Chinese
在坛城前陈设供品，身语意功德圆满，无上且由意所成，自性化身及影像等，稀有荣耀不可思议，慈悲加持甚为奇妙，于作为供养所依之所在，吉祥兴盛之庄严处，陈设无上供养之流，如恒河之水流般，供水的流亦不间断，献上此吉祥供养时，请以慈悲垂念并领受。特别奉献的是，如来以受用之普贤供云而享用，为遣除有情之黑暗，仅为恭敬侍奉之仪轨，此无上五种供养，为利有情而奉献，愿以供养之云遍布，获得巨大之福德宝藏。如是念诵后献上五种近用。如来身具妙相与随好，以殊胜菩提之庄严而美饰，然献上珍宝璎珞、瑟摩多等，成百上千种饰品之差别，以及芬芳妙衣。如是献上饰品与衣物。竖立殊胜法幢、伞及幢幡，魔众摧毁之胜幢飘扬，以舞蹈及乐器供养之音声，愿能庄严佛之坛城。如是以多种乐器之差别作供养。之后以虚空藏咒加持食物，诸佛之身虽无饥渴，然为使我等成为福田，故献上混合之食物，愿由此于一切时中善妙之庄稼增长广大，于极乐世界中莲花化生，受用禅定之法与食物。如是献上。如来怙主与如意宝眷属，圆满福德智慧五身者，仅为以法受用恭敬之仪轨，五谷、五香、五药、五宝，以及五种心要，此为诸佛所赞叹，以此献上自他利益之心要，愿为利益有情而具足殊胜戒律，如珍宝之藏般利益一切。如是献上五种五种。之后播撒以缘起心要加持之芥子，如来普贤现证菩提，愿
English
In the presence of the mandala, offerings are arranged, the qualities of body, speech, and mind are perfected. Supreme and accomplished by mind, self-nature emanation and reflections, etc., wondrous glories are inconceivable. Great is the compassion and blessing. To where the object of offering abides, in this glorious and auspicious abode, the stream of supreme offerings is arranged, like the stream of the Ganges River, the stream of argha (water) is also uninterrupted. When offering this auspicious offering, please consider and accept it with compassion. Specifically, the Tathagatas enjoy the all-good offering clouds of enjoyment, but to dispel the darkness of beings, merely as a gesture of reverence and service, these five supreme offerings are offered for the benefit of beings. May it be covered by clouds of offerings and may we obtain a great treasure of merit. Thus, offer the five articles of enjoyment. The supreme body of the Sugatas is endowed with marks and signs, adorned with the ornaments of supreme enlightenment, yet necklaces of jewels, semoto, etc., hundreds of different kinds of ornaments, and fragrant and various garments are offered. Thus, offer ornaments and clothing. Raise the supreme vehicle's banners, umbrellas, and victory banners, the victory banners that subdue the demons flutter, and with the sounds of dance and music offerings, may the mandala of the Victorious Ones be beautifully adorned. Thus, offer with various kinds of music. Then, bless the food with the mantra of the Treasury of Space. Although the bodies of the Victorious Ones have no hunger or thirst, in order for us to become fields of merit, this mixture of food is offered, may the virtuous crops grow and increase at all times, may we be born from lotuses in the Land of Bliss, and enjoy the Dharma and food of meditation. Thus, offer. The Sugata Protector and the wish-fulfilling retinue, those who have perfected the five bodies of merit and wisdom, merely as a gesture of reverence for the enjoyment of the Dharma, five grains, five incenses, five medicines, five jewels, and five essences, this is praised by the Buddhas, by offering this essence of self and other benefit, may we possess supreme discipline for the benefit of beings, and benefit all like a treasure of jewels. Thus, offer the five sets of five. Then, scattering mustard seeds blessed with the essence of dependent origination, may the Tathagata Samantabhadra manifest enlightenment,
Chinese
