English
It is specifically meditating for the purpose of gradual practice. If Vajrasattva Akshobhya is summarized and not counted separately, then outwardly, the lineage becomes five other forms. Again, the ego and jealousy to be purified both arise from desire. If they are summarized in desire, then based on the three poisons of desire, hatred, and ignorance, the five to be purified are then summarized, so that Vairocana, Amitabha, and Akshobhya become the three lineages of body, speech, and mind. Ignorance and desire are also inseparable from the mind, therefore, the mind, Akshobhya, is the complete purification of hatred. Form, that is, by nature. By its very nature, it abides in the essence of both the Bhagavan and the Selfless Mother, as the lord of the lineage that seals the essence. Therefore, as the master of the mind, in this tantra, it becomes one lineage of great secret. Therefore, another name for Akshobhya is the blessing of the wrathful Vajra, from which the lineage goes into six and five, and it also speaks of the situation between the many lineages separated from it. The name of the third chapter is: The chapter on the meaning of the seals of all tantras collected from Hevajra, which is the fourth chapter. Thus it is said. In the subsequent examination of the Hevajra Tantra, the meaning of the collection of the seals of all the tantras of the base, path, and fruit is taken as the main topic of discussion, as well as the profound key points of the generation and completion stages, and other, the limbs of the first stage, songs, dances, offering tormas, etc., are shown, which is called the separate explanation of the meaning of the words of the fourth chapter. The fifth chapter is called the chapter on the manifestation of body, speech, and mind, which appears. The connection of the chapter is: Before that, the Buddhas