Chinese
因为过于深奥容易产生错解，不是仅仅通过文字就能理解的，所以这里就不多说了。然而，当下有益的是，无论做什么善事，都要认为“我就是做善事的人，这些就是善事”，这一点很重要，不要有“我做了这些善事”的傲慢。为了劝勉他人行善，自己没有傲慢，宣扬“我做了这样的善事”是没有过错的。因此，在行善和处理世俗事务时，如果能时常提醒自己“这是幻象吗？是梦境吗？”，这将有助于领悟见地，所以保持正念非常重要。如此，这里有四个次第：第一，为了来世的利益而努力，使心转向佛法，这叫做“使心入法”；第二，舍弃轮回，寻求解脱之道，这叫做“使法入道”；第三，舍弃小乘的思想，转向大乘，这叫做“消除道之迷惑”；第四，舍弃一切执着的戏论，专注于实相的意义，这叫做“使迷惑转为智慧”。像这样修持这些主要道，为了使当下的行为有意义，身体方面要多做顶礼和绕转；为了使语言有意义，要赞颂诸佛菩萨，诵读深奥的经典；为了使意念有意义，要修持慈悲心和菩提心；为了使受用有意义，要供养三宝，供养僧众等等，并通过清净的愿文来连接，这样就能毫无过失地获得具足一切功德的圆满佛果，这是确定的。再次，用偈颂来概括要点：获得修持正法的暇满人身极其难得，认识到它无常且迅速朽坏的本质后，对于善恶的取舍，努力认真地对待，这是第一个次第。看到无边无际的众生在轮回的苦海中，被痛苦的鳄鱼吞噬，从而寻求寂灭解脱的彼岸，生起出离心，这是第二个次第。想到如虚空般无边的众生都曾是自己的父母，多次给予自己帮助和恩惠，铭记他们的恩德，以慈爱和悲悯之心，以及殊胜的菩提心，为
English
Because it is too profound and easy to misunderstand, it cannot be understood by words alone, so I will not elaborate here. However, what is immediately beneficial is that no matter what good deeds you do, you should think, "I am the one who does good deeds, and these are the good deeds." It is important not to have the arrogance of thinking, "I have done these good deeds." In order to encourage others to do good, it is not wrong to proclaim, "I have done such good deeds," without being arrogant yourself. Therefore, when doing good deeds and dealing with worldly affairs, if you can constantly remind yourself, "Is this an illusion? Is this a dream?" This will help to realize the view, so it is very important to maintain mindfulness. Thus, there are four stages here: First, striving for the benefit of future lives, turning the mind towards the Dharma, which is called "turning the mind to the Dharma"; second, abandoning samsara and seeking the path of liberation, which is called "turning the Dharma to the path"; third, abandoning the thoughts of the Hinayana and turning to the Mahayana, which is called "eliminating the confusion of the path"; fourth, abandoning all clinging to extremes and focusing on the meaning of reality, which is called "turning confusion into wisdom." Like this, practice these main paths, and in order to make present actions meaningful, physically do prostrations and circumambulations; in order to make speech meaningful, praise the Buddhas and Bodhisattvas, and recite the profound scriptures; in order to make mind meaningful, cultivate loving-kindness, compassion, and bodhicitta; in order to make enjoyment meaningful, make offerings to the Three Jewels, offer to the Sangha, and so on, and connect with pure aspirations, so that you can attain the perfect Buddhahood, which is complete with all qualities, without any faults, which is certain. Again, to summarize the key points in verses: It is extremely rare to obtain a human body with leisure and opportunity to practice the Dharma, Recognizing its impermanent and rapidly decaying nature, Striving diligently to adopt good and abandon evil, This is the first stage. Seeing the infinite beings in the ocean of samsara, Devoured by the crocodiles of suffering, Seeking the shore of nirvana and liberation, Generating renunciation is the second stage. Thinking that all beings as vast as space have been my parents, Repeatedly helping me and showing kindness, Remembering their kindness, With love and compassion, and the supreme bodhicitta, For