于金刚座上现前安住时，具德金刚持以恭敬心，如昔日密咒成就之王敬献芥子般。今日本师已战胜四魔，从生老病死轮回之痛苦中，救度我及无边众生，愿于金刚座上现前成佛！敬献吉祥之物，如见善逝普贤而得吉祥般，愿诸佛及眷属今日在此吉祥！愿摧毁所有邪恶及颠倒之众，愿诸佛子三摩地之众增长广大，仅见尊颜即获无上安乐，如日般温暖，如月般光明，愿您以慈颜及大加持力，恒常垂顾我及众生，祈请住世直至劫末！如是祈请。之后，祈请开光之愿文：顶礼十方三世诸位圣者三宝！我等已塑造如来法身之形象，以一切应供之安乐供养承侍，愿我及无边众生，能战胜一切罪障及违逆之方，并获得供养彼等所生之一切殊胜功德！愿此圣物于世间存在期间，作为供养之所，安住于一切方所及时间，吉祥且具加持力！诸佛之舍利，无上应供养者，以迎请、顶礼、赞叹及恭敬之力量，愿净除往昔所积之业障，愿六道众生圆满二资粮，现前成佛！如是说并散花。其次为：自生导师，勇士天中之天，世尊释迦牟尼佛之身，舍利之宝器，三界之应供处，最胜者安住于此。善妙之法，一切显现之相，您是如此的圆满。观视您那与众不同的身相也无法满足。您是圆满了智慧资粮的法身，远离分别念，是所有功德之基。菩提道次第法，十种智慧，十种力量等等，以此等稀有奇妙之殊胜妙法，以善巧方便及大悲心，化现为佛塔之形式。犹如在虚空之中涂上色彩一般，将功德之殊胜，转化为颜色及形状。
English
When manifestly dwelling on the Vajra Throne, with reverence, the glorious Vajra Holder, as the king of mantra accomplishment offered mustard seeds, may the Teacher, having vanquished the four maras, liberate me and limitless beings from the suffering of birth, aging, sickness, and death, and may we manifestly attain enlightenment on the Vajra Throne! Offerings of auspicious substances, like seeing the Sugata Samantabhadra and becoming auspicious, may the Victorious Ones with their retinues be auspicious here today! Having vanquished the hosts of evil, sin, and wrong views, may the hosts of the Victorious One's heirs' samadhi increase and flourish, and having attained the supreme bliss by merely seeing your face, may you be as warm as the sun and as clear as the moon, and may you bestow warmth and great blessings upon me and beings, and may you remain until the end of the kalpa! Thus, offer. Then, the prayer for opening the eyes: Homage to the noble Three Jewels of the ten directions and three times! We have requested the construction of the image of the Tathagata's Dharma body, and by offering and honoring it with all that is suitable for offering, may I and all limitless sentient beings completely overcome all sins, obscurations, and unfavorable circumstances, and may we obtain all the special qualities gained from offering them! May this support remain as an object of offering as long as the world exists, and may it be auspicious and blessed in all directions and times! The relics of the Victorious Ones, the supreme objects of offering, by the power of inviting, prostrating, praising, and honoring, may all the obscurations of past accumulated karma be purified, and may the beings of the six realms perfect the two accumulations and manifestly attain enlightenment! Say this and scatter flowers. Secondly: Self-arisen guide, hero, god of gods, Bhagavan Shakyamuni's body, a reliquary, the supreme object of offering for the three realms, dwells here. Excellent Dharma, all aspects of manifestation, you are so complete. Looking at your extraordinary form is never enough. You are the Dharma body that has perfected the accumulation of wisdom, free from conceptualization, the basis of all qualities. The stages of the path to enlightenment, the ten wisdoms, the ten powers, etc., with such rare and wonderful excellent Dharmas, through skillful means and great compassion, you transform into the form of a stupa. Just as painting colors in the realm of space, you transform the excellence of qualities into colors and shapes.
Chinese
具吉祥处珍宝生处大者啊！ 三世胜者的佛塔身相之形式， 吉祥生迦腻色迦与出家之形式， 以福德聚令国土加持， 祈愿圆满佛陀化身之事业！ 十地之补处慈氏之顶严， 三宝之自性大者啊！ 山谷森林河流城市所住之， 天众以虔诚从天地一切处云集。 持律精进之王子四众家主与， 中央边陲之国土民众皆聚集， 鲜花花鬘陈设美好庄严， 以及旃檀香水灯乐器等， 吉祥歌声赞颂之仪态， 伞盖与胜幢幡旗飘扬悬挂， 身语意三以虔诚赞颂。 第三，供朵玛。陈设三个圆形朵玛，以嗡 班扎 阿弥利达 净化，以 梭巴瓦 清净。从空性中，从嗡字化为珍宝所成之宽广容器中，嗡字融化为光，从天物所成之朵玛，清澈无碍，无漏，生起安乐。念诵阿 嘎 罗等三字加持。嗡 德栗 札 罗 札 雅 梭哈，嗡 贝 鲁 达 嘎雅 梭哈，嗡 贝 鲁 巴 恰雅 梭哈，嗡 贝 舍 札 玛 纳雅 梭哈 等之后，加上阿 嘎 罗供养。 甚深且广大之观视者， 国土守护与圣生者， 恶眼者与多闻子， 向四大天王顶礼赞颂。 如来佛前所承诺， 如子般守护教法与持教者， 佛塔寺庙等， 以及所有众生安乐守护。 世间安乐且丰收， 如是等念诵。向十方守护神，以 嗡 达 夏 迪 嘎 罗 嘎 巴 啦 萨 巴 瑞 瓦 啦 阿 嘎 罗 等供养。 帝释天火神阎罗王与， 损减真谛水神风神， 财神自在天大梵天， 地神及其眷属皆赞颂。 如来佛前等，如上祈愿。 对于眷属之诸部多众，提婆 纳嘎 药叉 等之后，加上阿 嘎 罗 布施朵玛。眷属之八部众，人与非人部多众，于地或虚空所住之，具菩提心者所有众，供养
