Chinese
要观想清楚直到“安住在智慧火焰的中央”为止。然后，在八个方位放置花束，并按顺序在东方放置གྃ་（藏文，गं，gam，根）གཽ་རཱི་ན་མཿ（藏文，गौरी नमः，gauri namah，敬礼高里），黑色的高里女神，右手持弯刀，左手持鱼和罗希塔；在南方放置ཙྃ་（藏文，चं，cam，参）ཙཽ་རཱི་ན་མཿ（藏文，चौरि नमः，chauri namah，敬礼丘里），红色的丘里女神；在西方放置བྃ་（藏文，बं，bam，班）བཻ་ཏཱ་ལཱི་ན་མ་ཿ（藏文，बैतालि नमः，baitali namah，敬礼贝塔里），黄色的贝塔里女神；在北方放置གྷྃ་（藏文，घं，gham，甘）གྷསྨ་རཱི་ན་མཿ（藏文，घस्मारि नमः，ghasmari namah，敬礼格斯玛里），绿色的格斯玛里女神；在东北方放置པཾ་（藏文，पं，pam，帕姆）པུཀྐ་སཱི་ན་མཿ（藏文，पुक्कासि नमः，pukkasi namah，敬礼普卡斯），蓝色的普卡斯女神；在东南方放置ཤྃ་（藏文，शं，sham，香）ཤ་བ་རཱི་ན་མཿ（藏文，शबरि नमः，shabari namah，敬礼夏瓦里），白色的山居母；在西南方放置ལཾ་（藏文，लं，lam，朗）ཙཎྜ་ལཱི་ན་མཿ（藏文，चण्डालि नमः，chandali namah，敬礼旃达里），蓝色的旃达里女神；在西北方放置ཌྃ་（藏文，डं，dam，当）ཌོམ་བྷི་ནཱི་ན་མཿ（藏文，डोम्भिणि नमः，dombhini namah，敬礼多姆比尼），杂色的瑜伽母，右手持金刚杵，左手作忿怒印。所有这些都观想清楚，从“都是一面二臂三眼”直到“安住在智慧火焰的中央”为止，要完整地观想清楚面容和手足。第二，从坛城的右边，也就是自己的左手边开始，依次摆放洗脚的香水、洗脸的牛奶或三甜、漱口用的净水、供水，供水中放入白色的花朵。在坛城的左边，也就是自己的右手边，依次摆放鲜花、熏香、灯、香水、食物。在坛城的东北方向附近，放置比供品小的出世间供食。在其右边，放置比残食大的世间供食。如果要作护法的供食，则将它们依次放置在这两者之间。在自己的前方，从右到左依次放置金刚杵、铃、内供。此外，根据条件，将乐器等其他供品也放置在适当的位置。第三，观想自己是双身黑茹迦的金刚慢，坐在垫子上。观想自己的右手，从ཧཱུྃ་（藏文，हूं，hūṃ，吽）字化现五股金刚杵，中心有从རཾ་（藏文，रं，raṃ，让）字化现的太阳轮，上有ཧཱུྃ་（藏文，हूं，hūṃ，吽）字；左手，从ཨཱཿ（藏文，आः，āḥ，阿）字化现五瓣莲花，中心有月亮，上有ཨཱཿ（藏文，आः，āḥ，阿）字。观想这些都融化，变成金刚手。然后，双手做五种欲望的旋转，右手拿起金刚杵，念诵ཨོཾ་མ་ཧཱ་བཛྲ་ཧཱུྃ་（藏文，ॐ महा वज्र हूं，oṃ mahā vajra hūṃ，嗡 大 金刚 吽），在眉间摩擦三次，然后放在心间，念诵“无始无终的菩提心是心中的誓言”。
English
Visualize clearly until "residing in the center of the blazing fire of wisdom." Then, place bouquets of flowers in the eight directions, and in order, in the east, place gaṁ (藏文，गं，gam，root) gaurī namaḥ (藏文，गौरी नमः，gauri namah，Homage to Gauri), the black Gauri goddess, holding a curved knife in her right hand and a fish and Rohita in her left; in the south, place caṁ (藏文，चं，cam，cam) caurī namaḥ (藏文，चौरि नमः，chauri namah，Homage to Chauri), the red Chauri goddess; in the west, place baṁ (藏文，बं，bam，ban) baitālī namaḥ (藏文，बैतालि नमः，baitali namah，Homage to Baitali), the yellow Baitali goddess; in the north, place ghaṁ (藏文，घं，gham，gham) ghasmārī namaḥ (藏文，घस्मारि नमः，ghasmari namah，Homage to Ghasmari), the green Ghasmari goddess; in the northeast, place paṁ (藏文，पं，pam，pam) pukkasī namaḥ (藏文，पुक्कासि नमः，pukkasi namah，Homage to Pukkasi), the blue Pukkasi goddess; in the southeast, place śaṁ (藏文，शं，sham，sham) śabarī namaḥ (藏文，शबरि नमः，shabari namah，Homage to Shabari), the white mountain