母般的佛母及其眷属，我皆供养于彼等，恳请慈悲的诸位，欢喜纳受，成办一切众生之利益。嗡 巴嘎瓦帝 萨瓦 维迪 萨 巴日瓦ra 阿让 扎底扎 布扎 麦嘎 萨姆札 萨帕ra纳 萨玛耶 吽。以及其他。从洗足水到乐器，念诵并供养。同样，无边无际的广大海洋中，所有头饰等，以及嗡 巴嘎瓦帝 萨瓦 维迪 萨 巴日瓦ra 巴扎 布扎 麦嘎等，各自供养与身色相应的丝绸头饰，以及幡旗，幢幡，所有华丽的衣物，即所谓瓦斯特拉，也念诵并观想供养各自与身色相应的物品。赞颂：手持金刚铃者。 顶礼薄伽梵母星曜众，为调伏，化现胜者星曜相，大悲怙主，大母您前敬顶礼。 为于正等觉佛陀教，安置所有星曜无遗故，彼等化作您心之子，造作于您敬顶礼。 无有戏论虚空自性中，莲日守护轮中央，珍宝所成善逝处，无量宫殿敬顶礼。 彼之中央种种莲，莲心月轮之上吽，由彼转变所生身，大母于您敬顶礼。 具有秋月之色三面容，右面黑色左面红，三眼略带微笑者，大母……手六