English
Obeisance to the glorious great place, the source of precious things! The stupa, the embodiment of the Buddhas of the three times! The glorious arising of Kanishka and the monastic order! May the land be blessed by the accumulation of merit, And may the activity of the Buddha's emanation be perfected! The crown ornament of Maitreya, the regent of the ten bhumis! To the great one who is the embodiment of the Three Jewels! May the gods dwelling in mountains, valleys, forests, rivers, and cities, Gather with faith from all over the sky and earth! May the disciplined princes, the four classes of householders, And the people of the central and border lands all gather, With beautiful and well-arranged flower garlands, And with sandalwood incense, butter lamps, and music. With auspicious songs and praises, And with umbrellas, victory banners, and fluttering flags. I praise with body, speech, and mind in faith. Third, the offering of torma. Arrange three round tormas. Purify with OM VAJRA AMRITA. Cleanse with SVA BHAVA. From the state of emptiness, from OM, within the vast and spacious vessels made of precious jewels, from the OM dissolving into light, may the torma made of divine substances be clear, unobstructed, without defilement, and generate bliss. Bless by reciting A KA RO etc. three times. At the end of OM DHRISHTA RASHTRAYA SVAHA, OM VAIRUDHAKAYA SVAHA, OM VIRUPAKSHAYA SVAHA, OM VAISHRAVANAYA SVAHA, offer by adding A KA RO. The profound and vast seer, The protector of the land and the noble-born, The one with the unpleasant eyes and the son of Vaishravana, I prostrate and praise the four great kings. As promised before the Buddhas, Protect the doctrine and its upholders like your own children. Protect the stupas, temples, And all beings in peace. May the world be peaceful and the harvest good, And so on, recite. To the ten direction protectors, offer with OM DASHA DIKA LOKA PALA SAPARIWARA A KA RO etc. Indra, the fire god, Yama, and, The water god who is devoid of truth, the wind god, The Yaksha, the powerful one, the great Brahma, The earth lord and his retinue, I praise. Before the Buddhas, etc., recite the aspirations as above. To the spirits belonging to the retinue, after Deva Naga Yaksha etc., add A KA RO and offer the torma. The eight classes belonging to the retinue, humans and non-human spirits, all those who dwell on earth or in space, all those who possess Bodhicitta, offer
Chinese
恭敬地顶礼膜拜。 任何来到此地的众生？ 等，念诵一个偈颂。 在多次念诵的情况下，前面几次仅用偈颂进行供养、赞颂和委托。这些朵玛供养只需在最后一次念诵时进行即可。 第三，忏悔罪业： 三界五道四生处， 属于轮回的所有众生， 以及同类的我们， 受三时之力的影响，从三门中， 产生业和烦恼的因， 五无间罪和近五无间罪， 十不善和四颠倒， 所有障碍和一切束缚， 以及它们的因和果， 长期流转且无暇的八种状态， 阻碍通往高处和解脱的道路， 对自和他人都造成痛苦的， 所有不应做之事， 在法界十方三时中， 以及在一切种姓中安住的， 所有佛陀及其眷属， 我全部忏悔并立誓。 第四，随喜： 十方一切诸佛及其眷属， 以及所有独觉和声闻， 一切众生的福德和智慧的， 所有因和果， 发菩提心、入道和获得殊胜成就者， 我对他们所有人都随喜， 以清净的意念和行为， 为了所有众生的利益， 以三轮清净的方式来成就。 第五，劝请转法轮： 十方世界之光明， 善逝佛陀薄伽梵， 次第证悟菩提者， 对于乐于劝请之意义者， 如梵天般转变行为， 生起无上的恭敬和尊重， 合掌恭敬地劝请， 转动法轮。 第六，祈请不入涅槃： 在十方无边世界中， 善逝已 निश्चित 降伏四魔， 行持利益众生的佛陀事业， 对于示现涅槃者， 合掌恭敬地劝请， 为了利益一切众生， 如法界稳固之理， 不入涅槃永恒之身， 密集庄严之自性者， 祈请乃至劫末常住。 第七，皈依： 直至证悟菩提之心要， 我皈依诸佛。 皈依佛法以及菩萨的， 僧众