Chinese
在任何地方都没有找到。噶陀司徒·确吉嘉措在康区和卫藏的许多古老寺院中寻找，得到了一些未被列入早期《甘珠尔》和《丹珠尔》的续部，以及许多印度和西藏早期学者和成就者的稀有论著，并将它们作为早期翻译的《续部总集》的辅助经典汇集在一起，然后指示仁波切自己的弟子，香噶·丹增诺布的转世，米久仁波切，将它们刻成木版。虽然有四十多卷，但在动荡时期散失了，现在已经不存在了。白玉法王贝玛诺布、持明·巴千杜巴，以及果洛·卡勒·秋珠·贝玛昆卓两位转世的噶玛法类，将按照原样保存和弘扬。此外，还需要补充的部分，包括口头指示和手稿，至今仍然存在，但尚未完成。这些对于所有教法和属于早期宁玛派的各方来说，只是一种福报的分配。然而，在轮回的业力之轮未被彻底摧毁之前，诸佛的身语意的游戏，无论如何调伏，都如水月般无碍地显现在所化众生的智慧之海中，永不退却。因此，在这个五浊恶世的毒气弥漫，早期宁玛派的教法如同太阳般接近没入水神怀抱之际，忿怒饮血的持明·杜达多杰的化身，大密教法的明灯吉扎耶谢多杰，以其非凡的发心，在印度圣地举行了与早期宁玛派所有教法名称甘珠尔和丹珠尔相关的法会，并永不间断地举行成熟和解脱的盛宴。特别是，将远传噶玛法类的正文、修法仪轨及其组成部分，以及印度和西藏早期学者和成就者所著的早期翻译的主要续部的注释，凡能找到的，都作为噶玛法的辅助经典汇集在一起，制成五十又八部，在印度印刷，不仅可以在现在的藏区宁玛派寺院中找到实际的副本，而且可以依靠这些文本进行成熟
English
Nowhere to be found. Kathok Situ Chokyi Gyatso searched through many old monasteries in Kham and U-Tsang, obtaining tantras that were not included in the earlier Kangyur and Tengyur, as well as many rare commentaries by early Indian and Tibetan scholars and accomplished ones, and compiled them as supplementary texts to the early translated Nyingma Gyübum (Collection of Tantras), and then instructed Rinpoche's own disciple, the incarnation of Jangkar Tenzin Norbu, Mingyur Rinpoche, to have them carved into woodblocks. Although there were more than forty volumes, they were scattered and lost during the turbulent times, and no longer exist. The Kama teachings of Palpung Drubwang Pema Norbu, Rigdzin Palchen Dupa, and Gojo Kharlek Choktrul Pema Kundrol, will be preserved and propagated as before. In addition, the parts that need to be supplemented, including verbal instructions and manuscripts, still exist, but have not been completed. These are only an allocation of merit for all the teachings and those belonging to the early Nyingma school. However, until the wheel of samsaric karma is completely destroyed, the play of the body, speech, and mind of the Buddhas, however they tame, will appear unimpeded in the wisdom-ocean of those to be tamed, like reflections of the moon in water, never receding. Therefore, at this time when the poisonous fumes of the degenerate age are rampant, and the early Nyingma teachings, like the sun, are about to sink into the embrace of the water goddess, the emanation of the wrathful Heruka Dudul Dorje, the great secret teachings' lamp Jigdral Yeshe Dorje, with his extraordinary aspiration, held a convocation of all the Dharma names Kangyur and Tengyur of the early Nyingma school in the sacred land of India, and continuously held the feast of ripening and liberation. In particular, the texts of the Long lineage Kama teachings, the sadhana practices and their components, and the commentaries on the main tantras of the early translations written by early Indian and Tibetan scholars and accomplished ones, whatever could be found, were compiled as supplementary texts to the Kama teachings, made into fifty-eight volumes, printed in India, and not only can actual copies be found in the Nyingma monasteries in present-day Tibet, but one can also rely on these texts for ripening.
