English
Awaken in purity! All dharmas from the beginning are unborn and have no dwelling place, the three realms of existence are encompassed without obstruction. By clinging to the partyless, one deceives oneself, Alas, it is truly mistaken to grasp the faultless as faulty! Freedom from delusion, freedom from bondage, manifold freedom, suchness, etc., let go of ordinary clinging, negation, and affirmation! Thus, without knowing self-liberation and one's own face, like a house dog tracing footprints elsewhere, it is pitiful to seek remedies from others! All dharmas are uniquely free from elaboration, naked, clinging to the aspects of grasping and being grasped is an obstructing demon. Strive to know the partyless, spontaneously accomplished, like the sky. The aggregates, death lord, afflictions, and the demon of the son of the gods, if divided, twenty-eight kinds of transformations are inconceivable. The multitude of afflictions are the distinctions of conceptual extremes and karma, if gathered, it is only conceptual thought. In the expanse where whatever appears as appearance and sound is without distinction, practice in the primordially liberated equality! From the aspect of the basis of appearance, it is called the expanse, and the basis that reveals spontaneously accomplished qualities, and because it is self-arisen and without distinction, it is called the expanse. The mind of enlightenment that has become the heart essence of all, from the self-power of its own nature, which is purely transparent, whatever appearances arise, pure or impure, it has not moved from the self-arisen realm of dharmas. In the nature of original purity, all dharmas are self-liberated, without distinction, gathering, or separation, they are liberated in the expanse. Appearance and awareness, unfixed, appearance and emptiness are liberated from dharmas, without realizing primordial liberation, measuring with intellect and confidence, to speak of realizing the nature of reality is extremely base. All unborn entities are liberated in one taste, liberated in the nature of the constant, spontaneously accomplished reality. All are liberated in the nature of equality, the nature of wisdom, the way of realization is thorough, the way of liberation is originally pure. The way of attainment is to abide in one's own place. All the various partyless dharmas that arise are self-arisen, self-empty, and liberated in their own place. Unmoving, empty, clear, self-arisen, luminous, in the nature of transparent unbirth, all dharmas are liberated. The twelfth chapter, which teaches the repetition of the great self-liberation of the fruit from the Great Perfection, the Heart Drop of Manjushri. The thirteenth chapter, which teaches the realm of the fruit, the spontaneously accomplished, all-seeing, from the Great Perfection, the Heart Drop of Manjushri. Thus, as a result of view, meditation, and action, by practicing in the great self-liberation, spontaneously accomplished, the self-abiding three bodies, the mandala will manifest.
Chinese
俱胝，如无量众生界，三密处，本体无迁变，无为法，远离客尘具二净，诸佛无漏意，同一味，不变金刚五光内明相，本来坦然唯一法身界，身与智慧任运功德分，原始自生现证菩提处，智慧光明殊胜妙施吉祥，自显任运稠密庄严饰，无漏虚空界遍五光彩，无数刹土身之庄严显，五具圆满报身而显现，彼化现喜等五种诸佛刹，金刚萨埵等作化报身五，寂怒本尊无数舞嬉戏，另有殊胜化身与生化身，工巧化身随应所化而调伏，无量种种调伏众生界，自显相圆满，妙相好庄严，六十支分语韵无间断，无分别念，诸法如实知，事业与法界，平等无别异，智悲力之自性大雪山，本来俱生自心无离合，不以勤作之法能得见，自然安住大禅定之中，任运平等广大中坦然，此生即能获得胜果位，大圆满法文殊心滴中，宣说果位任运成就普贤刹土品第十三竟。 著述题记： 如是甚深之法义，智藏人化大车乘，为明龙钦饶降之意，及为令此理长久住，于龙钦意之要点无畏惧，闻思修之串习力增盛，为利一切具缘善士故，以猛利欲乐殷重而造之，乃为教法明灯殊胜化身者，由普贤喜金刚劝请，另有众多上下根器者劝请，近则自学此道之持明者，名普贤自解脱金刚者，为令其殷重劝请成办故，此道
English
