Chinese
标题。 标题。 尊贵的嘉察仁波切为了让整个佛教，特别是前译噶玛派能够弘扬光大，一直怀有强烈的愿望。之前从卫藏返回时，经过普公，来到了原为达布噶举派的寺院，后来成为敏珠林寺的分寺拉隆白日。在那里，他会见了至尊化身仁增贝玛旺嘉多杰，详细地进行了善妙的交谈，彼此心意相通，认为无论从外内密的功德，还是讲辩著的利生事业等方面来看，都与大伏藏师秋吉嘉波无二无别。于是，他将仁波切的帽子和法座献给仁波切，并为他举行了无畏雄狮宝座的登基仪式。同时，为了配合长寿成就无死精华的盛大稳固仪式，对于前译内续三部的仪轨次第，已有的仪轨保持不变，没有的仪轨由仁波切亲自编纂，并将所有仪轨汇集在一起，如果能够将灌顶传承的讲修等结合起来，实际上更容易找到这些传承，并且通过传承，教法就不会衰败，这非常重要，而且利益极大。因此，他以非常恳切的心情，通过诗歌的形式表达了以下请求： 嗡 索斯帝！十方三世诸佛子，欲求解脱众生之导师，于诸有情心最胜，引导上师尊前敬顶礼。 身语意三无别合一，恭敬礼赞歌颂殷切祈，初始中末时节不可得，最初发心殊胜菩提心。 外显经部无数劫，内密咒乘一生身，秘密极密觉空法身面，显现金刚藏中得解脱。 导师至尊及遍知日亲，断证功德虽已成平等，然以妙相庄严能仁王，浊世教众怙主汝各别。 未悟邪悟略悟与真悟，如实
English
Title. Title. Kyabje Gaden Tripa Rinpoche has always had a strong desire to promote the entire Buddhist teachings, especially the Early Translation Kama lineage. Previously, when returning from U-Tsang, he passed through Pukong and arrived at Lhalung Pemari, which was originally a monastery of the Dakpo Kagyu lineage and later became a branch monastery of Mindrolling. There, he met the supreme incarnation Rigzin Pema Wangyal Dorje and had a detailed and virtuous conversation. Their minds became one, and he considered that in terms of external, internal, and secret qualities, as well as the activities of teaching, debating, and writing, he was no different from the Great Treasure Revealer Chokgyur Dechen Lingpa. Therefore, he offered Rinpoche's hat and throne to Rinpoche and enthroned him on the fearless lion throne. At the same time, in conjunction with the grand and stable ceremony of the Longevity Accomplishment Immortal Essence, for the order of rituals of the three sections of the Early Translation Inner Tantras, the existing rituals were kept as they were, and those that were missing were personally compiled by Rinpoche. If all the rituals could be collected together and the teachings and practices of empowerment and transmission could be combined, it would be easier to find these lineages in reality, and through the transmission, the teachings would not decline, which is very important and extremely beneficial. Therefore, with great sincerity, he expressed the following request in the form of verses: Om Svasti! Sons of all Buddhas of the ten directions and three times, Great guide of beings who desire liberation, Supreme in mind among all sentient beings, I prostrate and pay homage to the venerable Guru. Body, speech, and mind, inseparable and united, With reverence, prostration, praise, and fervent prayer, The beginning, middle, and end are imperceptible, Initially, generate the supreme Bodhicitta. Externally, the Sutra tradition for countless eons, Internally, the Mantra tradition for one lifetime, The secret, the great secret, the face of the Dharmakaya of awareness and emptiness, Manifest in the realm of Vajra Essence, liberated. The supreme guide and the omniscient friend of the sun, Although the qualities of abandonment and realization have become equal, Yet with the adornment of marks and signs, the King of Sages, And you, the protector of the teachings and beings in this degenerate age, are distinguished separately. Unrealized, wrongly realized, partially realized, and truly realized, As it is
Chinese
未能领悟自性等等。 各自宗派的执着有多少， 断除畏惧的怙主龙树真尊， 美妙身姿化为眼之甘露， 深广语调化为耳之妙音， 获得如此福运虽是凡夫， 却已比肩十地自在者。 为何深寂离戏之 殊胜义理，众生本具， 然不觉悟，示亦难解， 是您恩德令我现量得。 诸佛寻觅殊胜法时， 为求善说半句偈， 亦曾舍弃财物受用王位乃至生命， 此说已广为人知。 如是历劫难遇之殊胜法， 纵以四大部洲及周围世界， 以赡部洲之河黄金注满， 亦不能衡量其一分。 如我辈耽于贪欲受他支配者， 恒时为利养恭敬所压伏， 即便是施舍一根针线也心怀怯懦， 故思如何报答您的恩德。 即便如此，为报佛法之恩， 特别是为了前译大圆满， 即心部、界部、口诀部中流出的， 密续、经文等极其深奥之法， 如今这个时代，显密共通的， 多数持教者都未曾涉猎， 如夕阳余晖、临终灯火般， 值此濒临衰败之际， 我将这份纯洁无瑕的黄金轮， 供养于您这三身导师的总集体前， 恳请您以大悲心纳受， 祈请您转动密续、经文、窍诀之法轮。 为使未来此等法类的， 典籍成为取之不竭的印刷母本， 祈请您施予永不衰减的恩德， 我合掌祈祷，以此为缘起。 为祈愿莲足永固百劫， 以无垢天衣，具有金刚纹饰者， 为授与大密法之主权位， 以具足妙相光芒的金刚萨埵像， 为唤醒高亢语调中的众生心识， 以语所依、心滴续部之经函， 为获得不变大乐金刚之果位， 以诸佛之意所依无
