English
Draw a line. Build a circle with fragrant wood inside the inner circle. Place the fireplace or stove. Second, place two large and small offering bowls on your left, one bathing container, five objects of enjoyment, two large and small white round tormas, and a scattering device for kusha grass. On the right, arrange the burning materials such as butter and hawthorn wood in order, and gather all the offerings to the fire god into one group. If you are offering accumulated items for the deceased, mix them in a large container. Arrange. In addition, to pacify sins, place black sesame seeds. To pacify diseases, if you need to specifically offer barley, etc., increase the amount according to the situation. Place a fire screen between yourself and the stove, a bell between the fire screen and the inside, a vajra in front of the bell, and a closed infusion vessel between the vajra and the bell. Place the kusha grass bundle wherever it is convenient. The posture, clothing, thoughts, etc. should be known as usual. Third, if it is related to sadhana offerings, etc., first perform the self-generation and vase practice, etc. If it is not related to these, if you only perform fire puja at any time, first go through the process of self-generation, recitation, absorption, and emergence, and then bless the bathing water as when generating the object of focus. If there is a karma vase, there is no need for separate bathing water. Then, the first thing to do is the preliminary torma, arrange a white torma, and purify it with Oṃ Āḥ Padmāntakṛta Hūṃ Phaṭ (藏文：ཨོཾ་ཨཱཿཔདྨནྟ་ཀྲྀ་ཏ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ āḥ padmāntakṛta hūṃ phaṭ，汉语字面意思：Om Ah Padma Krita Hum Phat). Oṃ Svabhāvaśuddhḥ Sarvadharmaḥ Svabhāvaśuddho'haṃ (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་ངྷརྨཱ་ཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ་྅ཧཱཾ།，梵文天城体：，梵文罗马拟音：oṃ svabhāvaśuddhḥ sarvadharmaḥ svabhāvaśuddho'haṃ，汉语字面意思：Om, pure essence, all dharmas, pure essence, I am). Transform into emptiness. From emptiness, from the syllable Oṃ, arise vast and immense jewel containers, filled with divine substance tormas transformed from the melting of the syllable Oṃ, possessing the five qualities of desire, transformed into a great ocean of nectar. Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Open the vajra mudra upwards, Namaḥ Sarvatathāgatebhyo Viśvamukhebhyḥ Sarvathā Khaṃ Udgata Spharaṇa Imaṃ Gagana Khaṃ Gṛhṇe Idaṃ Balyādi Svāhā (藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿསརྦ་ཐཱ་ཁྃ་ཨུཏྒ་ཏ་སྥ་ར་ཎ་ཨི་མྃ་ག་ག་ན་ཁཾ་གྲྀཧྣེ་དཾ་བ་ལྱཱ་དི་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：namaḥ sarvatathāgatebhyo viśvamukhebhyḥ sarvathā khaṃ udgata spharaṇa imaṃ gagana khaṃ gṛhṇe idaṃ balyādi svāhā，汉语字面意思：Homage to all Tathagatas, to all mouths, universally all space, arising, spreading, this space, take this food, etc., Svaha) recite three times. Oṃ Ākāro Mukhaṃ Sarvadharmāṇām Ādyanutpannatvāt Oṃ Āḥ Hūṃ Phaṭ Svāhā (藏文：ཨོཾ་ཨཱ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་ངྷརྨཱ་ཎཱཾ་ཨཱདྱ་ནུཏྤ་ནྣ་ཏྭཱ་ཏ་ཨོཾ་ཨཱཿཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ ākāro mukhaṃ sarvadharmāṇām ādyanutpannatvāt oṃ āḥ hūṃ phaṭ svāhā，汉语字面意思：Om, all dharmas arise from emptiness, without arising or ceasing, Om Ah Hum Phat Svaha) recite three times. Whether it is the gods and nagas residing here, yakshas, rakshasas, or other beings, for the sake of mantra practice, offer this torma, please truly enjoy it. Please enjoy this offering torma, for the yogi, myself and retinue, disease.