Chinese
将获得具有功德的身体。并且，将秘密真言写在纸上，在道路的交叉口或三岔路口，即众人互相往来的地方，建造佛塔，并将其置于其中。那么，所有众生，鸟类和蜜蜂，甚至蚂蚁等，凡是见到、听到、触及到那个地方，或者被其触及的土地、灰尘、风和阴影所触及，都将脱离恶趣，脱离饿鬼道，脱离堕入恶道的众生，脱离堕入地狱的罪恶，并在死亡时，转生到善趣，转生到高处的诸神之中。过去的业障将完全清除，将获得对前世的记忆，并将成为不退转的法性。如《无垢顶续》所说：甚至属于畜生道的众生，以及其他各种生物来到那里，也将变得不退转。甚至被阴影触及也将完全解脱，更何况是恭敬供养的人呢？此处的利益和功德是无法言说的。如是说。第四，此佛塔本身的舍利四种名目是：芥子大小的舍利，法身的舍利，头发的舍利，法身的舍利等等，所有这些都是为了调伏对象生起信心而各自安放的。财物和受用之物不写，因为会成为毁灭的原因。如是，所有世间和寂静的善妙集合，都是从在三宝田积累资粮中产生的。现在这些稍微享受安乐，互相争斗的权贵、富裕、年轻的人们，也是因为过去积累了功德，所以今生才稍微享受安乐。如果今生虚度光阴，那么过去积累的功德今生耗尽，以后再次受生时该怎么办呢？今生贫穷困苦的人们，是因为过去积累的功德薄弱才变成那样的。如果现在连稍微的功德都不积累，那么肯定没有比那更糟糕的地方可去了。因此，从高到低的所有人都应该努力积累功德，使获得人身变得有意义，感谢感谢。第五，回向发愿的结尾。
English
One will obtain a body endowed with merit. Furthermore, if secret mantras are written down and a stupa is built at a crossroads or a three-way intersection, a place where many people come and go, and it is placed inside, then all beings, birds and bees, even ants and the like, who see, hear, touch that place, or are touched by the earth, dust, wind, and shadows that touch it, will be free from evil destinies, free from the preta realm, free from falling into evil paths, free from all the sins that cause sentient beings to be born in hell, and at the time of death, will be reborn in happy realms, reborn among the gods in higher realms. The obscurations of past karma will be completely purified, one will gain the memory of past lives, and one will become of the nature of non-retrogression. As stated in the Immaculate Pinnacle Sutra: Even all those belonging to the animal realm, and various other kinds of creatures that come there, will become non-retrogressing. Even being touched by the shadow will be completely liberated, what need is there to mention those who make abundant offerings? The benefits and qualities of this are beyond expression. It is said. Fourth, the four categories of relics of this stupa itself are: relics the size of mustard seeds, relics of the body, relics of hair, relics of the Dharma body, etc. All of these are placed separately in order to generate faith in those to be tamed. Wealth and objects of enjoyment are not written down, as they would become a cause of destruction. Thus, all the collections of goodness in samsara and nirvana arise from accumulating merit in the fields of the Three Jewels. Even these powerful, wealthy, and young people who enjoy a little happiness and compete with each other have gained a little happiness in this life because of the merit they accumulated in the past. If they waste their lives in this life, and the merit accumulated in the past is exhausted in this life, what will they do when they take rebirth again in the future? Those who are poor and destitute in this life have become so because of the weakness of the merit they accumulated in the past. If they do not accumulate even a little merit now, then there is definitely no place to go that is worse than that. Therefore, all, from high to low, should strive to accumulate merit, making the attainment of a human body meaningful. Thank you, thank you. Fifth, the conclusion of the dedication and aspiration.
