Chinese
建造一百零八佛塔仪轨，由堪布寂护所著，简略汇编为《无垢入道》。功德海。 建造一百零八佛塔仪轨，由堪布寂护所著，简略汇编为《无垢入道》。功德海。 建造一百零八佛塔仪轨，由堪布寂护所著，简略汇编为《无垢入道》之名安住于此。顶礼圆满正等觉上师。汇集二资粮，圆满成佛陀之顶髻。从四解脱中，显现手印之天神。示现续部与续部之结合。恭敬顶礼寂护传承。舍利为心要之佛塔。 真实宣说，极赞叹。 以清净仪轨成就之方式。 简略讲述行事次第。
English
The ritual for erecting one hundred and eight stupas, abridged from the work of the great abbot Śāntarakṣita, entitled "The Immaculate Path." Ocean of Qualities. The ritual for erecting one hundred and eight stupas, abridged from the work of the great abbot Śāntarakṣita, entitled "The Immaculate Path." Ocean of Qualities.
Chinese
珍宝严饰宫殿，于法界等性之中，由清净明澈五智所成之，佛塔坛城宝瓶的正中央，无垢精华具有金色光泽，四方与中央五处有五如来，五种明亮种子字，放射五智光芒，如来身之云朵遍布虚空，将所有世间都转变成清净刹土，行利生事业后复又收摄融入于心间，事业清净，转成金刚三身。
English
Precious adorned palace, within the equality of the Dharma realm, made of the five pure and clear wisdoms, in the very center of the vase of the stupas, the stainless essence has golden color, in the four directions and the center, the five Tathagatas, five clear seed syllables, radiate five wisdom lights, clouds of the Sugata's body pervade the sky, transforming all world realms into pure lands, after accomplishing the benefit of beings, they gather again and dissolve into the heart, the activity is purified, transforming into the three vajras.
Chinese
ra gam+bhi ra si。达玛 达都 毕毕 萨ra 阿 阿 诶 康 亚 梭哈。虚空界全部变成佛塔自性。嗡 惹那 泽嘉 班杂耶 毕毕 萨ra 梭哈。念诵三遍。由五种珍宝所成的供养塔，以无量充满世间。念诵这些，并于心中忆念其义。这些仪轨是从《智慧成就》中所说的，现在以经文本身为准，因为考虑到利益而编写。由于不属于堪布的仪轨，所以即使不做这些也不会有违犯的过失。第二，在修持荟供塔的开始，将十方诸圣众观想为如现量般，念诵顶礼的陀罗尼，顶礼三遍后安坐。实际仪轨有：发心、安住、加持处所、迎请、顶礼、供养、安住、祈请、沐浴。这七个部分。第一部分是：一切法皆是无所缘的空性。这样念诵后，安住于平等舍中。圣者们因为通达了真如，所以获得了不可思议的果位。而众生因为没有证悟真如，所以在无边的轮回中，被纯粹的痛苦所逼迫。这些众生没有一个不是我的父母。我也发起了无上菩提心，并发誓要救度众生，所以抛弃他们是不合理的。我要将他们从痛苦中解脱出来，安置于安乐之中。这样强烈地修持慈悲心。然而，现在像我这样的人无法成办广大的众生利益，所以依靠无垢顶髻陀罗尼的仪轨，凭借圣者们的神力和加持，来成办利益众生的事业。自己获得自在后，不依赖他人，以巧妙的各种方法，为一切众生成办无上的利益和安乐。这样思维后，念诵三遍“佛法僧众”。念诵“一切众生具乐”等，修持四无量心的禅定。第二部分是：以三宝的谛实力，以及一切佛菩萨的加持，以及圆满二资粮的伟大力量，以及法界清净且不可思议
English
ra gam+bhi ra si. Dharma Dhatu Bibi sara A A E Kham Ya Svaha. May all the realms of space become stupas by nature. Om Ratna Cetia Pancaye Bibi sara Svaha. Repeat three times. May the offering stupa made of five kinds of precious jewels, fill the world immeasurably. Recite these and keep their meaning in mind. These practices are said to be from Shepa Drubpa (Wisdom Accomplishment), and now the text itself is taken as the standard, and it is written with the benefit in mind. Since it does not belong to the Khenpo's ritual text, there is no fault of transgression even if it is not done up to this point. Secondly, at the beginning of performing the Tsokten (accumulation support), visualize the noble ones of the ten directions as if they were directly present, and prostrate three times with the dharani of prostration. In the actual ritual, there are seven aspects: generating the mind, abiding, blessing the place, inviting, prostrating, offering, abiding, requesting to stay, and bathing. The first is: All dharmas are emptiness without any object of focus. Recite this and remain in equanimity. Because the noble ones have realized Suchness, they have attained an inconceivable state. And because sentient beings have not realized Suchness, they are tormented by suffering in endless samsara. There is not one of these beings who has not been my parents. I have also generated the supreme Bodhicitta