Chinese
所作善妙事业能护持教法， 清净名声之鬘遍扬于十方。 如胜幢顶般于众生顶上庄严， 以增上之吉祥赐予贤善之果。 由大护地者之语所劝请， 以及持教大德衮却楚臣等， 众多圣者屡屡劝请之缘起。 此甚深之义极为难以测度， 我乃智慧浅薄且精进薄弱者， 因此， 于此若有错谬之 समूह (梵文，samūha，梵文罗马拟音，samuha，汉语字面意思：集合)， 我从内心深处忏悔诸错谬。 于此所作努力之善，如水精 कुन्द (梵文，kunda，梵文罗马拟音，kunda，汉语字面意思：一种白色茉莉花)般， 极为洁白所积聚之善业， 愿以执持边执之牢固束缚所缚之众生， 轻易获得离边之见解。 愿能仁教法，此唯一之见解之眼， 语自在之殊胜者，龙树所来之教法， 以证悟缘起之无量智慧， 长久护持教法之精要。 愿我亦于生生世世， 为文殊菩萨，至尊 ज्ञान (梵文，jñāna，梵文罗马拟音，jnana，汉语字面意思：智慧)之宝藏所摄受， 于共同之正法及 विशेष (梵文，viśeṣa，梵文罗马拟音，visesa，汉语字面意思：特别)缘起之语， 纵为性命亦不舍弃而受持。 如是，此《中观根本慧论》之释，名为《理智之海》，乃是护持不灭教法幢幡之诸位上首，具足稀有之 ज्ञान (梵文，jñāna，梵文罗马拟音，jnana，汉语字面意思：智慧)与大悲之至尊上师 कुमारमति (梵文，kumāramati，梵文罗马拟音，kumaramati，汉语字面意思：童慧)等众多圣者之足尘顶戴者，离边大中观之瑜伽士，多闻之比丘东宗喀巴·洛桑扎巴之吉祥所造，书写者为持律精进之索南洛哲。 愿以此亦能令珍宝之教法于一切方所兴盛！ སྭ་སྟི། (藏文，svasti，梵文天城体，स्वस्ति，梵文罗马拟音，svasti，汉语字面意思：吉祥) 具有如莲苑般利益安乐之香气， 讲修兴盛，解脱甘露之精华。 为利一切有情，德格（四川德格县）伦珠顶（德格印经院）之上， 此大寺院广布法施之雨。 页码501至583。
English
May the excellent deeds of the creator protect the teachings, May the garland of pure fame flutter in the ten directions. May it be beautiful like the crest jewel of a victory banner on the heads of all beings, May it bestow the fruit of goodness with the glory of high status. Urged by the words of the great ruler of the earth, And by great upholders of the teachings such as Könchok Tsultrim, And at the urging of many holy beings. This profound meaning is extremely difficult to fathom. I am of meager intelligence and weak effort. Therefore, If there is a multitude of faults in this, I confess those faults with all my heart. By whatever merit I have accumulated here, as pure as a crystal kunda, May all those bound by the strong bonds of clinging to extremes, Easily attain the view free from extremes. May the teachings of the Sage, the single eye of view, Which came from Nāgārjuna, the supreme speaker, With immeasurable realization of dependent arising, Hold the essence of the teachings for a long time. May I also, in all my lifetimes, be held by Mañjuśrī, The treasure of wisdom of the venerable lord, And may I hold the general Dharma and especially the words on dependent arising, Not abandoning them even for the sake of my life. Thus, this commentary on the Root Verses on the Middle Way, called "The Ocean of Reasoning," was written by the glorious Losang Drakpa of Shar Tsongkhapa, a monk who has heard much, a yogi of the great Middle Way free from extremes, who takes the dust of the feet of many holy beings, such as the venerable and holy Kumāramati, who possesses wondrous wisdom and compassion, as the crown of his head, and whose scribe was the diligent Vinaya practitioner Sönam Lodrö. May this also enable the precious teachings to flourish in all directions! Svasti. With the fragrance of benefit and happiness like a lotus garden, The essence of liberation nectar, with explanation and practice flourishing. For the sake of all beings, on Dege Lhundrub Teng (Dege Printing House), This great monastery spreads this rain of Dharma giving. Pages 501 to 583.