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KMG003 0017.Ritual for Constructing One Hundred and Eight Stupas.Authored by Khenpo Shantarakshita.Briefly Compiled as Pristine Path to Enlightenment.Sea of Merits.g2.0f

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Chinese

在忏悔的时候,我们这些末法时代的众生,由于行为低下且不纯净,所产生的违背、错误和过失,全部都坦白忏悔,祈请宽恕。请您慈悲垂念,宽恕并接受我们的忏悔,加持我们当下和未来都不被遮障。第六,念诵“嗡,您成办一切众生的利益”等等,或者观想舍利子为核心的所依物,进行共同的长寿祈愿也可以。第七,圣者的身舍利是珍贵的舍利容器,对旧的进行修缮、清扫和供养,新建的进行供养和沐浴,赞颂、绕转和恭敬,以深刻的愿望和心意来祈祷,凭借加持、功德和殊胜的力量,我们施主及其眷属,以及有信心、做朋友和随喜的人们,凭借愿望的威力和殊胜的力量,以欢喜的心在此建造佛塔,从今以后,我们罪障清净,愿我们迅速获得无上菩提。第八,念诵“具足圆满”等等,或者“导师至上”等等,或者念诵“伟大的至尊”等等,从口中说出的任何吉祥偈颂,并演奏音乐,降下鲜花雨。在制作十万萨擦等的时候,如果没有仪轨,利益和加持就小。详细和中等的数量很多难以完成,有些简略的也被看到随意编造。因此,对于多次进行仪轨,以利益的心,将经典和供养的精华进行浓缩,即使有孩童般的错误,也在三宝面前忏悔,祈求宽恕。诸佛赞叹的伟大教法,在全世界传播,使一切有情,暂时和究竟都充满吉祥和繁荣,愿证悟不住的大菩提。这段文字对于在白玉寺每年持续制作大量萨擦的传统,是由翁珠仁波切建立等情况非常需要,并且在有信心和财富的聂贡珠,新建无垢宫殿佛塔,以十万舍利为核心的时候,前后都非常努力地劝请。

English

During this time of repentance, we, sentient beings of the degenerate age, confess and repent all the transgressions, errors, and faults that have arisen due to our base and impure conduct, and request forgiveness. Please, with compassion, consider and accept our forgiveness, and bless us so that we are not obscured in the present and future. Sixth, recite "Om, you accomplish all the benefits of sentient beings," etc., or visualize the support with relics as its core, and it is also acceptable to perform a common long-life prayer. Seventh, the holy body relics are precious relic containers, repairing and cleaning the old ones and making offerings, offering and bathing the newly built ones, praising, circumambulating, and showing respect, praying with deep wishes and intentions, through the power of blessings, merits, and great special qualities, we patrons and our retinues, as well as those who have faith, are friends, and rejoice, through the power of wishes and great special qualities, with joyful hearts, we build this stupa here, from now on, may our sins and obscurations be purified, may we quickly attain unsurpassed enlightenment. Eighth, recite "Possessing perfect abundance," etc., or "Supreme Teacher," etc., or recite any auspicious verses spoken from the mouth, such as "Greatest of the Great," etc., and play music and shower flowers. When making a hundred thousand tsatsas, etc., if there is no ritual, the benefits and blessings are small. Detailed and medium quantities are difficult to complete in large numbers, and some abbreviated ones are seen to be arbitrarily fabricated. Therefore, for performing rituals many times, with a beneficial mind, condensing the essence of scriptures and offerings, even if there are childish mistakes, we confess before the Three Jewels and ask for forgiveness. May this great Dharma praised by the Buddhas spread throughout the world, so that all beings, temporarily and ultimately, are filled with auspiciousness and prosperity, may we realize the great, non-abiding enlightenment. This text is very necessary for situations such as the tradition of continuously making a large number of tsatsas annually at Palpung Monastery, which was established by Wangchuk Rinpoche, and when the faithful and wealthy Nyerkong Drup is building a new Immaculate Palace Stupa with a hundred thousand relics as its core, he has been urging with great effort before and after.

Chinese

哦日。多闻的善知识噶玛阿旺云丹嘉措,或无边慧于宗萨扎西拉孜大经院所著,善妙增上!

English

Oṃ. Karma Ngawang Yonten Gyatso, the learned ascetic, or Lodro Thaye composed this at the great monastic college of Dzongsar Tashi Lhatse. May virtue and excellence increase!

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