Chinese
在仁波切的主持下，嘉绒喇嘛慈诚诺布和噶陀堪布益西彭措二位负责联系、支持和组织。因此，为了搜寻宁玛派的古籍，进行新抄写并进行印刷，发布了请求资金、费用、服务和支持的信函。中国许多省份的信徒们先后获得了约1200万元人民币的捐款。从堪仁波切白玛洛珠那里获得了一百多万元，喇嘛的弟子，学识渊博、持戒严谨的雅·慈诚嘉灿捐赠了从他自己的捐款中获得的300多万元人民币。噶陀蒋扬仁波切蒋华丹增也提供了粮食支持。因此，请求穆桑喇嘛秋南负责书籍的抄写和收集工作，并支付穆桑寺的僧侣和库赛地区的抄写员们五年左右的工资和报酬。《灌顶续》中说：“用所有装饰品，供养内外工匠，以及所有帮助他们的人，也应供养其他人。”像这样，对有经验的抄写员们毫不吝啬，认真地委托他们抄写。但是，大多数底稿都是难以抄写的古籍，一些旧版本也无法事先进行修订。抄写员们的技能水平参差不齐，因此无法保证抄写质量的统一。特别是，以堪仁波切土登益西沃萨、土登释迦沃萨、土登秋英和日沃切的大学者白玛钦绕为首的许多噶陀佛学院的学者们不辞辛劳地进行书籍的收集和修订，但由于大多数古籍都使用古老的术语，并且以前的表达方式与现在的习惯不同，因此无法完全按照原样进行修改，所以将它们保持原样，不敢随意篡改。一些旧底稿中也有无法识别的空白和不完整的页面，所以这些都留为空白。
English
Under the leadership of Rinpoche, Gyarong Lama Tsering Norbu and Kathok Khenpo Yeshe Phuntsok were responsible for contacting, supporting, and organizing. Therefore, in order to search for ancient Nyingma scriptures, make new copies, and print them, letters requesting funds, expenses, services, and support were issued. Believers from many provinces in China successively obtained donations of about 12 million yuan. More than one million yuan was obtained from Khen Rinpoche Pema Lodoe, and Ya Tsering Gyaltsen, a learned and disciplined disciple of the Lama, donated more than 3 million yuan from his own donations. Kathok Jamyang Rinpoche Jampal Tenzin also provided grain support. Therefore, Mugsang Lama Chonam was requested to be responsible for the copying and collection of books, and the monks of Mugsang Monastery and the scribes in the Kuse area were paid wages and remuneration for about five years. The Abhisheka Tantra says, "With all ornaments, offer to the inner and outer craftsmen, and all those who help them, and others should also be offered." Like this, the experienced scribes were not stingy, and they were carefully entrusted to copy. However, most of the manuscripts were difficult to copy ancient books, and some old versions could not be revised in advance. The skill levels of the scribes were uneven, so it was impossible to guarantee the uniformity of the copying quality. In particular, many scholars from Kathok Buddhist College, led by Khen Rinpoche Thubten Yeshe Oser, Thubten Shakya Oser, Thubten Choying, and the great scholar of Riwoche, Pema Khyenrab, worked tirelessly to collect and revise the books, but because most of the ancient books used ancient terms, and the previous expressions were different from the current customs, they could not be completely modified as they were, so they were kept as they were, and they did not dare to tamper with them arbitrarily. Some old manuscripts also had unrecognizable blanks and incomplete pages, so these were left blank.
