Chinese
至尊母曜一切之母大明妃坛城中，弟子灌顶仪轨利益安乐之日。语自在善成。 至尊母曜一切之母大明妃坛城中，弟子灌顶仪轨利益安乐之日。语自在善成。 名为至尊母曜一切之母大明妃坛城中弟子灌顶仪轨利益安乐之日之仪轨。嗡 索斯帝 扎雅 贝雅 诸佛之母般若波罗蜜，为成办世间善妙故，诸曜之，母所变化的明妃，与无别至尊上师顶上供。何者坛城供养之口诀，妙音上师已明晰开显，然灌顶仪轨观待于他，故无有，如传承之仪轨而书写。此处瑜伽之大自在，无有能匹敌者，智者之顶上珍宝，吉祥毗瓦巴之语口诀，瞻部洲之殊胜庄严，由静命论师所传，至昆·那嘎绕吉达等昆氏历代上师降临之至尊母大明妃之彩绘坛城中，灌顶分为加行与正行二者。初者，于适意处，于以妙好丝绸覆盖之法座上，于曼扎上，如本尊数安置香之滴和鲜花之堆，陈设于曼扎上。其下，有地神之堆，并具供养食子。周围陈设坛城之共同供品，阻断之鲜花，以及二水五妙欲，顺时针方向陈设为四方形。其外，陈设各自供品，香、灯、食物三者，与本尊数相同或随力陈设。三者，于供养仪轨中，若能如所说般备齐八曜各自之曼扎和五妙欲则更佳。然于灌顶之时，大多以此共同行持即可。东方有坛城者之食子，南方有分三份之食子，另有单独之先行食子，以及为弟子加行所需之物品皆汇集。
English
The initiation ritual for disciples in the mandala of the great vidyā of the noble venerable mother, the mother of all planets, is called "The Sun of Benefit and Bliss." Ngawang Lekdrup. The initiation ritual for disciples in the mandala of the great vidyā of the noble venerable mother, the mother of all planets, is called "The Sun of Benefit and Bliss." Ngawang Lekdrup. The ritual called "The Sun of Benefit and Bliss: The Initiation Ritual for Disciples in the Mandala of the Great Vidyā of the Noble Venerable Mother, the Mother of All Planets" is present. Oṃ Svasti Prajābhyaḥ. The Victorious One's Mother, the Perfection of Wisdom, for the sake of accomplishing auspiciousness in the world, the great vidyā that is the transformation of the mother of the planets, inseparable from the noble venerable lama, I worship at the crown of my head. The oral instructions for offering to whose mandala, the Mañjughoṣa Lama has clearly revealed, but because the initiation ritual depends on others, it is not available, so I write it down according to the lineage's practice. Here, the great lord of yoga, unparalleled, the jewel at the crown of the wise, the oral instructions of the speech of glorious Virupa, the supreme ornament of Jambudvipa, transmitted from the master Śāntarakṣita, to Khön Nāgāntarakṣita and so forth, the noble venerable mother, the great vidyā, whose command descended upon the former ancestors of the Khön lineage, the initiation into the painted mandala, has two parts: the preparation and the main part. First, in a pleasing place, on a dais covered with fine silk, on the maṇḍala, arrange drops of perfume and clusters of flowers according to the number of deities, and place them on the mañja. Below that, there is a cluster of earth deities, along with offering tormas. Around the perimeter, arrange the general offerings of the mandala, flowers for marking the boundaries, and the two waters and five sense objects in a square, clockwise. Outside of that, arrange individual offerings, incense, lamps, and three kinds of food, equal to the number of deities or as much as possible. Third, in the offering ritual, it would be good if the individual maṇḍalas and sense objects of the eight planets could be prepared as described. However, at the time of initiation, it is mostly sufficient to perform this general practice. To the east, there is the torma of the mandala-maker, to the south, there is the torma divided into three parts, and separately, there is the preliminary torma, and all the materials needed for the disciples' preparation are gathered.
