Chinese
破除金刚白色毗玛拉仪轨之陀罗尼仪轨，包含灌顶和智慧传承，名为《月光》。 慧无边。 破除金刚白色毗玛拉仪轨之陀罗尼仪轨，包含灌顶和智慧传承，名为《月光》。 慧无边。 破除金刚白色毗玛拉仪轨之陀罗尼仪轨，包含灌顶和智慧传承，名为《月光》。 为了从法界中净化习气之垢染，显现色身，于甘露之明点中，顶礼后略述陀罗尼仪轨。 持有不死智慧身之班禅无垢友之教规，从一切智者让炯多吉传承下来的仪轨，关于陀罗尼仪轨和智慧传承的修持，分为三：前行、正行、后行。
English
The Dharani Ritual of White Vajravidāraṇā according to the Vimala tradition, including empowerment and wisdom transmission, entitled "Moonlight." Infinite Wisdom. The Dharani Ritual of White Vajravidāraṇā according to the Vimala tradition, including empowerment and wisdom transmission, entitled "Moonlight." Infinite Wisdom. The Dharani Ritual of White Vajravidāraṇā according to the Vimala tradition, including empowerment and wisdom transmission, entitled "Moonlight." It is present. In order to purify the stains of habitual patterns from the realm of Dharma, the form body appears as a drop of nectar. Having prostrated to that, I will briefly write the Dharani Ritual. The tradition of Panchen Vimalamitra, who possesses the body of immortal wisdom, transmitted from Sarvajna Rangjung Dorje, concerning the practice of the Dharani Ritual and wisdom transmission, has three parts: preliminary, main part, and concluding part.
Chinese
内外所有具备完整特性的宫殿中，从嗡(藏文: ༀ་)字所产生的宝器中，由嗡(藏文: ༀ་)字融化而成的供品，变得如同普贤供养的云朵般美好而广阔，直至虚空边际。吽(藏文：ཧཱུྃ)！以檀香水摩擦真理，向十方洒布，完全净化，不净污垢之众皆得清净，愿具足无垢功德！嗡(藏文: ༀ་)，萨瓦，比修达尼，吽(藏文：ཧཱུྃ)，啥(藏文：ཧྲཱིཿ)，塔(藏文：ཋཱཿ)！嗡(藏文: ༀ་)，班杂，布施贝，吽(藏文：ཧཱུྃ)！同样地，香，光，香，食物，直至声音，并以嗡(藏文: ༀ་)，萨瓦，比普拉等加持。第四部分有三：加持容器，加持精华，观想本尊并加持三处。第一部分是：自身从金刚手菩萨心间的吽(藏文：ཧཱུྃ)字放出光芒，宝瓶融化成光，变成一个བྷྲཱུྂ་字。བྷྲཱུྂ་字融化成光，变成由四种珍宝组成的宫殿：东方水晶，南方青金石，西方红宝石，北方蓝宝石组成，闪耀着白、蓝、红、绿的自性光芒。嗡(藏文: ༀ་)，啊(藏文: ཨཱཿ)，吽(藏文：ཧཱུྃ)，班杂，阿比钦扎，阿(藏文: ཨ་)，阿(藏文: ཨཱཿ)！这样加持。第二部分是：嗡(藏文: ༀ་)，班杂，里嘎，萨瓦，悉地，梭哈！嗡(藏文: ༀ་)，班杂，比得，梭哈！嗡(藏文: ༀ་)，扎巴夏，萨瓦，悉地，吽(藏文：ཧཱུྃ)！嗡(藏文: ༀ་)，班杂，如比尼，悉地，吽(藏文：ཧཱུྃ)！嗡(藏文: ༀ་)，班杂，拉那，悉地，吽(藏文：ཧཱུྃ)！嗡(藏文: ༀ་)，班杂，嘎日巴，悉地，吽(藏文：ཧཱུྃ)！嗡(藏文: ༀ་)，菩提，吉大，萨瓦，悉地，吽(藏文：ཧཱུྃ)！嗡(藏文: ༀ་)，康，嘉那，热斯米，阿迪斯塔那，悉地，吽(藏文：ཧཱུྃ)！嗡(藏文: ༀ་)，嘎拉巴，布日夏，萨瓦，悉地，吽(藏文：ཧཱུྃ)！我心间的吽(藏文：ཧཱུྃ)字的光芒照射到所有物品上，融化成光，在宝瓶宫殿内，变成一个十辐轮，其中心是莲花和日月之上，有两个白色吽(藏文：ཧཱུྃ)字，十个轮辐和四个门上，也各自在日轮之上有一个白色吽(藏文：ཧཱུྃ)字，显现为十六尊本尊的自性。第三部分是：从它们放出和收回的光芒完全转变，变成十六个带有白色金刚和吽(藏文：ཧཱུྃ)字的形象。这些形象完全转变，在中央是薄伽梵金刚摧破者，身色白中带蓝，一面二臂，右手持智慧五股金刚杵，左手持甘露宝瓶于心间，其上显现忿怒尊之面容，身体发出光芒
English
