Chinese
摧伏婴儿的魔，因为了知而获得信仰的缘故。从第一地开始摧伏烦恼魔和死魔，因为彻底断绝了业和烦恼的生死。从第八地开始摧伏蕴魔，因为在那里获得显现解脱法身的能力的缘故。不清净七地的状态中有蕴魔的意义是，生起能取所取的分别念显现时，由它所摄持的主要心识，以及作为它的眷属而生起的三蕴，即被知障的分别念所摄持的四蕴存在，是这样认为的。清净地有显现解脱法身的能力是，因为没有声义混杂执着的分别念，所以在三轮中不分别的智慧，平等和后得无间断地生起。这个要点是我的修行境界。出自《般若母义极明》第四品难处之分别解说。 第四品圆满次第结合的难处之分别解说。
English
Subduing the demons of infancy, because of knowing and gaining faith. From the first bhumi, subduing the demons of affliction and death, because of completely abandoning the birth and death of karma and affliction. From the eighth bhumi, subduing the skandha demons, because there one obtains the ability to manifest the Dharmakaya of liberation. The meaning of having skandha demons in the state of the seven impure bhumis is that when manifest conceptualization of grasping and being grasped arises, the main mind it encompasses, and the other three skandhas that arise as its retinue, that is, the four skandhas encompassed by conceptualization of the obscuration of knowledge, are considered to exist. The ability to manifest the Dharmakaya of liberation in the pure bhumis is because there is no conceptualization of mixing sound and meaning, so the non-conceptual wisdom in the three spheres, equality and subsequent attainment, arise without interruption. This key point is my realm of practice. From the "Extremely Clear Meaning of the Mother," the explanation of the difficult points of the fourth chapter. Explanation of the Difficult Points of the Fourth Chapter, the Union of the Complete Stage.