English
Not realizing the nature of things, and so on. However many attachments there are to one's own tenets, The glorious protector Nagarjuna himself, fearless in severing, His beautiful form becomes nectar for the eyes, His profound and vast voice becomes nourishment for the ears, Although I am an ordinary being who has obtained the good fortune to receive these, I have become a match for the masters of the ten bhumis. Why is it that the excellent meaning, Which is profound, peaceful, and free from elaboration, Is innate in all sentient beings, But is not realized, and is difficult to understand even when taught? Through your kindness, I have found it manifestly. When the Buddhas sought the sacred Dharma, It is widely known that for even half a verse of well-spoken words, They gave away wealth, possessions, kingdoms, and even their lives. Even if one were to fill the four continents and their surroundings With gold from the Jambudvipa River, One could not measure even a fraction of such supreme Dharma, Which is so difficult to find in an eon. I am a being like myself, controlled by craving, Constantly overwhelmed by gain and honor, And shrinking in heart even at the thought of giving away a needle and thread, So I wonder how I can repay your kindness. Even so, in order to repay the kindness of the Dharma, And especially for the sake of the Early Translation Great Perfection, That is, the extremely profound Dharma of the tantras and agamas That have flowed forth from the Mind Section, Space Section, and Instruction Section, In this day and age, it has not become the object of practice For most holders of the teachings of both sutra and tantra, And in this situation where it is nearing its end, Like the rays of the setting sun and the flame of a dying lamp, I offer this pure golden wheel of aspiration To you, the embodiment of the three kayas, And I beseech you to accept it with great love and compassion, And to turn the wheel of the tantras, agamas, and instructions. In order to make those future seeds of the teachings Into an inexhaustible printing matrix of texts, I pray that you will bestow your never-diminishing kindness, I offer this support with folded hands. As an auspicious connection for the firm establishment of your lotus feet for hundreds of eons, With immaculate divine garments, adorned with vajra patterns, In order to enthrone you as the master of the great secret Dharma, With the radiant form of Vajrasattva, adorned with marks and signs, In order to awaken the minds of beings with your lofty voice, With the texts of the tantras, the source of speech, and the essence of mind, In order to attain the unchanging great bliss vajra, With the mind-support of the victorious ones, the peerless
Chinese
母胎法身的所依，吉祥标志银质曼扎盘，四洲庄严以金轮装饰，方便智慧续之义，表示金刚铃杵，为除障碍金刚橛之身，袈裟供养价值三两金，年轻行走迅速，可爱的上等马匹，白银制成的酥油灯供，上等香料和白色芥子，以及汉地精纺的内库绸缎等，实际上能获得的供品虽然只有这些，也将其化为意幻周遍虚空的广大供云，此举是为了秘密甚深之教法昌盛。如是说。此时本应有很多七支祈请文，但因文字太多故不书写。以下继续。如是如母唤子般，以至诚恳切之心祈请，那么所期望的果实，不久即可成就，恳请您成办！如此殷切劝请之缘起，于诸佛及莲师的调伏圣地，藏地中央之东方，康地树木繁茂的森林中，我ཕོད་氏族人主，天之血脉，月亮长寿国王，将宁玛噶玛的灌顶传承，汇集一处则对教法有益。如是再三劝请之时，诸佛之意如虚空般，我虽无法以自己的智慧衡量，但想或许能以愿力增上的力量成办。如是长久以来，祈愿之果的种子已播撒于田地中，愿所欲之穗成熟，无有障碍，终能圆满！如是噶举传承祖庭的继承者，邬金敏珠林寺的下等僧人，仅持有僧人名号的愚钝者，名为仁增白玛旺嘉多杰者，于善妙的饶益铁兔年之月日，以极其纯洁的意乐书写敬献。如是殷切劝请，之后邬金敏珠林寺的传承持有者，第六世持座法王久美桑杰根嘎也以吉祥的瑞兆，名为“吉祥瑞兆宝藏”，以及上好的金线绸缎，上好的衣物等礼物，再次劝请。此外，在身处卫藏期间的梦中，一位看似是上师您的母亲的妇女...
