English
All you Bhuta beings. Enjoy this offering and then return elsewhere, Phat! Throw the torma back with fierce intimidation, and after the four Hum mantras and the thirty-five wrathful mantras, recite: Devouring demons, death demons, all of them, Utsata Yamaraya Phat! Thus recite. With the intention of separating from the deceased spirit, and with the intention that the deceased, with body, speech, and mind, respectfully make this request: Request! Ho! Guru Avalokiteśvara, the embodiment of all refuges. Helpless beings like us, we beseech you to protect us with your compassion. From the ocean of suffering of the six realms of samsara, Deliver us and lead us to the land of liberation. After requesting three times, the lama says: Ho! Listen, deceased son of the lineage. Although you have obtained a human body that is difficult to obtain, Impermanent death has taken control, And your consciousness has gone to the other shore. The compounded physical body remains as a corpse. The negative karmic imprints are stirred by the wind. The ripening of black and white karma has been awaited from before. The messengers of Yama lead you away involuntarily. You approach the three realms of unwanted lower realms. Unbearable suffering, alas! These are the results of your own actions. Because of the increased power of delusion about the meaning, You see a sterile woman as a person and a patterned rope as a snake. Know that all appearances are delusions, And in the state of unwavering self-awareness, Pray to the deity and the lama. Recite three times, and after the deceased contemplates the meaning of what is recited, wipe the nameplate that appears in the mirror. Hum! This is the magic of love and compassion, The playful stream of the incarnate body, May the aggregates, elements, and sources of your being, All impure obscurations be purified. Om Mani Padme Hum Hrih. (Tibetan: ༀ་མ་ཎི་པདྨེ་ཧཱུཾ་ཧྲཱིཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ maṇi padme hūṃ hrīḥ, Literal Chinese meaning: Om Mani Padme Hum Hrih) From the beginningless cycle of life of the deceased, In all three times, all the sins and obscurations accumulated through the door of the body, may they all be purified, may they all be purified, Svaha. Hum! This is the spontaneously accomplished display of the dharmadhatu, The uninterrupted stream of the sambhogakaya, May the eight consciousnesses of your being, All impure obscurations be purified. Om Mani Padme Hum Hrih Om Hum Tram Hri Ah. (Tibetan: ༀ་མ་ཎི་པདྨེ་ཧཱུཾ་ཧྲཱིཿༀ་ཧཱུཾ་དྲཾ་ཧྲཱི་ཨཱ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ maṇi padme hūṃ hrīḥ oṃ hūṃ traṃ hrī āḥ, Literal Chinese meaning: Om Mani Padme Hum Hrih Om Hum Tram Hri Ah) From the beginningless cycle of life of the deceased, in all three times, all the sins and obscurations accumulated through the door of speech, may they all be purified, may they all be purified, ye Svaha. Hum! This is the sound of primordial purity, free from elaboration, The stream of the youthful vase body, May the co-emergent conceptual thoughts of your being, All impure obscurations be purified. Om Ma... Buddha Jnana Dharma Dhartu Ah. (Tibetan: བུདྡྷ་ཛྙཱ་ན་དྷརྨ་དྷརྟུ་ཨཱ, Sanskrit Devanagari: , Sanskrit Romanization: buddha jñāna dharma dhartu āḥ, Literal Chinese meaning: Buddha Wisdom Dharma Reality Ah) From the beginningless cycle of life of the deceased,
Chinese