dweller; in the southwest, place laṁ (藏文，लं，lam，lang) caṇḍālī namaḥ (藏文，चण्डालि नमः，chandali namah，Homage to Chandali), the blue Chandali goddess; in the northwest, place ḍaṁ (藏文，डं，dam，dam) ḍombhinī namaḥ (藏文，डोम्भिणि नमः，dombhini namah，Homage to Dombhini), the variegated Yogini, holding a vajra in her right hand and making a threatening gesture with her left. Visualize all of these clearly, from "all have one face, two arms, and three eyes" until "residing in the center of the blazing fire of wisdom," visualizing the faces and limbs completely. Second, starting from the right side of the mandala, which is your left side, arrange in order fragrant water for washing the feet, milk or three sweets for washing the face, pure water for rinsing the mouth, and water for offering, with white flowers in the water. On the left side of the mandala, which is your right side, arrange in order flowers, incense, lamps, perfume, and food. Near the northeast of the mandala, place the transcendent torma, made smaller than the offering. To its right, place the worldly torma, made larger than the leftovers. If you are making a protector's torma, place it in order between the two. In front of you, place the vajra, bell, and inner offering in order from right to left. In addition, place any other available offering items, such as musical instruments, in appropriate places. Third, remember yourself as the pride of the two-armed Hevajra, and sit on the cushion. Visualize your right hand, from the syllable hūṃ (藏文，हूं，hūṃ，seed syllable HUM) transforming into a five-pronged vajra, with a sun disc in the center from the syllable raṃ (藏文，रं，raṃ，seed syllable RAM), and a hūṃ (藏文，हूं，hūṃ，seed syllable HUM) on top. Visualize your left hand, from the syllable āḥ (藏文，आः，āḥ，seed syllable AH) transforming into a five-petaled lotus, with a moon in the center, and an āḥ (藏文，आः，āḥ，seed syllable AH) on top. Visualize these melting and becoming vajra hands. Then, make the rotation of the five desires with both hands. Taking the vajra in your right hand, recite oṃ mahā vajra hūṃ (藏文，ॐ महा वज्र हूं，oṃ mahā vajra hūṃ，OM Great Vajra HUM), rub it between your eyebrows three times, and then hold it at your heart, reciting, "The beginningless and endless bodhicitta is the heart's commitment."
