English
It is. In the Sutra, it is said: The Perfection of Wisdom does not cling to any dharma whatsoever. Furthermore, if a Bodhisattva's effort to accumulate the two accumulations is meaningless from the ultimate truth, then there will be no attainment or realization. If this is questioned, the answer is: This is in terms of the ultimate truth, not the conventional truth. In the Sutra, it is said: Bhagavan, the two are completely pure, there is no attainment or realization. Thus, the three objections and three answers are summarized in verses: By abandoning the dispute, etc. Second, in the context of the ninth ground, etc., it is admitted that what is to be abandoned gradually ceases from large to small, and the antidote gradually arises from small to large. Then, the order of what is to be abandoned and the antidote is unreasonable. Because a small antidote cannot eliminate a large object to be abandoned, and a large antidote is not needed to abandon a small object to be abandoned. If this is questioned, the answer is: There is no fault. For example, to remove the coarse dirt attached to clothes, a laundry worker only needs to put in a small effort, but to remove the fine dirt, a large laundry worker needs to put in effort. This analogy can be established. From the self-explanatory meaning of the Mother (Prajnaparamita), the difficult points of the second chapter have been explained in detail. Second chapter, detailed explanation of the difficult points of the knowledge of the path.