Chinese
由于种种不得已的情况，还有很多没有来得及修订。特别是由于学识浅薄，一定有很多错误。所以在知识渊博的善知识们面前忏悔，如果有什么过失，请予以宽恕。如果词句和意义有不符的错误需要修改，请进行修订。如果以后能得到珍贵的古籍，请将这些噶玛的经书收集在一起，这样一定能成为经书不朽的因缘。因此，恳请具有崇高理想的学者们给予关注，不胜感激。以上内容出自《前译噶玛目录如意宝藏》。 再次讲述如何完成第三次前译噶玛汇编的补充工作。藏历第十七胜生水猴年（1992年）11月15日，在噶陀金刚座大寺，于堪布仁波切蒋扬列谢丹贝坚赞面前，与噶陀莫扎蒋巴丹增、堪布丹巴达吉、堪布策仁多吉等精通经论的数百僧众一起，以敦珠仁波切汇编的前译噶玛根本经、仪轨、论著、校对等为蓝本。对于其中未收录的零散部分，如康区仪轨蜂蜜流水等的灌顶传承，以及校对宁玛续部德格印经院的版本时，发现德格印经院宁玛续部未收录的竹钦扎寺的续部等，共有十三函，约四百九十个法类。此外，前译噶玛三次汇编均未收录的康区仪轨蜂蜜流水、仪轨宝鬘等论著，以及《秘密藏续》银镜释、《三昧耶明灯释》、《幻化网滴释》等诸多稀有经书，有幸亲眼见到。另外，噶陀
English
Due to unavoidable circumstances, there are still many things that have not been revised. In particular, due to my limited knowledge, there must be many errors. Therefore, I confess before the wise and virtuous spiritual friends, and ask for forgiveness for any faults. If there are errors in words and meanings that need to be corrected, please revise them. If precious ancient books can be obtained in the future, please collect these Kagyu scriptures together, as this will surely become the cause for the scriptures to be imperishable. Therefore, I sincerely request scholars with lofty ideals to pay attention to this, and I am deeply grateful. The above is from the "Inventory of the Early Translation Kagyu, the Wish-Fulfilling Jewel Treasury." Furthermore, recounting how the supplementary work for the third compilation of the Early Translation Kagyu was accomplished. On the 15th day of the 11th month of the Water Monkey year of the 17th Rabjung (1992), at the great monastery of Katok Dorje Den, in the presence of Khen Rinpoche Jamyang Lekshe Tenpai Gyaltsen, together with Katok Mokza Jampa Tenzin, Khenpo Tenpa Dargye, Khenpo Tsering Dorje, and hundreds of monks who were eloquent in scripture and reasoning, the Early Translation Kagyu root texts, rituals, treatises, and collations were based on the edition compiled by Kyabje Dudjom Rinpoche. For the scattered parts not included therein, such as the empowerments and transmissions of the Kham style ritual Honey Stream, and when proofreading the Nyingma Gyubum of the Dege printing house, it was discovered that the Drubchen Drak Monastery's tantras, which were not included in the Dege printing house's Nyingma Gyubum, consisted of thirteen volumes with approximately four hundred and ninety Dharma categories. In addition, the Kham style ritual Honey Stream, the ritual Precious Garland, and other treatises not included in any of the three compilations of the Early Translation Kagyu, as well as rare books such as the Secret Essence Tantra Silver Mirror Commentary, the Samaya Illuminating Lamp Commentary, and the Magical Net Thug Thig Commentary, were fortunate enough to be seen in person. Furthermore, Katok
Chinese
司徒的闻记和一些古籍珍本的名称目录。有幸拜读了堪布列谢雍丹的闻记等，得知如今已汇集的噶玛和续部中未收录的，关于早期翻译噶玛的大量珍本可以在社会上搜集到。之后，在第十七胜生周期的水鸟年五月初，即公元1993年，我拜见了堪布门色仁波切，汇报了早期翻译噶玛和续部的成熟解脱已经圆满完成的情况，以及未收录其中的珍本散落各地的历史记录。他无比高兴，将他自己的修持所依——《隆钦七宝藏》，以及一件装在经书匣子里的精美丝绸法衣赠予我，并多次教导我必须搜集这些珍本。不久之后，他的弟子娘策仁增嘉措前来拜访，通过他的舅舅堪布楚臣塔钦（我的经书老师和上师）的关系，我们之间的联系更加紧密。在与他详细讨论了可以搜集到许多上述噶玛珍本的情况后，我们两人制定了搜集这些珍本的计划，并向喇嘛门色仁波切汇报。他非常高兴，以美好的祝愿和祈祷来促成这些事情的圆满成功，并为了基金会捐赠了1000元人民币，还赠予我们两人每人一条达尔宁莫德勒，也给噶陀堪布蒋扬列谢丹贝坚赞赠送了一条达尔宁莫德勒，并给予教导：大圆满早期翻译派的教法之基和核心就是这噶玛多幻心三部。如果它能长久住世，早期翻译派的教法就能住世。如果它衰败，早期翻译派的教法就会衰败。因此，这与一两个小寺庙和一两部伏藏法的衰败不同。如今，许多自称是宁玛派的人，甚至连噶玛多幻心三部的名字都说不出来。
English
Some of Situ's records and a list of rare and precious books. I had the opportunity to see Khenpo Lekshe Jorden's records, etc., and learned that many rare books related to the early translation of the Kama, which are not included in the currently compiled Kama and Gyubum, can be collected in society. Then, in the first month of the Water Bird year of the seventeenth Rabjung, in May 1993, I approached Khen Munsal Rinpoche and reported that the ripening liberation of the early translation of Kama and Gyubum had been successfully completed, and the historical records of the rare books scattered in various places that were not included therein. He was immensely pleased and gave me the Longchen Dzö Dun, the support of his own practice, and a fine silk robe in a book box, and gave many instructions that these rare books must be collected. Soon after, his disciple Nyag Tsering Gyatso arrived, and through his uncle Khenpo Tsultrim Tharchin (my teacher and lama of scriptures), our connection became closer. After discussing in detail with him that many of the above Kama rare books could be collected, the two of us made a plan to collect these rare books and reported it to Lama Munsal Rinpoche. He was very pleased and, with good wishes and prayers for the successful completion of these tasks, donated 1000 yuan for the foundation, and gave each of us two a Dar Nyinmo Delek, and also gave Kathok Khenpo Jamyang Lekshe Tenpai Gyaltsen a Dar Nyinmo Delek, and gave instructions: The basis and essence of the Great Secret Early Translation School's teachings are these three, Kama, Do, Gyu, and Sem. If it can remain in this world for a long time, the teachings of the Early Translation School will remain. If it declines, the teachings of the Early Translation School will decline. Therefore, this is different from the decline of one or two small monasteries and one or two terma teachings. Nowadays, many who claim to be Nyingma do not even know the names of the three, Kama, Do, Gyu, and Sem.