Chinese
以ྡྷ་བིདྡྷི་ས་ཏྭ་བྷྱཿ 敬礼后，以“嗡 咕噜 萨瓦 布达 菩提萨埵 阿让 扎底扎 梭哈”至“夏达 扎底扎 耶 梭哈”供养。结金刚合掌印，以“皈依三宝”等三次净化自相续，以“愿一切众生具乐”等修四无量心。以“嗡 虚空 达”等，将内外一切法净化为空性。从空性中，由པྂ་（藏文，梵文天城体，梵文罗马拟音，莲花）生出莲花，由རྂ་（藏文，梵文天城体，梵文罗马拟音，火）生出日轮，其上由ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，种子字）生出各种金刚杵的中心，以ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，种子字）为标志。从ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，种子字）放出光芒照耀十方，形成金刚地基、围墙、网、帐篷、帷幔，以及智慧之火燃烧的防护轮中央，在莲花和月亮之上，由白色ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，种子字）化现为自身，即薄伽梵母，一切星曜之母，身色如秋月般洁白，三面六臂。主面白色，右面黑色，左面红色。每面各有三只眼睛。前两只手结说法印，右边第二只手持金刚杵，第三只手持箭；左边第二只手持莲花，第三只手持弓。以一切珍宝严饰，身穿各种丝绸衣裳，双足结金刚跏趺坐。其额头有白色ༀ་（藏文，梵文天城体，梵文罗马拟音，嗡），喉咙有红色ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，啊），心间有蓝色ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，吽）。中央月亮之上是白色ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，吽）。从那里放出光芒，从自性清净处迎请至尊玛尔巴大瑜伽母，由诸佛和菩萨众围绕。“嗡 班杂 萨玛扎 扎 吽 棒 霍”。再次，从心间的ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，吽）放出光芒，迎请五部灌顶本尊及其眷属。“嗡 班杂 萨玛扎”。祈请一切如来赐予我殊胜灌顶。诸佛以宝瓶之水从顶门灌顶，净化身语意的垢染，剩余之水上升化为毗卢遮那佛顶严，如是依四支分而生起本尊。念诵方法：在心间月亮之上，以ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，吽）字为中心，咒语鬘向右旋转，其光芒净化自身的罪障、疾病和一切障碍。光芒向外照射，利益诸佛和菩萨
English
After prostrating with ྡྷ་བིདྡྷི་ས་ཏྭ་བྷྱཿ, offer from "Om Guru Sarva Buddha Bodhisattva Argham Pratitsa Svaha" to "Shabda Pratitsa Ye Svaha." Join the vajra palms. Purify the continuum by reciting "I take refuge in the Three Jewels" three times. Meditate on the four immeasurables with "May all sentient beings have happiness, etc." With "Om Shunyata," purify all external and internal phenomena into emptiness. From emptiness, from པྂ་ (Tibetan, Devanagari, Romanized Sanskrit, Lotus) arises a lotus, and from རྂ་ (Tibetan, Devanagari, Romanized Sanskrit, Fire) arises a solar disc. On top of that, from ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Seed Syllable) arises a variegated vajra hub, marked with ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Seed Syllable). From ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Seed Syllable), light radiates in ten directions, forming a vajra ground, fence, net, tent, awning, and a protective wheel in the center with blazing fire of wisdom. In the center of the protective wheel, on a lotus and moon, from a white ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Seed Syllable) arises oneself as the Bhagavati, the mother of all planets, her body color as white as the autumn moon, with three faces and six arms. The main face is white, the right face is black, and the left face is red. Each face has three eyes. The first two hands make the gesture of teaching the Dharma. The second right hand holds a vajra, and the third holds an arrow. The second left hand holds a lotus, and the third holds a bow. She is adorned with all precious ornaments, and wears various silk garments. She sits in the vajra posture. On her forehead is a white ༀ་ (Tibetan, Devanagari, Romanized Sanskrit, Om), on her throat is a red ཨཱཿ (Tibetan, Devanagari, Romanized Sanskrit, Ah), and on her heart is a blue ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Hum). In the center, on the moon, is a white ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Hum). From there, light radiates, inviting from the natural abode the venerable Marpa the Great Yogini, surrounded by a host of Buddhas and Bodhisattvas. "Om Vajra Samaja, Jah Hum Bam Hoh." Again, from the ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Hum) at the heart, light radiates, inviting the five families of empowerment deities with their retinues. "Om Vajra Samaja." I beseech all the Tathagatas to grant me manifest empowerment. The Tathagatas empower from the crown of the head with water from a vase, purifying the defilements of body, speech, and mind, and the remaining water rises up and adorns the head as Vairochana. Thus, generate the deity through the four limbs. The practice of recitation is as follows: On the moon at the heart, with ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Hum) at the center, the garland of mantras rotates to the right, and its light purifies one's own sins, obscurations, diseases, and all obstacles. The light radiates outward, benefiting the Buddhas and Bodhisattvas.