俱胝，Like the immeasurable realm of sentient beings, in the three secrets, The essence is immutable, unconditioned, Free from adventitious stains, possessing two purities, The uncontaminated intention of all Buddhas, of one taste, The unchanging Vajra, the nature of five lights internally clear, Primordially, the utterly naked, single expanse of the Dharmakaya, Body and wisdom, spontaneously accomplished qualities, From the beginning, self-arisen, manifestly enlightened, Wisdom light, the glorious bestower of supreme blessings, Self-appearance, spontaneously accomplished, dense ornament of arrangement, The uncontaminated expanse of space, pervading the radiance of five lights, Countless Buddha-fields, the arrangement of the body is clear, Appearing as the five-fold complete Sambhogakaya, Through that emanation, the five Buddha-fields such as Abhirati, Vajrasattva and so on, the five Nirmanakayas of activity, Peaceful and wrathful deities, countless dances and plays, Furthermore, the supreme emanation and the emanation of birth, The emanation of craftsmen, taming whatever needs to be tamed, Immeasurable manifestations, pervading according to the realm of beings to be tamed, Self-appearance, complete with marks, adorned with signs and examples, The uninterrupted sound of speech with sixty qualities, Without conceptual thought, knowing all dharmas clearly, Activity is equal to the Dharmadhatu and without difference, The nature of wisdom, love, and power, the great snow mountain lake, From the beginning, co-emergent, without separation from oneself, Not seen by the dharma of effort, In the state of natural, relaxed, great Samadhi, Spreading out evenly in the vast expanse of spontaneous equality, In this life, one will attain that supreme state. This concludes the thirteenth chapter, which reveals the realm of Kuntuzangpo, the spontaneously accomplished fruit, from the Great Perfection, the Heart Drop of Manjushri. Colophon: Thus, the meaning of the extremely profound Dharma, The great chariot of the wisdom treasure human manifestation, In order to clarify the intention of Longchen Rabjam, And in order for this principle to remain for a long time, Without fear of the essential points of Longchen's intention, The power of habituation of hearing, thinking, and meditating is increased, For the benefit of all fortunate individuals, With strong desire and continuous creation, Is the supreme incarnate body, the illuminator of the teachings, Urged by Kunsang Zhepai Dorje, And many others, high and low, have spoken much, Recently, my own student, a holder of knowledge of this path, Named Kunsang Rangdrol Dorje, In order to make his earnest urging meaningful, This path
Chinese
对于雄辩之义毫不畏惧， 是持明者文殊游戏智慧， 亦名广大虚空力者， 于上师与至尊知之宝藏， 无别融入心续之等持中， 显现任何景象，于第十五饶迥（藏历纪年）土马年黑月上弦初十之时， 开始水精圆轮全部之时， 成就并于上师前忏悔过错。 愿以此善，一切众生自性智慧文殊音， 现前之后，于无漏法界中， 于乐空智慧胜妙受用上， 愿能自在享用一切功德。 大圆满文殊心滴，是殊胜乘之瑜伽士文殊游戏智慧所著，已完成。善哉！吉祥！
English
Unwavering in the meaning of eloquent speech, Is the wisdom of Manjushri, the playful vidyadhara, Also called the power of vast space, In the samadhi of the guru and the treasure of the venerable one's wisdom, Inseparably blended into the mindstream, Whatever appearance arises, in the fifteenth Rabjung (Tibetan calendar) earth horse year, on the tenth day of the dark month's waxing phase, At the time of completing the entire crystal mandala, Accomplished and confessed faults before the guru. May all beings, through this virtue, realize their own wisdom, Manjushri, And after manifesting, in the uncontaminated realm of Dharma, In the supreme enjoyment of bliss-emptiness wisdom, May they have the power to enjoy all glories in every way. The Great Perfection Manjushri Heart Drop, composed by the supreme vehicle's yogi, Manjushri Playful Wisdom, is complete. Good! Auspicious!