Within and without the perfectly complete mansion, from the precious vessel originating from the syllable OM (Tibetan: ༀ་), the offerings arising from the melting of the syllable OM (Tibetan: ༀ་), become as beautiful and vast as clouds of Samantabhadra's offerings, extending to the limits of space. Hūṃ (Tibetan: ཧཱུྃ)! By rubbing truth into sandalwood water, scattering it in the ten directions, may all be completely purified. May the gatherings of impure defilements be purified, and may we be endowed with stainless qualities! Oṃ (Tibetan: ༀ་) Sarva Vishodhana Hūṃ (Tibetan: ཧཱུྃ) Hrīḥ (Tibetan: ཧྲཱིཿ) Ṭhāḥ (Tibetan: ཋཱཿ)! Oṃ (Tibetan: ༀ་) Vajra Puṣpe Hūṃ (Tibetan: ཧཱུྃ)! Likewise, Dhūpe, Āloke, Gandhe, Naivedya, up to Shabda, and bless with Oṃ (Tibetan: ༀ་) Sarva Vitpura, etc. The fourth has three parts: blessing the vessel, blessing the essence, visualizing the deity and blessing the three places. The first is: From the Hūṃ (Tibetan: ཧཱུྃ) at the heart of oneself as Vajrapani, light radiates. The vase dissolves into light, becoming a single syllable Bhrūṃ. From the dissolving of Bhrūṃ into light, it transforms into a celestial mansion made of four precious jewels: crystal in the east, lapis lazuli in the south, ruby in the west, and sapphire in the north, shimmering with self-radiance of white, blue, red, and green. Oṃ (Tibetan: ༀ་) Āḥ (Tibetan: ཨཱཿ) Hūṃ (Tibetan: ཧཱུྃ) Vajra Abhiṣiñca A (Tibetan: ཨ་) Āḥ (Tibetan: ཨཱཿ)! Thus bless it. The second is: Oṃ (Tibetan: ༀ་) Pañca Lika Sarva Siddhi Svāhā! Oṃ (Tibetan: ༀ་) Pañca Vite Svāhā! Oṃ (Tibetan: ༀ་) Tripaśa Sarva Siddhi Hūṃ (Tibetan: ཧཱུྃ)! Oṃ (Tibetan: ༀ་) Pañca Rupini Siddhi Hūṃ (Tibetan: ཧཱུྃ)! Oṃ (Tibetan: ༀ་) Pañca Ratna Siddhi Hūṃ (Tibetan: ཧཱུྃ)! Oṃ (Tibetan: ༀ་) Pañca Garbha Siddhi Hūṃ (Tibetan: ཧཱུྃ)! Oṃ (Tibetan: ༀ་) Bodhicitta Sarva Siddhi Hūṃ (Tibetan: ཧཱུྃ)! Oṃ (Tibetan: ༀ་) Khaṃ Jñāna Rasmi Adhiṣṭhāna Siddhi Hūṃ (Tibetan: ཧཱུྃ)! Oṃ (Tibetan: ༀ་) Kalpa Briksha Sarva Siddhi Hūṃ (Tibetan: ཧཱུྃ)! The rays of light from the Hūṃ (Tibetan: ཧཱུྃ) at my heart strike all the substances, dissolving into light. Within the vase-mansion, it transforms into a ten-spoked wheel. In its center, upon a lotus and moon and sun discs, are two white syllables Hūṃ (Tibetan: ཧཱུྃ). On the ten spokes and four doors, each also has a white syllable Hūṃ (Tibetan: ཧཱུྃ) upon a sun disc, appearing as the nature of the sixteen deities. The third is: From these, the radiating and gathering light completely transforms, becoming sixteen white vajras marked with Hūṃ (Tibetan: ཧཱུྃ). These completely transform, and in the center is the Bhagavan Vajra Vidāraṇa, his body color white with a bluish tinge, one face and two arms, the right hand holding a five-pronged wisdom vajra, the left hand holding an nectar vase at his heart, upon which is displayed the face of a wrathful deity, light radiating from his body.