Chinese
总而言之，仅仅满足于自己和交往密切的寺庙仪轨书籍，以及只会跳鼓乐面具舞，对于像这样甚深的续部教言，连看都不看一眼，自以为是地待着，这些实在令人沮丧。因此，虽然敦珠·吉扎·益西多杰在印度圣地搜集了稀有的噶玛经典，其恩德难以估量。但是，由于时间和地域的限制，他没有收集到很多手稿。那些散落在西藏各寺庙的经典，现在还存在的版本传承没有消失。所有作为宁玛派信徒的人，都必须对此负起责任。他这样说过，并多次教导如何补充宁玛噶玛的稀有经典，并在同一年圆寂。之后，噶陀堪布蒋扬·列谢·丹贝坚赞和喇嘛策仁嘉措两人承担重任，从雅砻、阿宗、热贡、噶陀等康区搜集。我从拉萨和尼泊尔等地搜集了总共五十多部经书。在噶陀，从热贡请来的抄写员被安排抄写，有些则由拉萨和康区日沃切的抄写员抄写。整理的顺序也按照乘的次第，以及根本的章节各自不混淆，按照敦珠仁波切的指示进行。堪布仁波切蒋扬·列谢·丹贝坚赞亲自负责，在噶陀为了十斋日的节日，将新旧噶玛的经典汇集在一起，印刷了一百套。详细的历史记载在他的著作《宁玛噶玛目录如意宝藏》中有记载。之后，又找到了一部《经部灌顶蜂蜜河流》的清晰版本，以及约十部左右的《邬斯敦·益西多杰的秘密心髓大疏》等。总共将敦珠仁波切搜集的五十四部经典，在字母“སི”的末尾，从“ཧི”开始到“ཟེ”为止。
English
In summary, it is quite disheartening that some people are content with merely knowing a few liturgical books closely associated with themselves and only being able to perform drum music and masked dances, without even glancing at profound tantric instructions like these. They remain self-satisfied and complacent. Therefore, although Dudjom Jigdral Yeshe Dorje's kindness in collecting rare Kama scriptures in the sacred land of India is immeasurable, due to the limitations of time and place, he did not have many manuscripts available. The lineages of texts and transmissions of those scriptures scattered throughout Tibetan monasteries that still exist must not disappear. All who are born as followers of the Early Translation School must take responsibility for this. He said this and gave many instructions on how to supplement the rare scriptures of the Nyingma Kama, and in that same year, he passed away. After that, Khenpo Jamyang Lekshe Tenpai Gyaltsen of Kathok and Lama Tsering Gyatso took great responsibility and collected scriptures from Nyarong, Adzom, Rekong, Kathok, and other areas of Kham. I collected a total of more than fifty books from Lhasa and Nepal. At Kathok, scribes brought from Rekong were assigned to copy, and some were copied by scribes from Lhasa and Kham Riwoche. The order of arrangement was also done according to the sequence of vehicles and without confusing the fundamental chapters, as instructed by Dudjom Rinpoche. Khen Rinpoche Jamyang Lekshe Tenpai Gyaltsen himself took charge, and at Kathok, for the tenth-day festival, the old and new Kama scriptures were gathered together and one hundred sets were printed. The detailed history is recorded in his work, the "Nyingma Kama Catalogue: The Wish-Fulfilling Treasury." After that, a clear version of the "Sutra Empowerment: Honey River" and about ten volumes of "Uston Yeshe Dorje's Great Commentary on the Secret Essence" were found. In total, the fifty-four volumes collected by Dudjom Rinpoche were arranged, and at the end of the letter "སི", from "ཧི" to "ཟེ".