从无始以来三世之中，以意所造的一切罪障，ཤུདྡྷེ་ཤུདྡྷེ་ཡེ་སྭཱ་ཧཱ༔ (藏文，梵文天城体缺失，梵文罗马拟音缺失，汉语字面意思缺失) 如此念诵三咒，同时以业瓶之水沐浴。之后为除毒： ཧཱུཾ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）无明之自显五光，以执著为我而极坚固，内外五蕴成双对，五毒之生因与生处，如父母般存在的毒，以本尊咒语三摩地之嬉戏，除毒，五毒之业障全部，消于各自之本性界中，愿执毒者如虚空般空性。以沙砾击打，于六字真言后，亡者之，从无始轮回以来三世所积五毒之业，全部ཤནྟཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱཿ (藏文，梵文天城体缺失，梵文罗马拟音缺失，汉语字面意思缺失) 以上之沐浴三咒，与以下之净毒咒一起，各自之时念诵三遍。之后为引导六道众生，于六种字之上，名牌依次移动，亦将六供食加持后，依次供养六道宾客。首先为地狱道之净障： ཧཱུཾ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）具足五妙欲之，供食所需九种圆满宝藏，为亡者嗔恨所积之，宿怨血仇清净而回向。ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ལོ་ཀི་ཏེ་ༀ་སམྦྷ་ར་སམྦྷ་ར་ཧཱུཾ། (藏文，梵文天城体缺失，梵文罗马拟音缺失，汉语字面意思缺失) 念诵后立即回向供食，地狱道之能仁灌顶： ཧཱུཾ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）嗔恨清净调伏众生之化身，地狱道能仁持火水之手印，亡者种姓之子灌顶后，愿得不动金刚之三密灌顶。ཨཱོཾ་མུ་ནེ་ཡེ་སྭཱ་ཧཱ། (藏文，梵文天城体缺失，梵文罗马拟音缺失，汉语字面意思缺失) ༀ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུཾ་ཕཊ༔ (藏文，梵文天城体缺失，梵文罗马拟音缺失，汉语字面意思缺失) 如此念诵，亡者之心与自心二者，混合而观想将地狱从根拔起，ཧཱུཾ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 谛听，亡者舍身之种姓之子，心性本无我，因执著为我之过患，显现无他，因执著他者而生嗔恨之果，寒热地狱之情器极为恐怖，然实为自心之迷乱故，如醒于迷乱梦境之时，知晓而请脱离地狱。如是念诵，名牌移位，遣除障碍，施放食子。ཧཱུཾ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 具足五妙欲之，供食所需九种圆满宝藏，为亡者悭吝之业
English
From beginningless time, throughout the three times, all the sins and obscurations accumulated through the mind, Śuddhe Śuddhe Ye Svāhā! Thus, recite the three mantras, and simultaneously cleanse with water from the action vase. Then, the purification of poison: Hūṃ! The five lights of self-arising ignorance, being thoroughly grasped as self, the pairs of inner and outer elements, the origin and source of the five poisons, the poison that is like a parent, through the playful skill of deity, mantra, and samādhi, purify the poison, all the obscurations of the five poisons, may they be purified into the essence of their respective elements. May the poison-holder become empty like the sky! Strike with sand, and at the end of the six syllables, for the deceased, from beginningless samsara, all the karma of the five poisons accumulated throughout the three times, Śāntiṃ Kuru Ye Svāhā! The above three cleansing mantras, together with the following poison-purifying mantra, recite each three times in their respective contexts. Then, to guide the six realms, on top of the six seed syllables, move the nameplates in order, and also bless the six tormas, and offer them in order to the six kinds of guests. First, the purification of obscurations of the hell realm: Hūṃ! The torma endowed with the five desirable qualities, a treasure of all needs and abundance, dedicated to purify the grudges and blood feuds accumulated by the deceased's anger. Namaḥ Sarva Tathāgata Avalokite Oṃ Saṃbhara Saṃbhara Hūṃ! Immediately after reciting, dedicate the torma, empower the Thubpa of the hell realm: Hūṃ! The emanation body that tames beings with pure anger, the Thubpa of the hell realm holding the fire and water hand symbol, by empowering the son of the deceased's lineage, may he obtain the empowerment of the three secrets of Akṣobhya Vajra! Oṃ Muni Ye Svāhā! Oṃ Daha Daha Sarva Naraka Gate Hetun Hūṃ Phaṭ! Thus reciting, mix the mind of the deceased and one's own mind, and think of uprooting hell from its foundation, Hūṃ! Listen, son of the lineage who has exchanged bodies, due to the fault of grasping as self the selflessness of mind itself, the result of clinging to others and hatred, the container and contents of hot and cold hells are very frightening. But in reality, since it is the delusion of one's own mind, like the state of awakening from a deluded dream, understand and please abandon the hell realm. Thus reciting, move the nameplate, dispel obstacles, and cast the obstacle torma. Hūṃ! The torma endowed with the five desirable qualities, a treasure of all needs and abundance, the karma of the deceased's miserliness.