Chinese
光芒和愤怒小火焰聚集，三只眼睛，张着嘴，卷着舌头，用珍宝和化身装饰，穿着虎皮裙。在其前方是明妃金刚藤蔓母，身色白色，一面二臂。右手挥舞金刚铁钩，左手持甘露宝瓶于胸前，以丝绸头饰和珍珠饰品装饰。向十方有十尊大忿怒尊，身色白色，一面二臂三眼。右手中的都高举五股金刚杵，左手中的都持甘露宝瓶于胸前，具有忿怒尊的装束。东门是白色铁钩母，南门是黄色绢索母，西门是红色铁链母，北门是绿色铃铛母。如是十六尊神灵的头顶上是月亮上的白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是莲花上的红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是太阳上的蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。主尊心间太阳上的白色五股金刚杵的中心是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），并以心咒围绕其右侧旋转。如此观想并加持。第二部分有七个环节，第一是迎请。手持金刚铃，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从殊胜的色究竟天，到柳叶宫殿中，从珍宝堆砌的宫殿中，祈请导师、佛陀、薄伽梵，以及金刚摧坏诸神众。以虔诚之心迎请您们，请以慈悲之力降临。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝 帕尼 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 萨玛雅 匝 匝。第二是安住祈请。不离悲悯灭苦难，不舍烦恼无所染，无染自性清净故，祈请安住莲花座。莲花 卡玛拉亚 斯瓦 萨玛雅 迪叉 吞 匝 吽 棒 霍。如是使誓言尊与智慧尊无二融合。第三是顶礼。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。金刚摧坏诸神众，顶礼具足殊胜身大力，顶礼具足殊胜语大音声，顶礼具足殊胜意智慧，顶礼摧毁我执父母尊，顶礼摧毁十不善之十忿怒尊，顶礼四种事业之四门母。阿 迪 布 霍， 扎 迪 布 霍， 阿 啦 啦 霍。第四是供养。种种色相
English
Emanating assemblies of rays and small wrathful flames, with three eyes, mouth open and tongue rolled, adorned with jewels and emanations, wearing a tiger skin lower garment. In front of that is the consort Vajra Lugu Gyudma, with a white-colored body, one face and two arms. The right hand brandishing a vajra iron hook, the left hand holding a nectar vase at the heart. Adorned with a silk diadem and pearl ornaments. To the ten directions are ten great wrathful ones, with white-colored bodies, one face, two arms, and three eyes. The right hands all hold aloft a five-pronged vajra, the left hands all hold a nectar vase at the heart. Possessing the attire of wrathful ones. At the east gate is the white Iron Hook Mother, at the south gate is the yellow Lasso Mother, at the west gate is the red Iron Chain Mother, at the north gate is the green Bell Mother. Thus, on the crown of the head of the sixteen deities is a white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on a moon, at the throat is a red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on a lotus, at the heart is a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on a sun. At the heart of the main deity is a white five-pronged vajra on a sun, at the center of which is a Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), which is encircled to the right by the heart mantra. Visualize thus and bless. The second part has seven sections, the first is the invocation. Holding the vajra bell, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From the supreme Akaniṣṭha abode, to the palace of the Willow Grove, from the palace piled with jewels, I invite the Teacher, Buddha, Bhagavan, and the assembly of Vajra Vidāraṇa deities. As I invite you with faith, please come with compassion. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajrapāṇi Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Samaya Jaḥ Jaḥ. The second is the request to be seated. Not transcending sorrow, by the power of compassion, not abandoning afflictions, without defilement, by the purity of unattached nature, please be seated on the lotus seat. Padma kamalaya stvaṃ. Samaya tiṣṭhantu. Jaḥ Hūṃ Vaṃ Hoḥ. Thus, blend the samaya being and the jñāna being into one. The third is prostration. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). To the assembly of Vajra Vidāraṇa deities, I prostrate to those who possess the supreme body and great power. I prostrate to those who possess the supreme speech and great sound. I prostrate to those who possess the supreme mind and wisdom. I prostrate to the father and mother who destroy self-grasping. I prostrate to the ten wrathful ones who destroy the ten non-virtues. I prostrate to the four gatekeepers of the four activities. Ati pu hoḥ, prati pu hoḥ, ala la hoḥ. The fourth is offering. Various forms
Chinese
供养众，请享用眼之供品。供养各种乐器，请享用耳之供品。供养各种妙香，请享用鼻之供品。供养各种妙味，请享用舌之供品。供养各种触觉，请享用身之供品。供养各种食子，请享用舌之供品。形之天女融入眼。声之天女融入耳。香之天女融入鼻。味之天女融入舌。触之天女融入身。请享用五种欲妙之供品。 第五，赞颂： 世尊金刚摧毁诸佛众， 身之金刚无生灭，顶礼赞叹。 语之金刚无止息，顶礼赞叹。 意之金刚无相状，顶礼赞叹。 功德金刚显现一切，顶礼赞叹。 事业金刚成就各种，顶礼赞叹。 世尊金刚摧毁及眷属， 身殊胜，光芒炽盛。 语殊胜，光芒炽盛。 意殊胜，光芒炽盛。 摧毁身语意三者之， 金刚身，顶礼赞叹。 金刚语，顶礼赞叹。 金刚意，顶礼赞叹。 因向您供养之福德力， 祈请以慈悲摄受我之善聚增长， 并成就一切愿望。 第六，布施食子并委任事业：
English
Offerings of assemblies, please accept the offerings for the eyes. Offerings of various musical instruments, please accept the offerings for the ears. Offerings of various supreme fragrances, please accept the offerings for the nose. Offerings of various supreme tastes, please accept the offerings for the tongue. Offerings of various tactile sensations, please accept the offerings for the body. Offerings of various tormas, please accept the offerings for the tongue. The goddess of form dissolves into the eyes. The goddess of sound dissolves into the ears. The goddess of fragrance dissolves into the nose. The goddess of taste dissolves into the tongue. The goddess of touch dissolves into the body. Please accept the offerings of the five desirable qualities. Fifth, Praise: Victorious Vajra Destroyer, assembly of deities, Vajra of body, without birth or death, I prostrate and praise. Vajra of speech, without cessation, I prostrate and praise. Vajra of mind, without characteristics, I prostrate and praise. Vajra of qualities, appearing in every way, I prostrate and praise. Vajra of activities, accomplishing various things, I prostrate and praise. Victorious Vajra Destroyer with retinue, Supreme body, with blazing rays of light. Supreme speech, with blazing rays of light. Supreme mind, with blazing rays of light. Destroying the three, body, speech, and mind, Vajra body, I prostrate and praise. Vajra speech, I prostrate and praise. Vajra mind, I prostrate and praise. By the merit of offering to you, May my accumulation of virtue increase, And may you hold me with compassion to accomplish my wishes. Sixth, Giving the Torma and Entrusting Activities: