Chinese
放入瓶中，放置在坛城之上，则如恒河沙数九十九万亿的如来之身和舍利，都放入每个佛塔之中。也变成舍利的精华。此精华书写如下：嗡 纳嘛 斯德里呀 提威嘎 南 萨瓦 达塔嘎达 赫日达呀 嘎尔贝 匝拉匝拉 达玛 达度 嘎尔贝 桑巴ra 嘛嘛 阿呀 桑修达呀 桑修达呀 嘛嘛 萨瓦 巴巴 萨瓦 达塔嘎达 萨曼多 乌什尼萨 威嘛拉 威修提 吽 吽 吽 嗡 班 桑 匝 梭哈。名为“普门入光明照耀顶髻无垢”，若对此三世一切如来的心髓恭敬，建造佛塔，则能从寿命耗尽中恢复，净化长寿。如果死亡转移，也会像蛇蜕皮一样舍弃身体，因共同的福德而往生到极乐世界。不会感受死亡的痛苦。永远不会感受死亡的感受。此后众生不会堕入地狱、畜生、阎罗世界和恶趣中受生。此后，地狱众生的声音也不会传入耳中，更何况是果报成熟，那是没有可能的。之后，天界之主帝释天从世尊处领受此明咒，与天子宝心无垢一同，天亮后回到自己的住所。如如来所说之仪轨，按次第建造佛塔，并进行念诵仪轨。刚一完成，天子宝心无垢的所有痛苦都平息下来，远离所有罪业。身体完全清净，皮肤的颜色变得像金色一样。头发和眼睛变得像青莲色一样。所有如来都显现出来。从虚空中，如来发出“善哉善哉”的声音。之后，看到那位天子变成了远离遮障的身体。
English
If placed in a vase and set upon a mandala, then the bodies and relics of the Tathagatas, as numerous as the ninety-nine trillion grains of sand in the Ganges River, will be placed within each stupa. It will also become the essence of relics. This essence is written as follows: Om nama striya dhvika naam sarva tathagata hrdaya garbhe jvala jvala dharma dhatu garbhe sambhara mama ayuh samshodhaya samshodhaya mama sarva papam sarva tathagata samanto ushnisha vimala vishuddhe hum hum hum om bam sam jah svaha. It is called "All-entrancing Light Rays, Immaculate Illumination of the Crown." If one reverently performs the work of a stupa with this essence of all the Tathagatas of the three times, one will recover from the exhaustion of life and purify for longevity. Even if one dies and transmigrates, one will abandon the body like a snake shedding its skin, and due to shared merit, one will go to the blissful realm of Sukhavati. One will not experience the suffering of death. One will never experience the feeling of death. Hereafter, sentient beings will not be born in hell, as animals, in the realm of Yama, or in the lower realms. Hereafter, even the sound of hell beings will not be heard, let alone the ripening of karmic results; that is impossible. Then, Indra, the lord of the gods, received this vidya-mantra from the Bhagavan and, together with the god's son Jewel Heart Immaculate, returned to his abode at dawn. As instructed by the Tathagata, he built the stupa according to the order of the ritual and also performed the recitation ritual. As soon as it was completed, all the suffering of the god's son Jewel Heart Immaculate was pacified, and he was freed from all sins. His body was completely purified, and the color of his skin became like gold. His hair and eyes became like blue lotuses. All the Tathagatas manifested. From the expanse of the sky, the Tathagatas uttered the sound of "Excellent, excellent!" Then, that god's son was seen to have transformed into a body free from obscurations.
Chinese
然后大为惊奇，非常高兴，啊啦啦佛，啊啦啦明咒，啊啦啦法。立即显示果实的世尊，如来释迦牟尼佛，具有极大慈悲，如意宝珠一般，我向他顶礼。顶礼啊，顶礼啊，特意说，特意说。然后，天子回到自己的住所，取了天上的花朵、熏香、香、花环和各种涂香，也取了天上的衣服、装饰和珍宝，与所有的仆从、天女、天众、天神之王帝释等，前往兜率天，到达世尊伽瓦那里，向世尊做了盛大的供养，绕了百千圈，为了听法，就在那里，在世尊的面前坐下。然后，四大天王、梵天、遍入天、大自在天，以及夜叉的统帅，手持金刚，向世尊伽拉瓦那里合掌，向世尊这样禀告：世尊，以何因缘，天子无垢宝珠之心，会成熟不可忍受且极其炽热的果实？世尊开示说：善男子们，好啊，好啊！善男子们，问得好啊！因此，听着，我将要说。手持金刚，过去世，在南方的地方，有一个名为广阔环绕的城市。那里住着一位名叫无垢的婆罗门，他博学、聪明、清晰、心怀公正、相貌英俊美丽、令人愉悦、肤色美好且充满光彩、具有卓越的品质、充满信心、具有善良的思想，并且精通明咒。现在，他忆念、禅修并经常修习这个明咒之王，希望利益一切众生。然后，在同一个城市里，住着一位名叫饶桑的施主，他富有、拥有大量财富、享受丰厚的待遇，并且有很多仆从。这位施主没有信心，而是信仰其他的外道。那位婆罗门一次又一次地向那位施主讲述明咒之王
English
Then, greatly astonished and exceedingly joyful, he exclaimed, "Alas, Buddha! Alas, Vidya-mantra! Alas, Dharma!" To the Bhagavan Tathagata Shakyamuni, who immediately shows the fruit, who is like a wish-fulfilling jewel with supreme compassion, I prostrate. I prostrate, I prostrate, he specially uttered, he specially uttered. Then, that son of the gods went to his own abode, took celestial flowers, incense, perfumes, garlands, and various unguents. He also took celestial garments, ornaments, and jewels, and with all the servants, goddesses, hosts of gods, and the lord of the gods, Indra, and others, went to the Joyful realm, reaching the Bhagavan Gala there. Having gone there, he made great offerings to the Bhagavan, circumambulated him hundreds of thousands of times, and sat down there before the Bhagavan to listen to the Dharma. Then, the Four Great Kings, Brahma, Vishnu, the Great Ishvara, and the great commander of the Yaksha hosts, Vajrapani, bowed with folded hands towards the Bhagavan Gala, and addressed the Bhagavan thus: "Bhagavan, by what cause will the son of the gods, whose heart is like a flawless jewel, experience the ripening of unbearable and extremely hot fruits?" The Bhagavan replied: "Noble beings, well done, well done! Noble beings, you have asked well! Therefore, listen and I shall explain. Vajrapani, in the past, in a bygone era, in the southern region, there was a city called Extensive Encirclement. There lived a Brahmin named Immaculate, who was learned, intelligent, clear, just-minded, handsome and beautiful, pleasing to behold, with a good and radiant complexion, endowed with excellent qualities, full of faith, with virtuous thoughts, and skilled in mantras. Now, he remembers, meditates, and frequently practices this queen of vidya-mantras, wishing to benefit all sentient beings. Then, in that same city, there lived a householder named Rab Snang, who was wealthy, possessed great riches, enjoyed abundant prosperity, and had many servants. That householder was without faith and believed in other heretics. That Brahmin repeatedly spoke to that householder about the queen of vidya-mantras.
Chinese
即使宣说了这个具有精华的教言，那个户主也没有生起对它的信心。他心里这样想：我要把这个婆罗门切成一块一块的，像烤鱼和乌龟一样扔掉，然后用恶心的呕吐物填满它。他刚这样想，那个户主就得了白癜风和麻风病。然后，他临死时感受到了巨大的痛苦。死后，他投生到巨大的无间地狱。在那里，他感受到了长达一劫的痛苦。之后，他死后转生为鱼、猪和乌龟，在一劫中感受痛苦。然后，他临死时投生到黑绳地狱，在那里也感受到了长达一劫的巨大痛苦。之后，他死后转生到同一个城市的一个瞎子的家里，变成了一个瞎子，互相乞讨。当他去一座寺庙时，那里有一个安住于慈悲的比丘。他看到他后，充满了慈爱，给了他食物，也宣说了这个明咒女王。那个瞎子听到这个陀罗尼咒后，回忆起了前世，也回忆起了那个婆罗门，后来他心里想着：唉，我做了不可饶恕的事啊！他感到羞愧和惭愧。临死时，凭借这个陀罗尼咒的力量，他投生到三十三天，在一个巨大的宫殿里，被天女们围绕着，享受着巨大的天界享受。那时，那时，如果你怀疑或犹豫，或者心存二念，认为那个变成瞎子的户主是另一个人，不要那样认为，他就是那个无垢的珍宝心天子。金刚手，因此要以三种律仪来约束自己。金刚手，业的定果成熟，会感受到这样的痛苦。这位天子直到菩提心的究竟，都会感受这最后的业果。金刚手，那时，那时，如果你怀疑或犹豫，或者心存二念，认为那个变成无垢的婆罗门是另一个人。
English
Even though this teaching with essence was proclaimed, that householder did not generate faith in it. He thought to himself: 'I will cut this Brahmin into pieces, throw him away like roasted fish and turtles, and fill him with disgusting vomit.' As soon as he thought this, that householder was afflicted with vitiligo and leprosy. Then, when death came, he experienced great suffering at the time of death. After dying, he was born in the great hell of Avīci, where he experienced suffering for a kalpa. Then, after dying and transmigrating, he experienced suffering for a kalpa among fish, pigs, and turtles. Then, when death came, he was born in the hell of Kālasūtra, where he also experienced great suffering for a kalpa. Then, after dying and transmigrating, he was born in the house of a blind man in the same city. Having become blind, he went begging from one place to another. When he went to a monastery, there was a monk abiding in compassion. Seeing him, he was filled with loving-kindness and gave him food. He also proclaimed this queen of vidyā-mantras. When that blind man heard this dhāraṇī-mantra, he remembered his past lives and also remembered that Brahmin. Afterwards, thinking, 'Alas, I have done an unbearable deed!' he became ashamed and remorseful. At the time of death, through the power of this dhāraṇī-mantra, he was born among the gods of the Thirty-Three, in a great palace, surrounded by a host of goddesses, and experienced great divine enjoyment. At that time, at that time, if you doubt or hesitate, or are of two minds, thinking that the householder who became blind is someone else, do not think that way. He is none other than the immaculate son of the gods, Jewel Essence. Vajrapāṇi, therefore, one should restrain oneself with the three vows. Vajrapāṇi, the definite result of karma ripening is that one experiences such suffering. This son of the gods will experience this final result of karma until the ultimate essence of bodhi. Vajrapāṇi, at that time, at that time, if you doubt or hesitate, or are of two minds, thinking that the Brahmin who became immaculate is someone else,
Chinese
如果这样不看，你就是金刚手。给盲人宣说此陀罗尼的僧人就是文殊童子，彼时彼刻他成为了僧人。之后，众多的天人眷属听到这个前世的故事后，感到非常惊奇，获得了喜悦。他们发出巨大的喧哗和嘈杂声，惊叹道：『啊啦啦，如来的誓言明咒的力量就像如意宝珠一样！』他们反复地赞叹。然后，从那个眷属中，两万天子获得了不退转的果位。成千上万的天女脱离了女性的根器，获得了男性的根器，安住在不退转的境界。之后，金刚手大药叉将向薄伽梵禀告道：薄伽梵，这个陀罗尼的词句，明咒的王后，具有强大的力量和巨大的利益。薄伽梵，在未来的时代，如何才能利益和安乐众生，以及如何通过修行仪轨使众生从地狱和畜生道中解脱出来呢？请您宣说。薄伽梵开示道：金刚手，谛听此陀罗尼的利益和修行仪轨。在未来的时代，无论是善男子、善女子、比丘、比丘尼、优婆塞还是优婆夷，都应当时常忆念这个明咒之王后。应当绕行舍利子的心髓，或者具有如来舍利子心髓的佛塔。也应当同时忆念这两者，即如意宝珠。这样，他们就能在恒河沙数般的俱胝千亿那由他的如来面前种下善根，获得巨大的福德，彻底清除五无间罪的业障。他们将从地狱、畜生道和阎罗王的恶趣中完全解脱出来，获得长寿。如同蛇的蜕皮
English
If you do not look at it that way, you are Vajrapani. The monk who proclaims this dharani mantra to the blind person is none other than Manjushri Kumara. At that time, at that moment, he became a monk. Then, the many retinues of gods, having heard this past event, were amazed and rejoiced. They made great noises of clamor and commotion, exclaiming, "Alas, the power of this Tathagata's samaya-mantra is like a wish-fulfilling jewel!" They repeatedly praised it. Then, from that retinue, twenty thousand sons of gods became irreversible. Hundreds of thousands of daughters of gods were separated from the faculties of women and obtained the faculties of men, abiding in the state of irreversibility. Then, the great yaksha general Vajrapani said this to the Bhagavan: "Bhagavan, this dharani's words, the queen of vidya-mantras, are of great power and great benefit. Bhagavan, how can it be beneficial and bring happiness to sentient beings in the future, and how can the practice ritual liberate sentient beings from the hells and the animal realms? Please explain." The Bhagavan said: "Vajrapani, listen to the benefits and practice ritual of this dharani-mantra. In the future, whether it be a son or daughter of good family, a monk, a nun, a lay devotee, or a lay woman, they should remember this queen of vidya-mantras at one time. They should circumambulate the essence of relics, or a stupa containing the essence of the Tathagata's relics. These two, the wish-fulfilling jewel, should also be remembered at one time. By doing so, they will generate roots of virtue before Tathagatas as numerous as the sands of the Ganges, as many as hundreds of thousands of billions of nayutas. They will be endowed with great merit, and the obscurations of the five inexpiable deeds will be completely purified. They will be completely liberated from the hells, the animal realms, and the evil destinies of the world of Yama, and they will become long-lived, like a snake's skin.