Chinese
激励勇士们的心续。观想他们的所有智慧和加持都以光的形式融入自身，平息所有星曜、星辰以及鬼神和精灵群体的恶毒之心。尽可能地念诵：嗡 萨瓦 贝迪 吽 吽 啪 啪 梭哈。最后，供养：嗡 巴嘎瓦帝 萨瓦 贝迪 阿尔冈 扎地扎 梭哈。（从）巴当到夏达 扎地扎 梭哈。 顶礼世尊母，您为调伏一切星曜，示现胜者星曜之相，具大悲心。向伟大的母亲您顶礼。 以真实和意幻所化现的普贤供云，供养世尊母您，请您令我欢喜诸星曜。 如此赞颂并祈祷。 誓言智慧尊融合未说。 正行预备中，四者之地神预备： 清理坛城。 从空性中，由邦字化生莲花，阿字化生月轮，其上由邦字化生土地女神，身色黄色，寂静装束，以珍宝严饰，双手于胸前持珍宝瓶。 其额间有嗡字，喉间有阿字，心间有吽字。 从自身心间的吽字放出光芒，从地底下迎请土地女神及其眷属。嗡 班匝 萨玛匝 匝 吽 邦 霍。 再次从心间的吽字放出光芒，迎请五部灌顶主尊及其眷属。嗡 班匝 萨玛匝。 祈请一切如来赐予此尊殊胜灌顶。 诸佛以宝瓶之水从顶门灌顶，身体充满，清净垢染。观想剩余之水向上溢出，化为宝生佛严饰顶髻。 对此，从嗡 普日提 维 地 瓦 萨 帕热瓦拉 阿尔冈 扎地扎 梭哈到夏达之间，加入此咒语进行供养。 以水洒供朵玛，清理。 从空性中，由嗡字化为珍宝器皿，其中盛满具有五种妙欲的朵玛，化为广大的甘露海。 嗡 阿 吽 三次加持。 嗡 普日提 维 地 瓦 萨 帕热瓦拉 嗡 阿 嘎若等三次，伴随响板供养。 手持香和金刚铃， 救护者一切诸佛的， 行为方式和特殊之处的， 大地和度母， 女神您是勇
English
Arouse the mind streams of the heroes. Visualize that all their wisdom and blessings dissolve into oneself in the form of light, pacifying the malicious minds of all planets, stars, and assemblies of demons and spirits. Recite as much as possible: OM SARVA VIDYE HUM HUM PHAT PHAT SVAHA. Finally, offer: OM BHAGAVATI SARVA VIDYE ARGHAM PRATICCHA SVAHA. (From) PADYAM to SHABDA PRATICCHA SVAHA. Homage to the Bhagavati, who, in order to subdue all the planets, manifests as the victorious planets, with great compassion. I prostrate to the great mother. With the Samantabhadra cloud of offerings, manifested from reality and imagination, I offer to you, Bhagavati, please make the planets rejoice in me. Praise and pray in this way. The union of samaya and wisdom beings is not explained. Among the four preliminary practices, the earth deity preliminary practice: Cleanse the mandala. From emptiness, from PAM comes a lotus, from A comes a moon, and on top of that, from BAM comes the earth goddess, yellow in color, with a peaceful demeanor, adorned with ornaments, holding a precious vase at her heart with both hands. On her forehead is OM, on her throat is AH, and on her heart is HUM. From