Tibetan
སུམ་པའོ། །ཇི་ལྟར་སྣང་བའི་འདི་དག་རང་གི་སེམས། །སེམས་ཉིད་རྒྱུ་རྐྱེན་ཚོགས་ཙམ་སྒྱུ་མ་བཞིན། །སྒྱུ་མ་སྤྲོས་དང་བྲལ་བ་རྟོགས་གྱུར་ནས། །གནས་ལུགས་བསྒོམ་པ་རིམ་པ་བཞི་པའོ། །གནས་སྐབས་ཀུན་ཏུ་དཀོན་མཆོག་མཆོད་པ་དང་། །མི་དགེའི་ཆ་ཤས་རིམ་གྱིས་སྤོང་བ་དང་། །མགོན་མེད་དབུལ་འཕོང་སྦྱིན་པས་ཚིམ་བྱས་ནས། །འཁོར་གསུམ་ཡོངས་དག་བསྔོ་བས་མཚམས་སྦྱར་ན། །གནས་སྐབས་མཐར་ཐུག་དོན་རྣམས་འགྲུབ་པར་ངེས། །འདི་ནི་ཐེག་ཆེན་ལམ་གྱི་གནད་བསྡུས་ནས། །བསྟན་པའི་སྦྱིན་བདག་ཁྱེད་ཀྱི་ཐུགས་དམ་དུ། །ཕན་པའི་བསམ་པས་འབུལ་བར་བགྱིད་ལགས་ཀྱིས། །ཉམས་སུ་བླངས་ནས་དོན་ཀུན་འགྲུབ་པར་མཛོད། །ཅེས་པ་འདི་ནི་བསྟན་པ་རིན་པོ་ཆེ་ལ་མི་ཕྱེད་པའི་དད་པ་དང་ལྡན་པའི་སྒོ་ནས། བསྟན་འཛིན་གྱི་སྐྱེས་བུ་རྣམས་ཀྱི་སྦྱིན་བདག་དམ་པར་གྱུར་པ་ཁྱིམ་པའི་རྟེན་ཅན་གྱི་བྱང་ཆུབ་སེམས་དཔའ་རྭ་ལོད་རྡོ་རྗེས། གསུང་གི་གདམས་པ་ལྷ་ཆོས་ལ་ཕན་པའི་བསླབ་བྱ་ཞིབ་པ་ཞིག་དགོས་ཞེས་བསྐུལ་བའི་ངོར། ཤཱཀྱའི་དགེ་སློང་བསོད་ནམས་སེང་གེས་སྨིན་དྲུག་ཟླ་བའི་ཡར་ཚེས་གསུམ་ལ་མདོ་མཁར་གྱི་དབེན་གནས་དམ་པར་བྲིས་པ་ཡིན་ལ། ལས་འབྲས་ཀྱི་གནད་མདོའི་ལུང་ཁུངས་དང་བཅས་པ་ཞིག་རྗེས་སུ་འབུལ་བ་ལགས།། །།མངྒ་ལཾ་བྷ་ཝན་ཏུ། །དགེའོ།། །། བློ་སྦྱོང་ཞེན་པ་བཞི་བྲལ་གྱི་ཁྲིད་ཡིག་ཟབ་དོན་གནད་ཀྱི་ལྡེའུ་མིག
Chinese
苏木巴哦！ 如何显现的这些都是自己的心， 心性仅仅是因缘聚合如幻象， 幻象了知远离戏论之后， 观修实相是第四个次第。 时时供养三宝， 逐渐断除不善业， 以布施令无依贫困者满足， 以三轮清净回向作结尾， 暂时究竟之义必定成办。 此乃大乘道之要义汇集， 为了您这位护持佛法的施主， 以饶益之心而献上， 请您修持，成办一切义。 如是，以对珍贵佛法具有坚定不移的信心，作为护持佛法之士的殊胜施主，居士身份的菩萨饶罗多吉，恳请给予有益于世间法的详细教言，故由释迦比丘索南僧格于嘉月上弦初三，在多喀之圣地闭关处所书写。之后将献上包含业果要义经文出处的教言。 芒嘎朗 巴瓦度！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吉祥，愿增上！ 善哉！ 修心断四贪执引导文，深义要诀之锁钥。
English
Sumpa o! Whatever appears is one's own mind, The nature of mind is merely a collection of causes and conditions, like an illusion. Having realized that illusion is free from elaboration, Meditating on the true nature is the fourth stage. Always making offerings to the Three Jewels, Gradually abandoning the aspects of non-virtue, Satisfying the helpless and poor with generosity, Concluding with a dedication that is pure in the three spheres, The temporary and ultimate meanings will surely be accomplished. This is a summary of the essential points of the Mahayana path, For you, the benefactor of the teachings, I offer it with a beneficial intention, Please practice it and accomplish all meanings. Thus, with unwavering faith in the precious Dharma, Ra Lod Dorje, a Bodhisattva with a householder's life, who has become an excellent benefactor for those who uphold the Dharma, requested detailed instructions beneficial for worldly affairs. Therefore, the Shakya monk Sonam Senge wrote this on the third day of the waxing moon of the month of Saga, in the sacred secluded place of Dokhar. Afterwards, I will present instructions including the source of the scriptures on the essential points of karma and its effects. Mangalam Bhavantu! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) May there be auspiciousness! Good! The key to the profound meaning of the instruction manual on mind training, severing the four attachments.