Chinese
以加持供养，如果喜欢广说，再次供养，以百零八名等等赞颂。无论如何，委托事业是： 吽。 五百末法时期，金刚摧毁佛法兴盛。 恐怖的忿怒本尊护法，如须弥山般的身躯竖立，如天地般的面容张开，如草木般的獠牙紧咬，如海洋般的供品享用。 我等瑜伽修行者，祈请成办所委托之事。 请享用甘露妙药的朵玛，请享用美丽的鲜花朵玛，请享用人血装饰的供品。 瑜伽修行者我，请成办所委托的事业。 寿命长久无病自在，吉祥、名声、好运俱佳，获得广大受用，息增等事业之成就赐予我。 具誓者请守护我，作为一切成就的助伴。 如是说。 此时如果能力充足想要 विस्तृत，则如通常的三部分一样施放。 如果收摄，不作也可以。 此处七支中未直接显示，作为口诀念诵陀罗尼，抓住陀罗尼绳，自己的心间的光芒缠绕在陀罗尼绳上，从而激发宝瓶天女的意续。 从前方生起本尊的心间，连同命咒咒鬘一起，光芒向十方放射，供养诸佛，净化成为主要守护对象的有情众生的罪障。 光芒收回，所有加持成就融入自己和坛城本尊，从而使威力力量圆满。 从宝瓶天女的身躯降下甘露之流，从而使宝瓶完全充满。 如是信解，念诵能念诵的长咒，主要念诵近心咒百万遍等。 第七，忏悔罪业，在法会结束时合掌， 吽。 皈命，对于三世所造之罪业，以极度后悔之心忏悔。 以后安住于律仪，愿此时所有习气全部清净。 我因造恶业而得恶身，三界生出罪恶之巢。 语造罪业，多说妄语。 心因邪念而生起邪见等。 因这些而造作的罪业，祈请陈列的诸佛。
English
Bless and offer. If you like elaboration, offer again and praise with a hundred and eight names, etc. In any case, entrusting the activity is: Hūṃ. In the final age of the five hundreds, may the doctrine of Vajra Destroyer flourish. O Protector of the terrifying wrathful teachings, erect a body like Mount Meru, open a face like the sky and the earth, gnash teeth like plants, and accept offerings like the ocean. May we, the practitioners of yoga, accomplish the tasks entrusted to us. Accept the torma of nectar and medicine, accept the torma of beautiful flowers, accept the offering of rakta ornaments. May I, the practitioner of yoga, accomplish the entrusted activities. Grant me long life, freedom from illness, power, glory, fame, and good fortune. Having obtained all vast enjoyments, bestow upon me the accomplishments of peaceful and increasing activities, and so on. Protect me with vows, and be a companion for all accomplishments. So it is said. At this time, if you have the ability and want to elaborate, release the three parts as usual. If you are collecting, it is okay not to do it. Here, although not explicitly shown within the seven branches, the mantra is recited as an oral instruction. Hold the mantra thread, and the rays of light from my heart entwine around the mantra thread, thereby stimulating the mindstream of the vase deity. From the heart of the main deity generated in front, along with the life-force mantra garland, rays of light radiate in the ten directions, offering to the Buddhas and purifying the sins and obscurations of all sentient beings who have become the main objects of protection. The rays of light gather back, and all blessings and accomplishments dissolve into me and the deities of the mandala, thereby making power and strength complete. From the body of the vase deity, a stream of nectar descends, thereby completely filling the vase. With such faith, recite as much as possible of the long mantra, and mainly recite the close heart mantra a million times, etc. Seventh, confessing sins, at the end of the session, join palms together, Hūṃ. I prostrate. Whatever sins I have committed in the three times, I confess with a mind of great regret. Hereafter, I will abide in the precepts, may all habitual tendencies be purified at this time. Because I have done evil deeds, I have obtained an evil body. Because the three realms have given rise to a nest of sins, I have committed sins with my speech, speaking many lies. With my mind, I have had wrong views and other wrong thoughts. Whatever sins I have committed because of these, I pray to the assembled deities.