Chinese
应忆念。又左手取铃，念诵“嗡 班扎 冈扎 阿(藏文：ཨོཾ་བཛྲ་གྷཎྜེ་ཨཿ，梵文天城体：，梵文罗马拟音：oṃ vajra ghaṇḍe āḥ，汉语字面意思：嗡 Vajra铃 阿)”，摇动三次，铃口朝上持握。应念诵并忆念：示现一切诸法自性清净之语，八万四千法蕴之体性，语之誓言。应念诵并忆念：自身吉祥喜金刚二臂，金刚萨埵之体性，身手印之誓言。然后向八方摇铃，念诵“嗡 班扎 冈扎 Ra尼达，扎Ra尼达，桑扎Ra尼达，萨瓦 布达 刹Ra 扎匝利得 扎嘉 巴Ra弥达 纳达 桑巴威达 班扎 达玛 赫达雅尼，桑多卡尼 吽 吽 吽 吼 吼 吼 阿康 梭哈(藏文：ཨོཾ་བཛྲ་གྷཎྜེ་ར་ཎི་ཏ། པྲ་ར་ཎི་ཏ། སཾ་པྲ་ར་ཎི་ཏ། སརྦ་བུད་དྷ་ཀྵེ་ཊ་པྲ་ཙ་ལི་ཏེ་པྲཛྙཱ་པ་ར་མི་ཏ་ནཱ་ད་སམྦྷ་ཝེ་ཏ་བཛྲ་དྷརྨ་ཧྲྀ་ད་ཡ་ནི། སནྟོ་ཥ་ནི་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧོ་ཧོ་ཧོ་ཨ་ཁཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra ghaṇḍe raṇita, praraṇita, saṃpraraṇita, sarva buddha kṣeṭa pracalite prajñāpāramita nāda sambhavetavajradharma hṛdayani, santoṣani hūṃ hūṃ hūṃ ho ho ho akhaṃ svāhā，汉语字面意思：嗡 班扎 铃 Ra尼达，扎Ra尼达，桑扎Ra尼达，一切 佛 刹土 震动 般若波罗蜜多 音 发生 班扎 达玛 心，欢喜 吽 吽 吽 吼 吼 吼 阿康 梭哈)”。念诵“嗡 诶嘿 诶嘿 巴嘎万 玛哈 嘎汝尼嘎 嘿 班扎 萨巴瑞瓦Ra 萨玛耶 匝 吽 班 吼(藏文：ཨོཾ་ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝཱན་མཧཱ་ཀཱ་རུ་ཎི་ཀ་ཧེ་བཛྲ་ས་པ་རི་ཝཱ་ར་ས་མ་ཡེ་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ ehehi bhagavān mahākāruṇika he vajra saparivāra samaye jaḥ hūṃ baṃ hoḥ，汉语字面意思：嗡 来 来 世尊 大 悲 嘿 班扎 与眷属 誓言 匝 吽 班 吼)”。心中观想自身心间种子字之光，迎请所有佛、菩萨、上师等，显现为喜金刚九尊之相，融入于前方所生之本尊，无二无别。第四，观想坛城之主尊即是上师，念诵：何者之恩得大乐，刹那之间即显现，上师如宝之身相，金刚持于莲足礼。轮回泥潭之中住，慈悲之手作引导，以智慧甘露令满足，顶礼上师之莲足。诸佛之自性身，于上师前我皈依。首先花朵所投处，顶礼坛城诸圣众。念诵此等，并作礼拜。然后又观想坛城为轮之相，念诵“一切事物自性胜”等喜金刚之赞，以及其他所知的佛菩萨之赞。第五，有外、内、意生、赞颂四种供养。首先，于供品上洒内供，念诵“嗡 班扎 阿弥达 滚扎利 哈纳 哈纳 吽 吽 吽 啪 梭哈(藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡 班扎 甘露 滚扎利 杀 杀 吽 吽 吽 啪 梭哈)”，以此驱除障碍。念诵“嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 昂(藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭབྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho'haṃ，汉语字面意思：嗡 自性 清净 一切 法 自性 清净 我)”，以此清净为空性。从空性中，由阿字所生的智慧颅器，宽广而广阔。
English
Should be remembered. Again, take the bell with the left hand and recite "Om Vajra Ghante Ah (藏文：ཨོཾ་བཛྲ་གྷཎྜེ་ཨཿ，梵文天城体：，梵文罗马拟音：oṃ vajra ghaṇḍe āḥ，English literal meaning：Om Vajra Bell Ah)", ring it three times, and hold it with the mouth facing upwards. Should recite and remember: the speech that shows all existences are pure in nature, the essence of eighty-four thousand collections of Dharma, the vow of speech. Should recite and remember: the two-armed self-glorious Hevajra, the essence of Vajrasattva, the vow of body mudra. Then ring the bell in eight directions, reciting "Om Vajra Ghante Ranita, Praranita, Sampraranita, Sarva Buddha Kshetra Pracalite Prajnaparamita Nada Sambhavetavajradharma Hridayani, Santoshani Hum Hum Hum Ho Ho Ho Akham Svaha (藏文：ཨོཾ་བཛྲ་གྷཎྜེ་ར་ཎི་ཏ། པྲ་ར་ཎི་ཏ། སཾ་པྲ་ར་ཎི་ཏ། སརྦ་བུད་དྷ་ཀྵེ་ཊ་པྲ་ཙ་ལི་ཏེ་པྲཛྙཱ་པ་ར་མི་ཏ་ནཱ་ད་སམྦྷ་ཝེ་ཏ་བཛྲ་དྷརྨ་ཧྲྀ་ད་ཡ་ནི། སནྟོ་ཥ་ནི་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧོ་ཧོ་ཧོ་ཨ་ཁཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra ghaṇḍe raṇita, praraṇita, saṃpraraṇita, sarva buddha kṣeṭa pracalite prajñāpāramita nāda sambhavetavajradharma hṛdayani, santoṣani hūṃ hūṃ hūṃ ho ho ho akhaṃ svāhā，English literal meaning：Om Vajra Bell Ranita, Praranita, Sampraranita, All Buddha Field Trembling Prajnaparamita Sound Arising Vajradharma Heart, Delightful Hum Hum Hum Ho Ho Ho Akham Svaha)". Recite "Om Ehehi Bhagavan Mahakarunika He Vajra Saparivara Samaye Jah Hum Bam Hoh (藏文：ཨོཾ་ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝཱན་མཧཱ་ཀཱ་རུ་ཎི་ཀ་ཧེ་བཛྲ་ས་པ་རི་ཝཱ་ར་ས་མ་ཡེ་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ ehehi bhagavān mahākāruṇika he vajra saparivāra samaye jaḥ hūṃ baṃ hoḥ，English literal meaning：Om Come Come Bhagavan Great Compassionate He Vajra With Retinue Samaya Jah Hum Bam Hoh)". In the mind, visualize the light from the seed syllable in one's heart, and invite all Buddhas, Bodhisattvas, Lamas, etc., to appear as the nine deities of Hevajra, and dissolve into the deity generated in front, inseparable. Fourth, believing that the main deity of the mandala is the Lama, recite: By whose kindness great bliss, arises in an instant, Lama's precious body, Vajradhara, I bow to the lotus feet. Dwelling in the mud of samsara, guided by the hand of compassion, satisfied by the nectar of wisdom, I bow to the lotus feet of the Lama. The self-nature body of all Buddhas, I take refuge in the teacher. Where the flower is first cast, I bow to all the deities of the mandala. Recite these and make prostrations. Then again, visualize the mandala as a wheel, and recite "All things are of supreme nature," etc., the praise of Hevajra, and other praises of Buddhas and Bodhisattvas as much as one knows. Fifth, there are four offerings: outer, inner, mind-born, and praise. First, sprinkle inner offerings on the offerings, reciting "Om Vajra Amrita Kundali Hana Hana Hum Hum Hum Phat Svaha (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ hūṃ hūṃ phaṭ svāhā，English literal meaning：Om Vajra Amrita Kundali Kill Kill Hum Hum Hum Phat Svaha)", to dispel obstacles. Recite "Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho'ham (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭབྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho'haṃ，English literal meaning：Om Self-nature Pure All Dharma Self-nature Pure I)", to purify into emptiness. From the state of emptiness, the skull cup of wisdom arising from the syllable A, vast and wide.