and vowed to liberate beings, so it is unreasonable to abandon them. I will liberate them from suffering and place them in happiness. Thus, cultivate strong love and compassion. However, since someone like me cannot accomplish the great benefit of beings at present, I will rely on the ritual of the Stainless Pinnacle Dharani, and by the power and blessings of the noble ones, I will accomplish the benefit of beings. After gaining self-mastery, without relying on others, I will accomplish supreme benefit and happiness for all sentient beings through various skillful means. After thinking like this, recite "Buddha, Dharma, Sangha" three times. Recite "May all sentient beings have happiness" etc., and meditate on the four immeasurables. The second part is: By the power of the truth of the Three Jewels, and the blessings of all Buddhas and Bodhisattvas, and the great power of the complete accumulation of the two accumulations, and the pure and inconceivable realm of Dharma
Chinese
以……的力量。如今，从各方进入的光芒，如无垢光顶般显现，如来的一切心髓和誓言，如观视之陀罗尼经所出的仪轨一般，在此处建立一百零八座如来法身塔的处所。十方如来及其眷属，以及所有圣者护法聚集的宫殿坛城和供养的会供。如佛陀和菩萨们以昔日的殊胜愿力所成就的清净佛土一般，以及具足世尊无量光佛刹的功德庄严，在以圆满庄严的一切妙饰所庄严的土地上，成为胜过一切庄严的依于如来庄严的珍宝无量宫殿的中央，莲花座。珍宝狮子座之上。所有如来的法身塔，由各种珍宝所成，以广大功德所庄严的自性，无数聚集，成为围绕的无量宫殿之中，圣者们聚集的座榻，各自殊胜愿力的威德力相应而成就，唯有美妙显现。内外一切也与品类相应，天人妙用，饮食，衣服，饰品，乐器等殊胜妙好之物，充满三蕴经和善逝行愿品所出的供云海，具足庄严。所有圣众聚集后，如是加持受用。如是三次加持处所和供养之物。又，以三宝的谛实，以及所有佛菩萨的加持，以及二资粮圆满的广大威德力，以及法界清净且不可思议的力量，如是成就。如是三次共同加持。第三是
English
By the power of... Now, the rays of light entering from all directions, appearing like the immaculate crown of light, according to the ritual from the Dharani Sutra of Viewing the Essence and Samaya of all Tathagatas, in this place where one hundred and eight stupas of the Dharmakaya of the Tathagatas are erected. May these mandalas of palaces and assemblies of offerings, where the Tathagatas of the ten directions and their retinues, and all the holy Dharma protectors are gathered, become like the pure Buddha-fields accomplished by the special aspirations of the Buddhas and Bodhisattvas of the past, and endowed with the qualities of the arrangement of the realm of the Bhagavan Amitabha. On the ground adorned with all the perfect ornaments, may it become a great immeasurable palace of jewels, based on the adornment of the Tathagatas, surpassing all adornments, in the center of which is a lotus seat. On the precious lion throne, may the Dharmakaya stupas of all the Tathagatas, made of various jewels, adorned with all the qualities of greatness, countless in number, gather densely, and in the surrounding great immeasurable palace, may the seats where the noble ones gather be accomplished in accordance with the power and majesty of their respective special aspirations, appearing only beautiful. May all things, internal and external, be appropriate to their kind, divine and human resources, excellent food and drink, clothing, ornaments, musical instruments, and so on, all kinds of excellent and wonderful things, filling all the oceans of offering clouds arising from the Sutra of the Three Heaps and the Aspiration of the Noble Excellent Conduct, and be endowed with adornment. May all the noble ones gather, bless, receive, and enjoy them. Thus, bless the place and the objects of offering three times. Furthermore, by the truth of the Three Jewels, and the blessings of all the Buddhas and Bodhisattvas, and the great power of the complete accumulation of the two accumulations, and the pure and inconceivable power of the Dharmadhatu, may it be so. Thus, bless it in common three times. The third is