Chinese
所有解脱传承的住世、讲修、发展，都仅仅是那位尊者的恩德所致。此外，最近持有法王噶陀巴口耳传承，如同群星般闪耀的诸位之中，如夜晚的怙主般显赫，并非仅仅为了以宗教和政治的权势财富来博取名声，而是心中唯有佛法，真正意义上的大瑜伽士，将原始怙主化为人形的堪钦一切智者图丹穆尼色·楚臣多吉，以其伟大的发心，殊胜无比，对内心的殊胜弟子日沃切的堪布喇嘛噶玛德勒，以及雅江拥寺的智慧超群、无与伦比的策仁嘉参等，最初开示说：宁玛噶玛法类中，属于早期噶玛的根本经典，以及内续部三部的圆满注释，必须归入噶玛的辅助经典之中，这些未能到达印度的古籍，或许在康藏地区的残本中还有部分，因此务必尽力寻找，如果能与怙主敦珠仁波切的噶玛法本汇集，那么法本传承和讲修就不会断绝，不仅能为整个宁玛派做出贡献，而且如果能守护先前的大成就者们的一句偈颂，也比如意宝更加珍贵，因此务必促成此事。他还说：我也将尽力提供帮助。并向居住在其他地方的所有弟子发布了以手书和印章装饰的命令，要求他们务必尽力提供一切可能的帮助和支持。此外，他还以手书命令我寻找和汇集古籍。我虽然年事已高，力不从心，难以实现这一愿望，但由于喇嘛仁波切的慈悲和加持，心中涌起前所未有的勇气，如同新生一般，走访卫藏康区的各处古寺以及汉藏
English
All the remaining, teaching, and developing lineages of liberation are solely due to the kindness of that venerable one. Moreover, recently, among those who hold the oral transmission of Dharma Lord Gyalwa Katokpa, who shine like a string of stars, and are as eminent as the protector of the night, not merely seeking fame through the power and wealth of religion and politics, but with only the Dharma in their hearts, the truly great yogi, who transformed the primordial protector into human form, the Khenchen All-Knowing Thubten Munsel Tsultrim Dorje, with his great aspiration, wonderfully unparalleled, initially instructed his close disciples, the Khenpo Lama Karma Delek of Riwoché, and Tsering Gyaltsen of Nyak Jamyang Yönten Monastery, whose wisdom is outstanding and unmatched, saying: Among the Nyingma Kama Dharma cycles, the root texts belonging to the early Kama, and the complete commentaries of the three inner tantra sections, must be included among the supporting texts of the Kama. These ancient books that have not been able to reach India may still have parts in the dilapidated books of Kham and Central Tibet, so it is imperative to search for them as much as possible. If it can be compiled with the Kama texts of Kyabje Dudjom Rinpoche, then the lineage of texts and teachings will not be interrupted, and not only will it contribute to the entire Nyingma school, but if one can protect even a single verse of the previous great accomplished masters, it is more precious than a wish-fulfilling jewel, so it is imperative to make this happen. He also said: I will also do my best to provide assistance. And he issued an order decorated with his handwriting and seal to all the disciples residing in other places, requiring them to do their utmost to provide all possible help and support. In addition, he also ordered me in writing to search for and compile ancient books. Although I am old and frail, and unable to fulfill this wish, due to the compassion and blessing of Lama Rinpoche, a sense of courage arises in my heart, unprecedented and like a new birth, to visit the ancient monasteries of Ü-Tsang and Kham, as well as the Sino-Tibetan