Chinese
思维在空性中，由吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字融化而成的天物所形成的洗足水，洗面水，散花，供水，鲜花，焚香，灯，香水，食物，音乐等，清澈无碍，遍布虚空。从嗡 班杂 呢日底 吽 康 梭哈（藏文：ཨོཾ་བཛྲ་ནཱི་རཱི་ཏི་ཧཱུྃ་ཁཾ་སྭཱ་ཧཱ，梵文天城体：ॐ वज्र नीरीति हुं खं स्वाहा，梵文罗马拟音：oṃ vajra nīrīti hūṃ khaṃ svāhā，汉语字面意思：嗡，金刚，洗涤，吽，空，梭哈）到嗡 班杂 夏达 阿 吽（藏文：ཨོཾ་བཛྲ་ཤབྡ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र शब्द आः हुं，梵文罗马拟音：oṃ vajra śabda āḥ hūṃ，汉语字面意思：嗡，金刚，声音，啊，吽）之间，以咒语和手印加持。然后，两个金刚拳头在左腰部相对。念诵名号咒语时，做五种欲妙的姿势，念诵供养咒语时，结各自的手印。摇动铃时，观想从心间发出供养天女进行供养。停止摇铃时，收回心间，口中念诵： 无垢悦意之，天物圣洁洗足水， 供养世尊及眷属，受用后请悦纳我。 嗡 巴嘎万 玛哈 嘎如尼嘎 嘿 班杂 萨巴日瓦ra 嗡 班杂 呢日底 吽 康 梭哈（藏文：ཨོཾ་བྷ་ག་ཝཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་ཧེ་བཛྲ་ས་པ་རི་ཝཱ་ར་ཨོཾ་བཛྲ་ནཱི་རཱི་ཏི་ཧཱུྃ་ཁཾ་སྭཱ་ཧཱ，梵文天城体：ॐ भगवान् महाकारुणिक हे वज्र सपरिवार ॐ वज्र नीरीति हुं खं स्वाहा，梵文罗马拟音：oṃ bhagavān mahākāruṇika he vajra saparivāra oṃ vajra nīrīti hūṃ khaṃ svāhā，汉语字面意思：嗡，薄伽梵，大悲者，嘿，金刚，及其眷属，嗡，金刚，洗涤，吽，空，梭哈）。同样，诗句和其它咒语也相同，洗面水和 呢威迪 吽 康（藏文：ནི་ཝི་ཏི་ཧཱུྃ་ཁྃ，梵文天城体：निविति हुं खं，梵文罗马拟音：nīviti hūṃ khaṃ，汉语字面意思：尼威迪，吽，空），散花和 萨瓦 桑修达尼（藏文：སརྦ་སཾ་ཤོ་དྷ་ནི，梵文天城体：सर्व संशोधानि，梵文罗马拟音：sarva saṃśodhani，汉语字面意思：一切清净），供水和 扎 吽 班 霍 康 然 玛哈 阿刚 扎的叉（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿཁཾ་རཾ་མ་ཧཱ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ，梵文天城体：जः हुं बं होः खं रं महा अर्घं प्रतीच्छ，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ khaṃ raṃ mahā arghaṃ pratīccha，汉语字面意思：扎，吽，班，霍，空，然，大，供品，接受）等结合起来。 然后： 此花美好又吉祥，清净之处所生清净， 我以虔诚之心供养，受用后请悦纳我。 其它咒语相同，嗡 班杂 布施贝 阿 吽（藏文：ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र पुष्पे आः हुं，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，汉语字面意思：嗡，金刚，花，啊，吽）。 菜肴美味饶益身，殊胜香气与焚香。 我以虔诚之心供养，受用后请悦纳我。 嗡 班杂 杜贝 阿 吽（藏文：ཨོཾ་བཛྲ་དྷཱུ་པེ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र धूपे आः हुं，梵文罗马拟音：oṃ vajra dhūpe āḥ hūṃ，汉语字面意思：嗡，金刚，香，啊，吽）。 摧毁邪魔且净化，吉祥并能除黑暗。 我以虔诚之心供养，受用后请悦纳我。 嗡 班杂 阿洛给 阿 吽（藏文：ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र आलोके आः हुं，梵文罗马拟音：oṃ vajra ālo ke āḥ hūṃ，汉语字面意思：嗡，金刚，光，啊，吽）。 此乃妙香甚吉祥，清净之处所生清净。 我以虔诚之心供养，受用后请悦纳我。 嗡 班杂 根德 阿 吽（藏文：ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र गन्धे आः हुं，梵文罗马拟音：oṃ vajra gandhe āḥ hūṃ，汉语字面意思：嗡，金刚，香，啊，吽）。 药之精华纯净悦意，咒语加持之美食。 我以虔诚之心供养，受用后请悦纳我。 嗡 班杂 奈威迪亚 阿 吽（藏文：ཨོཾ་བཛྲ་ནཻ་ཝི་དྱཱ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र नैविद्य आः हुं，梵文罗马拟音：oṃ vajra naividyā āḥ hūṃ，汉语字面意思：嗡，金刚，食物，啊，吽）。 无垢悦意之，天物圣洁之音乐。 我以虔诚之心供养，受用后请悦纳我。 嗡 班杂 夏达 阿 吽（藏文：ཨོཾ་བཛྲ་ཤབྡ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र शब्द आः हुं，梵文罗马拟音：oṃ vajra śabda āḥ hūṃ，汉语字面意思：嗡，金刚，声音，啊，吽）和 嘎杰日阿尼 等念诵。