Chinese
双膝跪地，手捧鲜花，合掌当胸，以专注之心祈请：祈请世尊、吉祥的释迦牟尼佛等十方三世安住的如来、阿罗汉、正等觉佛陀、菩萨众。祈请垂念！您们拥有伟大的慈悲和不可思议的加持，为了利益众生而发殊胜大愿。为了救护我等众多有情，祈请您们作为怙主和救护者降临，并迎请至此。恳请您们降临至以供养云所庄严的宫殿坛城中，赐予盛大的加持。如来、菩萨、圣者独觉、圣者大声闻的舍利子，以及舍利塔，还有以法身塔的形象所安立的三十七道品，以及不共的三个近念住，三个无护，不忘失法性，四无畏，十力，十八不共法，大慈悲，智慧等功德聚积之塔，以及法界，明咒，秘密咒，心髓，手印，以及圣者的加持，蓝毗尼园诞生塔等等，所有十方一切处所有殊胜的佛塔及其眷属。为了令安住于法界和一切种姓中的圣者欢喜，为了增长我等一切有情的福德，今日迎请三宝和殊胜佛塔及其眷属降临于此加持之地。以一切应供之乐祈祷迎请，祈请具有不可思议神力者们，示现种种神变，以周遍法界的方式降临并安住！如是祈请。佛塔是应供之处，是具有光辉者，是舍利、法身、法界，是明咒、密咒、心髓和手印。
English
Kneeling down, holding flowers, and joining palms together, with a focused mind, I pray: I pray to the Bhagavan, the glorious Shakyamuni Buddha, and all the Tathagatas, Arhats, Perfectly Enlightened Buddhas, and Bodhisattvas residing in the ten directions and three times. Please heed my call! You possess great compassion and inconceivable blessings, and you have made special vows for the benefit of beings. To protect many beings including myself, I beseech you as protectors and guides to come here. I request you to descend into this palace mandala adorned with clouds of offerings, and bestow great blessings. The relics of the Tathagatas, Bodhisattvas, Holy Pratyekabuddhas, and Holy Great Hearers, as well as the stupas of relics, and the Dharma body stupas established in the form of images, the thirty-seven factors of enlightenment, the three unmixed mindfulnesses, the three unprotecteds, the nature of non-forgetfulness, the four fearlessnesses, the ten powers, the eighteen unmixed dharmas, great compassion, the stupas that accumulate qualities such as wisdom, as well as the Dharmadhatu, Vidyas, Secret Mantras, Essences, Mudras, and the blessings of the Holy Ones, the Lumbini Garden Birth Stupa, and all the special stupas with their retinues in all ten directions. To please all the Holy Ones residing in the Dharmadhatu and all lineages, and to increase the merit of all sentient beings including myself, today I invite the Three Jewels and the special stupas with their retinues to this blessed place. I pray and invite you with all the happiness worthy of offering, and I request those with inconceivable power to manifest various miracles, and to come and abide in a way that pervades the entire Dharmadhatu! Thus I pray. The stupa is a place of offering, it is the glorious one, it is the relics, the Dharmakaya, the Dharmadhatu, it is Vidyas, Secret Mantras, Essences, and Mudras.
Chinese
祈请降临加持！ 无有来去生灭之身， 如所愿般安住者， 如坛城显现之方式， 为救护世间祈请降临！ 佛法僧与， 佛塔殊胜眷属众， 色究竟天处与天神众， 四禅与六欲天， 八部众与诸有情， 具誓者与具誓句者， 梵天帝释四大天王， 方位守护星宿与星辰， 三宝见闻救护所依怙， 应作礼敬合掌， 以首敬触供养与普施， 以及极应布施者，祈请降临！ 如是，以乐器之声与香烟等迎请，圣众从十方降临，观想与眷属一同安住于座。 第四，迎接顶礼：僧众起身，作七次顶礼。 以智慧聚所生之身， 从名与色中解脱， 彻底超离分别与戏论， 具有不忘失之自性。 远离有实与无实之边， 完全超离思与言之境， 成为诸智慧之所依， 向清净身作礼。 以福德聚所生之身， 于大自在之胜妙处， 自在掌握法，享受受用， 为诸菩萨之怙主。 未曾动摇清净之境， 如所化众生之意乐， 于无边之世间界， 向施展众多化身者作礼赞叹。 于顷刻、刹那、瞬间， 从兜率天降临， 世间幻术极超胜， 降伏魔众成就菩提， 从转法轮至涅槃间， 一时分别示现诸神变， 向神变稀有奇妙者， 天中之天作礼赞叹。 导师所居无量殿， 形状优美，构造精妙， 颜色各异，搭配巧妙， 众多珍宝光芒闪耀。 悦意赏心之天宫， 于装饰庄严之中， 作为供养圣众之所依， 赞叹导师与眷属。 第五，迎接之供养： 那摩 惹纳 札雅雅，那摩 巴嘎瓦爹 班杂 萨ra 札玛达尼 达塔嘎达雅，阿哈爹 桑雅桑布达雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）