Chinese
虽然为了各寺院的图书馆，不顾困难和金钱的耗费，下定决心尽力搜集早期翻译的噶玛派的古籍，但总的来说，由于遇到了佛法衰败的巨大障碍，特别是由于我自己的学识和经济能力非常薄弱，所以没有机会见到像早期伟大圣贤手稿中记载的那样的大部分文献。然而，依靠着恩德深厚的上师们的发心，众多金刚道友的帮助，以及早期翻译传承的护法神们的协助，我粗略地讲述一下获得古籍的方式：从阿宗扎西董嘎寺获得了嘉赛·久美多杰的手稿；从竹庆仁波切那里获得了关于大圆满心部的一些注释；还有根本续总义罗谢炯松；托登·释迦多杰的道次第注释；堪布益西坚赞和索多南卡贝的道次第释；曲吉藏敦巴的誓言光明释；嘉赛仁波切的大、小道次第释；以及其他一些小型的古籍，大多是从这里得到恩惠。从莫桑桑阿敏卓林寺，获得了由堪千钦哲罗哲和卡勒佐珠仁波切贝玛昆卓共同完成的大圆满龙钦六部大疏；幻化小品系列；贡布列登著作《莲花道次第自释》等一些书籍；南卡坚赞和南卡贝的《心滴》注释；荣宗和堪千钦哲罗哲的所有著作，以及其他一些稀有书籍。从白玉佐珠图丹贝桑处获得了从印度传来的《经灌蜜汁流》的难得抄本；南卡贝的《秘密藏》星命图注释；成就自在者曲吉朗波的一些著作等许多文献。从雅雍丹炯康寺获得了堪布仁波切列谢炯丹的手稿；以及《声应成续》等大圆满十七续中现存的六部注释等大圆满法本。
English
Although I spared no effort and expense in collecting ancient books of the Early Translation Kama lineage for various monastery libraries, due to the great obstacles to the teachings in general, and especially due to my own limited knowledge and financial resources, I did not have the opportunity to see most of the documents as listed in the catalogs of the early great saints. However, relying on the aspirations of the kind lamas, the support of many Vajra brothers, and the assistance of the protectors of the Early Translation Tantra lineage, I will briefly describe how I obtained the ancient books: From Achom Trashi Dongkar Monastery, I obtained the manuscript of Gyalsé Gyurme Dorje; from the presence of Drubwang Rinpoche, I obtained some commentaries on the Great Perfection Mind Series; also, the Root Tantra General Meaning Rog Sher Jung Sung; Tokden Shakya Dorje's Lamrim commentary; Khenchen Yeshe Gyaltsen and Srodon Namkha Pel's Lamrim commentary; Chöje Tsangtonpa's Damtsig Saltré commentary; Gyalsé Rinpoche's large and small Lamrim commentaries; and other small ancient books, mostly received grace from here. From Muk Sang Sang-ngak Mindroling Monastery, I obtained the Great Perfection Longchen Sixfold Great Commentary, jointly completed by Khenchen Khyentse Lodrö and Kharlek Zochung Rinpoche Pema Kundrol; the Magical Illusion Small Series; Gonpo Lekden's work, the Lotus Lamrim Self-Commentary, and some other books; Namkha Gyaltsen and Namkha Pel's Heart Drop commentary; Rongzom and Khenchen Khyentse Lodrö's complete works, and many other rare books. From Pelyul Zochung Thubten Pelsang, I obtained a rare copy of the Sutra Empowerment Nectar Stream from India; Namkha Pel's Secret Essence Astrology Commentary; some works of Drubwang Chökyi Langpo, and many other documents. From Nyak Yönten Jungkhung Monastery, I obtained the manuscript of Khen Rinpoche Lekshé Jöden; and six commentaries extant in the Seventeen Tantras of the Great Perfection, such as the Sound Annihilation Tantra, and other Great Perfection texts.