the HUM at one's own heart, light radiates, inviting the earth goddess from under the earth, along with her retinue. OM VAJRA SAMAJA JAH HUM BAM HOH. Again, from the HUM at the heart, light radiates, inviting the five families of empowerment deities along with their retinue. OM VAJRA SAMAJA. I request all the Tathagatas to grant this deity the supreme empowerment. The Buddhas empower from the crown of the head with vase water, filling the body and purifying defilements. Visualize that the remaining water overflows upwards, transforming into Ratnasambhava adorning the crown. To that, from OM PRITHIVI DEVI SA PARIVARA ARGHAM PRATICCHA SVAHA to SHABDA, add this mantra in between to make offerings. Sprinkle water on the torma, cleanse it. From emptiness, from OM comes a precious vessel, filled with torma possessing the five desirable qualities, transforming into a vast ocean of nectar. Bless with OM AH HUM three times. Offer OM PRITHIVI DEVI SA PARIVARA OM AKARO, etc., three times, accompanied by the sound of cymbals. Holding incense and vajra bell, Savior of all the Buddhas, Of the ways of conduct and special qualities, Of the earth and the paramitas, Goddess, you are brave.
Chinese
我成为。释迦狮子救护者，如若摧毁魔军，如是我亦从魔军中，获得胜利而启请坛城。如是祈请三次。持明者，汝坛城之事，随汝所安乐而行。如是思维已获得加持。右手触地，念诵：嗡 班杂 穆（藏文：ༀ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆）。地神融入于地本身。神像安奉：供品加持如前，唯除陀罗尼。聚集资粮，清净。从空性中，由邦(藏文：པྂ་)生莲花，让(藏文：རྂ་)生太阳之坛城上，吽(藏文：ཧཱུྃ་)生种种金刚之中心，以吽(藏文：ཧཱུྃ་)为标志。从吽(藏文：ཧཱུྃ་)放光芒照耀十方，成金刚地基，围墙，网，帐篷，帷幔，与智慧火焰燃起之守护轮中央。邦(藏文：པྂ་)生莲花，让(藏文：རྂ་)生太阳上，吽(藏文：ཧཱུྃ་)生种种金刚之中心，由仲(藏文：བྷྲཱུྂ་)生种种珍宝所成之四方形宫殿。四门。外侧依次为蓝黄红绿白五色之五层墙壁。其上绕以黄色珍宝瓦片。其上珍宝宝瓶之上，四根金柱之外面有从摩羯口中生出之网和半网与铃铛。月亮为风所动。花鬘。牦牛尾拂尘以宝珠为柄悬挂。其上有鸟羽向下悬挂之箭杆。上方竖立之珍宝网眼，绕以狮子之绒球。墙壁之外，于欲妙之红布上，十六供养天女做供养。门与门槛之交界及四角，以半月所依之金刚为标志。内有八柱，其上为金刚圆柱。其上为圆形墙壁，与瓦片网，半网，箭杆，绒球等一起，其上四根金刚柱以众眼之形式装饰之中央，为四方形之净室，与瓦片等一起，上方良好覆盖之顶端，以半金刚和珍宝宝顶装饰。四门上方之正对处，以四根柱子抬起之四层阶梯之顶端