Chinese
又说： 如此现时久远善妙之根源， 功德皆生罪恶尽除之友伴， 如意珍宝此物若能识， 具缘诸友欢喜入此门。 无数劫中圆满二资粮， 降魔于菩提树下现证悟， 度生上师亦作顶礼者， 愚昧我等对此岂不敬？ 以净信心献上一朵花， 或挪动一步所积之福德， 乃至证得一切智之间无尽， 具缘者当行顶礼供养绕转。 黄金等一切贵重之物， 末世之时因贫乏故难得， 然土地沙石不虞匮乏故， 若欲解脱何不勤于此？ 如是起始行持善妙道， 尽所有三时所积诸善根， 回向长久以恩养育之父母， 三界六道一切有情众生。 祈愿邦国普遍以及雪山围绕之境， 具备胜妙堪与天神比美之财富， 祈愿教法珍宝如日永驻世， 祈愿以法财安乐恒时度日！ 凡于此善业发起行持者， 以及土石水木一切作者等， 祈愿见闻忆触一切有情众， 皆成天女引导之胜者！ 如是于石板等上书写后，贴于佛塔表面。 如此书写牌位，若具信心者见之，能于其相续中引入清净，生起信敬，具有此必要。 仅生起一念清净心，亦能于其相续中播下解脱之种子。 众人知晓历史后，生起不退转之信心，乃是显而易见之事，故极为重要。 于他人相续中播下解脱之种子，亦是度生事业中最为殊胜者。 须知自相续与法相违，行为堕入世间八法之假活佛，所行之驱鬼、赞神、灌顶、说法等皆是空洞无物。 众人聚集如蜜蜂群聚般，并非清净之度生事业。 又，有者虽于佛塔等之草稿与所需品准备周全，然认为书写不必要之牌位等过多文字，实无意义。
English
Furthermore, it is said: Thus, being the basis of immediate and long-term goodness, the friend who is the source of all qualities and dispels all faults, if one recognizes this wish-fulfilling jewel, fortunate friends, please enter here with joy. Having completely perfected the two accumulations over countless eons, subduing the demons and manifestly residing in the essence of enlightenment, even the guru of beings pays homage, so why should we, the ignorant, not respect this? Offering a single flower with a pure heart, and the merit of taking a single step, it is said that it is inexhaustible until omniscience, so the fortunate ones should pay homage, make offerings, and circumambulate. Gold and other valuable objects are difficult to obtain in these degenerate times due to poverty, but since there is no lack of earth and stones, if you desire liberation, why not strive for this? Thus, by starting to practice the path of goodness, may all the virtues accumulated in the three times be dedicated to the parents who have long cared for us with kindness, and to all sentient beings in the three realms and six realms. May the kingdom in general and the land surrounded by snow mountains have wealth that rivals the gods, and may the precious sun of the Buddha's teachings remain forever, and may we always live in dharma, wealth, happiness, and peace! May all those who initiate and practice good deeds in this pure activity, and all those who work with earth, stone, water, and wood, and all sentient beings who see, hear, remember, and touch, become the leaders of the goddesses, the lords of the victorious ones! It is written well on stone slabs and attached to the surface of the stupa. Thus, by writing the inscription, if those with faith see it, it is necessary to draw purity into their minds and generate devotion and respect. Even if just a moment of pure thought arises, it plants the seed of liberation in their minds. It is very important because it is obvious that when everyone knows the history, unwavering faith and respect will arise. Planting a seed of liberation in the minds of others is the most excellent of all activities for the benefit of others. Know that the false lamas whose minds are contrary to the Dharma and whose actions have become the eight worldly concerns, their exorcisms, praise of gods, empowerments, and Dharma talks are empty. The gathering of crowds is like a swarm of bees, and it is not a pure activity for the benefit of others. Also, some may have well-prepared drafts and necessities for stupas, etc., but they think that writing unnecessary inscriptions with too many words is meaningless.
Chinese