English
The support of the Dharmakaya of the womb, a silver mandala plate with auspicious symbols, adorned with golden wheels displaying the beauty of the four continents, representing the meaning of the tantra of skillful means and wisdom, the vajra and bell, the form of Vajrakila to subdue obstacles, offerings of robes worth three taels of gold, a young, swift, and delightful excellent horse, butter lamp offerings made of white silver, excellent incense and bunches of white mustard seeds, and silk brocade from the inner treasury woven by Chinese women. Although the actual available offerings are only these, they are transformed into a vast cloud of offerings that pervade the sky through mental projection. This is done for the flourishing of the profound secret teachings. Thus it is said. At this time, there should be many verses of the seven-branch prayer, but they are not written due to the abundance of text. Continuing from there. Just as a mother calls to her son, if one prays with one-pointed devotion, then the desired fruits will be accomplished soon. Please accomplish it! Due to this earnest urging, in the supreme field of taming of the Buddhas and Padmasambhava, in the east of central Tibet, in the forests of Kongpo, I, of the Ngapö clan, the lord of men, the lineage of the gods, the King Dawa Tseten, combining the empowerment lineages of the Early Translation Kama, will benefit the teachings. When urged again and again in this way, although the intention of the Buddhas is like the sky, and I cannot measure it with my own intellect, I think that perhaps it can be accomplished by the power of increasing aspiration. Thus, for a long time, since the seeds of the fruit of aspiration have been sown in the field, may the ears of desired meaning ripen, without obstacles, and may it be ultimately fulfilled! Thus, the successor of the Karma Kagyu lineage's main seat, a lower-class monk of Ogyen Mindrolling Monastery, a dull-witted one who merely holds the name of a monk, named Rigzin Pema Wangyal Dorje, wrote and offered this with extremely pure intention on an auspicious day of the Iron Rabbit year. Thus, he urged earnestly, and later, the sixth throne holder of the Ogyen Mindrolling lineage, Gyurme Sangye Kunga, also with auspicious omens, named "Auspicious Treasure of Good Omens," and with gifts of excellent gold-threaded silk and excellent clothing, urged again. Furthermore, in a dream while residing in Ü-Tsang, a woman who seemed to be the mother of the master himself...
Chinese
据说，他看到，所有显现的事物都充满了非常大的文字，闪闪发光。那位女性将一根闪耀的金刚杵三次抛向面前的虚空，最终它毫无支撑地停留在空中。他看到金刚杵朝着她用威吓手印指向的方向旋转。他明白空行母用手势敦促他将金刚乘的教义绘制成图。当在卫藏各地寻找宁玛噶玛的稀有典籍却一无所获时，他在敏珠林居住期间，梦到据说这里图书馆有部分典籍，于是有一天他从头到尾阅读了所有书籍，但一无所获，便返回寝室。那天晚上，他又听到有人说继续寻找，肯定有，于是再次寻找，找到了两本关于幻化网等方面的书。诸如此类，空行母和护法们也多次显现奇妙的征兆，敦促并完成事业。以上内容引自《如意自在王宝藏》目录，该目录汇集了噶玛九乘次第的所有仪轨，如第43页背面第2行至第46页正面第3行所详述。
English
It is said that he saw that all appearances were filled with many very large letters, glittering and shimmering. That woman threw a blazing golden vajra three times into the sky in front of her, and in the end it remained unsupported in space. He saw the vajra spinning towards the direction she pointed with a threatening mudra. He understood that the dakini was urging him with gestures to draw the teachings of the Vajrayana into pictures. When he was searching all over U-Tsang for rare texts of the Nyingma Kama but could not find them, while he was staying in Mindrolling, he dreamed that it was said that there were some parts of the texts in this library, so one day he read all the books from beginning to end, but found nothing, and returned to his room. That night, he heard someone say to continue searching, that it was definitely there, so he searched again and found two books about the Magical Net and so on. Like that, dakinis and protectors also repeatedly showed wonderful signs, urging and accomplishing activities. The above is quoted from the catalog called "The Treasury of the Wish-Fulfilling King," which compiles all the ritual practices of the Kama Nine Vehicles, as detailed from the 2nd line on the back of page 43 to the 3rd line on the front of page 46.