English
By performing the bathing ritual, From the black seat of suffering samsara, Having abandoned, I go to the blissful, White throne. To the place of the willow tree in the north, At the feet of Vajrapani, Having gone, from diseases, evil spirits, and obstacles, Meditate on liberation and repeat. Insert the vajra, purify all sins, etc. Adorned well by all glories. Recite three times. Then drive away. Namo Sarva Tathagata Avalokite (Tibetan, Sanskrit Devanagari: नमः सर्व तथागत अवलोकिते, Sanskrit Romanization: namaḥ sarva tathāgata avalokite, Literal Chinese meaning: Homage, all, Thus-gone, Observer), etc., recite three times. Many jewels and beautiful forms, Boundless, free from all fears, I prostrate to the Thus-gone One. The five qualities desired by the ransom torma, A better ransom torma than a person, The elements and sources are completely perfect, One multiplies into hundreds of thousands of countless. All phenomena, gods, and demons, The lord of the three thousand worlds, the cloud lamp god, The vajra beak and Vinayaka, Eighty thousand kinds of obstacles, Flesh-eating ghosts, dead ghosts, knife-wielding ghosts, Goblins, demons, Bela, etc., To all creditors, The owner of the cause, offering, and benefit, I offer this life debt and life ransom. Having joyfully and happily rejoiced, May debts and karmic debts be purified, Do not harm, do not injure, return to your place. Om Sarva Vighnan Balinta Kha Kha Khahi Khahi (Tibetan, Sanskrit Devanagari: ॐ सर्व विघ्नान् बलिन्त ख ख खाही खाही, Sanskrit Romanization: oṃ sarva vighnān balinta kha kha khāhi khāhi, Literal Chinese meaning: Om, all, obstacles, offering, eat eat, eat eat), dedicate by reciting three times, and either throw it in the direction of the five demons and Mara cutters, or throw it into a great river. Hūṃ! I am the Vajra Destroyer, The lord of the power of all Buddhas, Obstacles harming this benefactor, Do not stay here, go elsewhere. If you disobey the command, The Vajra Destroyer will look with wrath, The earth will crack, the ocean will surge into the sky, Thunder and lightning will shatter your brains. Until the peak of existence and the Avici hell, All the places where demons and obstacles dwell, The great fire of wisdom will spread and blaze, Burning completely in an instant. Therefore, quickly return elsewhere. Om Sumbhani etc., recite fiercely, and seal the boundaries with musical instruments, mustard smoke, and gugul incense. Raise the vajra. Hūṃ! I am the Destroyer Vajra, From my body, various vajra rains, Dissolve into the body to be protected, Transforming into vajra armor, Unassailable by anyone, Like a diamond vajra. Homage! The Three Jewels and the Three Roots, Secret mantra
Chinese
咒语、明咒、陀罗尼咒，心咒和手印，以金刚摧破的真实力量，对于这个应当守护者，罪障、疾病、邪魔、障碍，不净、晦气和仇恨等，所有不顺的恶缘，请守护，请救护，ra ksha bhrum（藏文，梵文 देवनागरी，梵文罗马转写，汉语字面意思）！这样安放在金刚七处。在近心咒的结尾，加上：从所有罪障、疾病、邪魔、障碍中，raksha raksha svaha（藏文，梵文，梵文罗马转写，汉语字面意思）！这样念诵多次。之后，如上所述，进行吉祥祈愿和回向，如理作之，即可成就。因为已经考虑了前置生起本尊、瓶中本尊融入光中并用于事业，所以没有讲述后续仪轨。自生起的后续仪轨如上所述。此传承的随许、加持、灌顶之义，应当从遍知第九世旺曲多杰的广为人知的著作中寻找。来源清净且易于携带，虽然广为人知却又稀有。愿那善说之高山河流，如因陀罗网般的三条道路，一切皆汇集于此！这由让炯巴所著，视此仪轨为根本依据，并在此基础上扩充为实修辅助，为了能够读诵，在巴邦寺扬忠昆桑德林嘿汝嘎的大经堂中，由莲花自在智慧无边者所著，愿善妙增长！ 比玛拉传承的白色摧破金刚的陀罗尼仪轨，包含智慧交付和瓶浴，名为《月光》。作者：智慧无边。
English
Mantra, knowledge mantra, dharani mantra, heart mantra, and mudra, by the power of the truth of Vajra Namjom, for this one who is to be protected, sins, diseases, evil spirits, obstacles, impurities, defilements, and hatred, etc., all unfavorable and evil conditions, please protect, please save, raksha bhrum（藏文，梵文 देवनागरी，梵文罗马转写，汉语字面意思）! Thus, it is placed in the seven Vajra places. At the end of the near-heart mantra, add: from all sins, diseases, evil spirits, and obstacles, raksha raksha svaha（藏文，梵文，梵文罗马转写，汉语字面意思）! Recite this many times. Then, as mentioned above, perform auspicious prayers and dedication, doing it properly, and it will be accomplished. Because it has already been considered that the front generation of the deity, the deity in the vase dissolves into light and is used for activities, the subsequent rituals are not explained. The subsequent rituals of self-generation are as mentioned above. The meaning of the subsequent permission, blessing, and empowerment of this tradition should be sought from the well-known works of the omniscient Ninth Wangchuk Dorje. The source is pure and easy to carry, although widely known, it is rare. May the good words of that high mountain river, like the three paths of Indra's net, all converge here! This was written by Rangjungpa, seeing this ritual as the fundamental basis, and expanding it into a practical aid, so that it can be read, in the great assembly hall of Palpung Yangzhong Kunsangdeling Heruka, written by Padma Garwang Lodro Thaye, may goodness increase! The Dharani Ritual of White Vajra Namjom of the Vimala Tradition, including Wisdom Transmission and Vase Bath, called "Moonlight." Author: Lodro Thaye (Infinite Wisdom).