Chinese
因为对治未成立，所以不会执着于所断和对治二者。这是它的意思。那么，努力于二资粮会产生什么呢？对此的回答是，世尊，般若波罗蜜多完全清净，任何法也不执持，这是说，胜义谛中，二资粮所产生的果也没有。那么，是否会没有任何获得或证悟呢？对此的回答是，世尊，法界完全清净，没有获得，没有证悟，这是说，胜义谛中，没有需要获得的，也没有需要证悟的。这样，直接显示胜义谛的回答，就显示了对治道进入境的状况。间接暗示世俗谛中，存在所断和对治的安立，存在二资粮所产生的果，存在获得和证悟的回答，就显示了世俗谛中，所断和对治是合理的。因此，总结大乘道是三界一切所知障的对治的意义是，认为是真正的对治。这就是了。在其他地方，没有像这样的解释方法。从《开启隐义深奥宝藏》中，第二品各自的关联和困难之处已经很好地解释完毕了。 道智。
English
Because the antidote is not established, there will be no clinging to the two, what is to be abandoned and the antidote. That is its meaning. So, what will be produced by striving for the two accumulations? The answer to this is, Blessed One, the Prajnaparamita is completely pure, and no dharma is held at all, which means that in the ultimate truth, there is no result produced by the two accumulations. Then, will there be no attainment or realization at all? The answer to this is, Blessed One, the realm of reality is completely pure, there is no attainment, there is no realization, which means that in the ultimate truth, there is nothing to be attained, and there is nothing to be realized. Thus, the answers that directly show the ultimate truth show that the antidote path enters the state of the object. Indirectly implying that in the conventional truth, there is the establishment of what is to be abandoned and the antidote, there is the result produced by the two accumulations, and the answers that there is attainment and realization show that in the conventional truth, what is to be abandoned and the antidote are reasonable. Therefore, the meaning of summarizing the Mahayana path as the antidote to all the obscurations of knowledge of the three realms is that it is considered to be the true antidote. That's it. In other places, there is no such method of explanation. From "Opening the Treasure of Hidden Meanings," the connections and difficulties of the respective texts of the second chapter have been well explained. Path Knowledge.