Chinese
此外，从白玉木刻版《噶玛》中出现的《噶举佐仲》正文，堪钦菩提萨埵的《药师经》，以及一些《成就法》和《星曜母》，多智钦多德饶巴的传承上师传记，噶陀寂怒普三法略有不全者，嘉瑟坚潘塔耶和堪布白多，噶陀格潘等的文集中的一些章节，衮噶崩的《断行法》，噶陀派系的护法母贝屋崩等经书得以借阅。从雅江觉拥寺获得了达拉贝玛洛丹的著作集释。从雅喇嘛丹巴邬金处获得了列绕朗巴的仪轨。佐钦释迦谢宁的《灌顶经》珍贵古籍。从阿洛堪布白洛处获得了堪布坚潘囊瓦的著作《普贤王如来大疏》。从雅鲁饶寺获得了木刻版《幻化网小品》。从拉丹寺经由噶玛德勒获得了从印度传来的努钦《三摩地明灯》和《六面阎魔法王》正文。从中国成都向嘉杰赞嘎仁波切求得了《三摩地明灯》，从恰拉色波祖古布楚处获得了北京版丹珠尔中的两函宁玛经典，从米亚格日库寺的秋智嘉参活佛处获得了《幻化网小品》和《龙钦九次第》等古籍的影印本一函。在噶陀，向堪布根嘉灿沃色求得了大手印龙钦九次第古籍，索多巴和热那朗巴的辩论对治，道次第等幻化网相关书籍，协庆寺的噶当巴和藏敦巴的教言《乘总纲》等，《观鬘论藏疏》，益西嘉灿的《乘总纲释》，夏嘎多吉的《昆都日贝准美》，噶陀司徒的著作等数函。从佐钦堪布贤嘎处获得了密释等手头所有的书籍，按照印度经书的规格计算了页数和字数，但是最初寻找经书时，以及再次实际抄写、校对和修订时，由于没有足够的资金来支付费用，所以无能为力。堪布仁波切列谢欧丹扬斯，以及转世灵童洛哲嘉措对此事非常关心。
English
In addition, the main text of "Kagyu Zongzhong" from the Palyul woodblock KAMA, Khenchen Bodhisattva's "Medicine Buddha Sutra," and some "Accomplishment Methods" and "Star Mother," the biographies of the lineage masters of Do-drag Dorje Drak, the KATO Zhi-khro Phur-sum (Peaceful, Wrathful, and Phurba) are slightly incomplete, Gyalsé Shenpen Thaye and Khenpo Pema Dorje, some chapters from the collected works of KATHOG Gepen, etc., Kun-ga Bum's "Chod Practice," and the Dharma protector mother Be'u Bum of the KATHOG lineage were borrowed. From Nyag Jamjor Monastery, the collected writings and commentaries of Tagla Pema Lodhen were obtained. From Nyag Lama Dampa Orgyen, the ritual of Le Rab Lingpa was obtained. Zur Shakya Shenyen's precious ancient book of "Initiation Sutra." From Agulok Khenpo Pema Lodro, Khenpo Shenpen Nangwa's commentary on "The Great Commentary of the All-Creating King." From Nyag Lhu Rap Monastery, the woodblock version of "Illusory Net Small Section." From Lhaden Library, via Karma Delek, Nubchen's "Samadhi Lamp" and the main text of "Six-Faced Yama King" that came from India. From Chengdu, China, "Samadhi Lamp" was requested from Kyabje Zhan-dkar Rinpoche, and from Chakla Sepo Tulku Buchuk, two volumes of Nyingma classics included in the Beijing Tanjur, and from Choktrul Chökyi Gyaltsen of Minyak Rikhuk Monastery, a large volume of reprinted ancient books such as "Illusory Net Small Section" and "Longchen Nyingtik" were obtained. In Kathog, the ancient book of Dzogchen Longchen Nyingtik was requested from Khenchen Gyaltsen Ozer, who was in charge of the books, as well as the debate countermeasures of Sogzlogpa and Ratna Lingpa, and the Illusory Net-related books such as Lam Namkod. In Shechen Monastery, the teachings of Kadamapa and Tsangtonpa, such as "General Outline of the Vehicle," "Commentary on the Garland of Views," Yeshe Gyaltsen's "Commentary on the General Outline of the Vehicle," Shakdor Kundu Rigpai Dronme, and some volumes of Kathog Situ's writings. From Dzogchen Khenpo Shenga, the secret commentary and other books that were available were calculated according to the specifications of Indian scriptures in terms of page count and word count, but when searching for scriptures for the first time, and again when actually copying, proofreading, and revising, there was no way to do it because there were not enough funds to cover the expenses. Khen Rinpoche Lekshe Jordhen Yangsi, and Tulku Lodro Gyatso were very concerned about this matter.