啊！ 你们如果此生不做这些无意义之事， 而是做纯粹利益佛法和众生的有意义之事， 我也会随喜赞叹， 并且觉得此生可以放下一切， 非常感谢。 如此，首先从修习到开光的所有行为规范， 都要彻底理解新旧文献的所有含义， 并且付诸实践才行。 最后，非常重视围绕着众多人的世间八法的发展， 贪图享乐、利养和名声。 仅仅为了今生的蝇头小利而精进修持。 对于深奥的佛法， 没有实践的把握， 自己不明白， 也不向别人请教。 僧人和施主们都期望着， 认为是不经学习的无所不知者。 因为不好意思说不知道， 所以假装获得了佛法， 假装懂得自己不懂的东西， 随意捏造。 如果碰巧做得好， 就说是佛的恩德； 如果出了错， 就说是前世的业力。 不要做出欺骗自己和他人的行为， 遇到各种情况， 遇到不明白的事情就向别人请教。 对于圣者的口头传承和可靠的文献等没有见过、没有听过， 没有讲解依据和常见说法的事情， 不要随意捏造， 不要欺骗末法时代的众生。 还有些人不好意思说不知道， 但又没有自称是无所不知者， 所以有什么不好意思的呢？ 此外，现在大多数人对于积资净障等， 认为这些是带有染污的善根， 所以做得马马虎虎。 经典中没有说过不需要圆满二资就能成佛。 那些贬低福德资粮的修行人， 似乎和我们佛教徒的宗规不同。 因此，应该将这种无论贫富， 独自一人也能做到， 简单易行且效果显著的甚深佛法作为大家的修行方式。 从世俗角度来说， 扎霍尔国王的王子， 在王宫中央有十三座金顶， 周围环绕着两万五千面金幢， 统治着两千七百万户人家。 从佛法角度来说， 他的名声传遍印度东西， 并且是圣者智慧
English
Ah! If you do not do these meaningless things in this life, but do purely meaningful things that benefit the Dharma and sentient beings, I will also rejoice and praise you, and feel that I can let go of everything in this life, thank you very much. In this way, first of all, all the behavioral norms from practice to consecration must thoroughly understand all the meanings of the new and old documents, and put them into practice. Finally, great importance is attached to the development of the eight worldly dharmas surrounding many people,贪图pleasure, profit and fame. Only diligently practice for the petty profits of this life. For the profound Dharma, there is no certainty of practice, I do not understand, and I do not ask others. Monks and patrons all expect and think that they are omniscient without learning. Because I am embarrassed to say that I don’t know, I pretend to have obtained the Dharma, pretend to understand what I don’t understand, and fabricate it at will. If it happens to be done well, it is said to be the grace of the Buddha; if something goes wrong, it is said to be the karma of the previous life. Do not do things that deceive yourself and others, and in various situations, ask others for advice when you encounter things you do not understand. For the oral traditions of the saints and reliable documents, etc., which have not been seen or heard, and there is no basis for explanation and common sayings, do not fabricate them at will, and do not deceive the beings of the Age of Degeneration. Some people are also embarrassed to say that they don’t know, but they don’t claim to be omniscient, so what’s so embarrassing? In addition, nowadays, most people think that accumulating wealth and purifying obstacles are contaminated roots of virtue, so they do it sloppily. The sutras do not say that one can become a Buddha without perfecting the two accumulations. Those practitioners who belittle the accumulation of merit seem to have different rules from us Buddhists. Therefore, this profound Dharma, which can be done by one person alone regardless of wealth or poverty, is easy to do and has significant effects, should be practiced by everyone. From a worldly perspective, the prince of Zahor King has thirteen golden roofs in the center of the palace, surrounded by twenty-five thousand golden banners, and rules over twenty-seven million households. From the perspective of Dharma, his reputation spread throughout the east and west of India, and he is the wisdom of the saint.
Chinese
即使是证悟的至尊者阿底峡尊者，也每天都要种下一颗诃梨勒果。像我们这样的末世众生，不可能有比阿底峡尊者更殊胜的见修行，所以即使不精通深奥的见解和精细的行为，如果能以这样的行为和善良的心念度过一生，也不会觉得暇满人身被浪费。希望所有人都从自身做起，并通过传播等方式，让佛法得以弘扬光大，对此表示感谢。 说道： 末世衰败痛苦的当今时代， 导师般的善知识也变得颠倒错乱。 没有财富和眷属的权势， 谁会相信像我这样的乞丐说的话呢？ 那些具备种姓、外貌、学识、青春和财富的， 贤哲、持戒者、讲经者、禅修者、年长者和年轻人们， 沉迷于世间八法的沙堡游戏中， 似乎与这条正道无缘。 从无始以来的罪业，在轮回的森林中， 迷惑地生，迷惑地死。 孩子们追逐着虚幻的彩虹， 因愚痴而被欺骗，难以进入这条正道。 殊胜的佛经照亮轮回之城， 罪恶的自性，业果不虚。 相信真理，行持导师的教诲， 对有福之人来说，这条道路是心中的珍宝。 轮回和涅槃的一切圆满和善行， 都来自于积资净障。 知道永不欺骗的三宝是皈依处， 对有福之人来说，这条道路是眼中的瞳仁。 在各种业力幻化的轮回之城， 被无尽的痛苦彻底厌倦， 想要进入无垢解脱的殿堂， 这条正道就是珍贵的阶梯。 短期获得轮回的圆满和财富， 最终证悟不住涅槃的智慧， 成就自他二利的如意宝， 这条正道就是如意宝珠。 即使无法进行广大的供养和承侍， 仅仅欢喜地合掌一次， 或者以清净的发心绕佛一次， 转生到天界也是有意义的。 外表是天人的形象， 当看到舍利子精华的殊胜所依时， 却像牲畜一样斜眼而视。