Chinese
我等忏悔。 虽然智慧本尊没有分别念，但祈请宽恕属于其眷属的诸神和魔鬼，若有违背、错误、不协调或衰损。 如果有违背您意愿之处，请勿降罪。 如是忏悔。 如果要长时间进行持明仪轨，则从日常忏悔开始。 除了供养食子之外，所有其他内容都重复到此，进行三遍或四遍。 最后，进行简短的供养赞颂和忏悔祈愿。 第三部分是：在长时间进行持明仪轨之后，为了自己获得灌顶，或者在将明咒传授给他人之前，为了使自己有能力，按照下面所说的完整接受。 之后是接纳他人：让弟子们用瓶中的水在外面沐浴。 供养食子，驱逐邪魔，设置保护轮等，如前行部分一样。 撒花和收花。 明确发菩提心。 在这里，修持传授金刚摧毁明咒，它就像是四部密续所有事业本尊的根本。 对此，新旧传承的教言非常多，每一种都有灌顶和随许等广略不同的方式。 但由精通且成就的所有智者之首、拥有不死智慧身的大学者比玛拉米扎所造，嘉杰智者将其翻译成梵文，然后从索波拉巴等依次传承。 噶玛巴一切智者让炯多吉接受了十六尊白色金刚摧毁本尊的明咒传承和后续仪轨，现在上师的事业已经完成。 你们现在有缘分，所以首先请献曼达。 献曼达。 双手合十，拿着花，念诵这个祈请文： 遍知智慧聚， 净化轮回者， 今日所说珍宝藏， 主尊请赐予我恩德。 三遍。 然后，为了净化相续，念诵这个八支日常忏悔文。 金刚上师，佛陀吉祥。 等等三遍。 然后拿起明咒宝瓶。 在宝瓶大宫殿中， 观想世尊金刚摧毁十六尊本尊的坛城，光芒四射。
English
I confess. Although the wisdom deity has no discriminating thoughts, I pray for forgiveness from the gods and demons belonging to its retinue, if there is any transgression, error, disharmony, or deterioration. If there is anything contrary to your wishes, please do not punish me. Thus, I confess. If you are going to do a long vidyadhara ritual, start with the daily confession. Except for the offering of the torma, all other content is repeated up to this point, doing it three or four times. Finally, do a brief offering praise and confession prayer. The third part is: After a long vidyadhara ritual, in order to receive empowerment for oneself, or before entrusting the vidya to others, in order to make oneself capable, fully accept as described below. After that, take care of others: Have the disciples bathe outside with water from the vase. Offer the torma, expel obstacles, set up a protection wheel, etc., as in the preliminary section. Scatter and collect flowers. Clarify the generation of bodhicitta. Here, practice entrusting the vidya of Vajra Vidarana, which is like the root of all the activity deities of the four tantras. There are very many teachings of the new and old traditions on this, and each one has different ways of expanding and contracting empowerments and subsequent permissions. But it was made by the great scholar Vimalamitra, the chief of all wise and accomplished ones, who has the body of immortal wisdom, and Jnyanakirti translated it into Sanskrit, and then it was passed down in sequence from Sogpo Lhapal and others. Karma Pakshi, the omniscient one, received the vidya transmission and subsequent rituals of the sixteen deities of White Vajra Vidarana, and now the activities of the master have been completed. You are now fortunate, so please offer a mandala first. Offer a mandala. With palms together, holding flowers, repeat this prayer: Omniscient wisdom aggregate, Purifier of samsara, Precious treasure spoken of today, Lord, please grant me grace. Three times. Then, in order to purify the continuum, recite this eight-limbed daily confession. Vajra Master, Buddha Glorious. Etc. three times. Then take the mantra vase. In the great palace of the vase, visualize the mandala of the Bhagavan Vajra Vidarana, the sixteen deities, shining brightly.
Chinese
愿以智慧甘露之水净化！带来利益之神是何等吉祥！愿彼殊胜者今日带来安乐！胜利！胜利！愿得胜！此外，地上之神与地下之龙，地方神、地神、直接之大权者，山顶山谷、向阳背阴、悬崖冰川、岩石山脉，森林、河流、城堡房屋、湖泊之地，居住之神龙、夜叉、恶鬼、魔、厉鬼，以清净之身浴沐，祈请降临。人们因愚昧所为之不当行为，令地神、地方神不悦者，愿以智慧甘露之水净化！带来利益之神是何等吉祥！愿彼殊胜者今日带来安乐！胜利！胜利！愿得胜！男神、战神、命神、家族之神，祖先家神与母系药神，世间九神、救护五神等，以清净之身浴沐，祈请降临。因誓言、羞耻、诅咒等，家神、战神、凶煞所侵扰者，愿以智慧甘露之水净化！带来利益之神是何等吉祥！愿彼殊胜者今日带来安乐！胜利！胜利！愿得胜！如是沐浴后，将沐浴之水送至洁净之处。之后，为所修之人沐浴： 吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)。 珍宝所成之宝瓶中，完全摧毁之光芒融化，天神甘露洁白闪耀。平息疾病之大药，调伏鬼怪之良友。从梵穴道进入，身体充满智慧甘露。疾病、鬼怪、罪恶与污垢等，从下门脚底流出，如烟汁煤渣般排出。内沐浴，愿以供养使其鲜红！外在身体以宝瓶之水沐浴，如阳光照耀雪山般，外沐浴，愿以海螺使其洁白！如是念诵，并念诵一遍经咒，漱口，五肢沐浴，并饮用。再次沐浴， 吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)。 智慧之河，沐浴之池，无垢清净之甘露，瑜伽士我与所护者，施主眷属等，所食之恶食，所穿之恶衣，不净之处、恶方、魔之侵害，邪魔、诅咒所侵扰，身体之疾病全部洗净，心之
English
May it be purified by the water of wisdom nectar! What auspiciousness is the beneficial deity! May that noble one bring happiness and well-being today! Victory! Victory! May you be victorious! Furthermore, gods above the earth and nagas below the earth, local deities, earth deities, and great immediate powers, mountain peaks and valleys, sunny and shady sides, cliffs, glaciers, rocky mountains, forests, rivers, castles, houses, and lake areas, gods, nagas, yakshas, mischievous spirits, demons, and malevolent spirits residing there, please come and bathe in pure water. May those earth lords and local deities who are displeased by the ignorant actions of people be purified by the water of wisdom nectar! What auspiciousness is the beneficial deity! May that noble one bring happiness and well-being today! Victory! Victory! May you be victorious! Male gods, war gods, life gods, family gods, ancestral home gods, maternal medicine goddesses, the nine gods of existence, the five protecting gods, etc., please come and bathe in pure water. May those who are afflicted by oaths, shame, curses, etc., family gods, war gods, and inauspicious influences be purified by the water of wisdom nectar! What auspiciousness is the beneficial deity! May that noble one bring happiness and well-being today! Victory! Victory! May you be victorious! After bathing in this way, the bathwater is taken to a clean place. Then, the person to be purified is bathed: Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽). In the vase made of precious jewels, the light of complete destruction melts, the nectar of the gods is white and shimmering. A great medicine that pacifies diseases, a good friend who subdues evil spirits. Entering through the path of the Brahma aperture, the whole body is filled with wisdom nectar. All diseases, evil spirits, sins, and defilements flow out from the lower gate, the soles of the feet, like soot and coal tar. Inner bathing, may it be red with offerings! Outer body bathed with vase water, like the sun rising on a snowy mountain, outer bathing, may it be white with conch shells! Recite this and recite one round of sutras and dharanis, rinse the mouth, bathe the five limbs, and drink it. Bathe again, Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽). River of wisdom, bathing pool, this immaculate and pure nectar, may the yogi, myself, the one to be protected, the patron, and all those connected, wash away the bad food eaten, the bad clothes worn, the unclean places, the evil directions, the harm of demons, the afflictions of evil spirits and curses, all diseases of the body, the
Chinese
洗净一切痛苦。 洗净恶运和不祥。 洗净仇恨、污秽和触犯。 洗净誓言和戒律的破损。 洗净诅咒、木橛和食子的损害。 洗净四百零四种疾病。 洗净八万种魔障。 洗净三百六十种妖魔。 洗净九十一種突发事件。 洗净非时而死。 洗净恶劣的心神散乱。 总而言之，身语意三的。 罪障、疾病、邪魔和障碍。 以智慧之河的沐浴洗净。 愿如水晶般洁净！ 愿如雪山般洁白！ 愿获得无病安乐！ 愿成就长寿持明！ 临终之际。 一切罪障、疾病、邪魔和障碍，希丹（藏文，梵文天城体，Śāntaṃ，寂静） 咕汝（藏文，梵文天城体，kuru，做） 梭哈（藏文，梵文天城体，svāhā，成就）。念诵此咒千遍后沐浴。 第二，沐浴后驱除邪魔的方法将在下文阐述。 第三，后续行为有三：祈愿、吉祥、回向。 第一，沐浴完毕后，伴随着撒花：顶礼！ 以吉祥胜乐宝瓶的灌顶。 掌握十种智慧灌顶。 彻底战胜四魔的敌人。 愿获得一切智智！ 以多种上等谷物的灌顶。 如多种果实成熟一般。 愿众多善妙之年成熟增长。 愿具足不混杂的十八种法！ 以五种上等香的灌顶。 如香气扑鼻的香消除热恼一般。 以无量等五种无漏甘露。 愿消除五毒的痛苦！ 以五种上等药的灌顶。 乃是世间医王殊胜者。 愿从四百零四种疾病中解脱。 愿从八万种魔障中解脱！ 以五种珍宝的灌顶。 如如意宝珠满足一切愿望一般。 愿利他之心如愿成就。 愿具足如意功德之法！ 以五种心髓的灌顶。 从善妙之根因的根基。 愿一切十善成熟于法界。 愿获得无上心髓之果！ 以五种颈饰和顶饰的灌顶。 主要灌顶金刚幢顶。 愿圆满众多智慧！