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JLD015 0004.Pages 201 to 300201Pages 201 to 300300Pages 201 to 300.g2.0f

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Chinese

业纵不坏灭,自作业者自受报,业果不会转移,无因亦不受报。一切有为法,如幻无自主,聚已复散灭,犹如水泡然。如幻如阳焰,恒常皆是空,虽以言宣说,然彼皆寂静。石窟山谷间,以及幽深处,如因缘聚合,发出回响声,如是当知晓,一切和合事。一切诸有情,如幻如阳焰。如是说。第三,总结意义已述竟。自作与他作观察,名为释论,具足十颂,即第十二品之释。第二,显示唯是事物自性空性分二:破除事物自性存在,破除自性存在的论证。第一分三:解释论著正文,以彼连接意义之教证。

English

Actions do not perish. The one who does the action will experience the result. The fruit of karma does not transfer. Without a cause, one will not experience the result. All existences are like illusions, without autonomy. Having gathered and dispersed, like bubbles. Like illusions, like mirages, constantly empty. Although spoken with words, they are all silent. In caves, mountains, valleys, and deep places. Just as echoes arise from conditions. Likewise, understand all compounded things. All sentient beings are like illusions, like mirages. Thus it is said. Third, the summary of the meaning is finished. The examination of self-made and other-made, called the explanation, possessing ten verses, is the explanation of the twelfth chapter. Second, showing emptiness by the nature of mere objects has two parts: refuting the existence of objects by their own nature, and refuting the proof of the existence of their own nature. The first has three parts: explaining the text of the treatise, and connecting it with the meaning of the scriptures.

Tibetan

ཅི་ལོག་ཏུ་སྣང་བ་སྟེ་མགལ་མེའི་འཁོར་ལོ་བཞིན་ནོ། །དམ་པའི་དོན་གྱི་བདེན་པ་ནི་སླུ་བ་མ་ཡིན་ཏེ་མྱ་ངན་ལས་འདས་པ་བཞིན་ནོ། །དེའི་ཕྱིར་ངོ་བོ་ཉིད་ཀྱིས་མེད་ ཤོག་ལྷེབ་ ༢༠༡ ནས་ ༣༠༠ བར།

Chinese

颠倒显现,犹如火轮。胜义谛则非欺骗,犹如涅槃。因此,自性本无

English

Appearing as inverted, like a fire wheel. The truth of ultimate meaning is not deceptive, like nirvana. Therefore, intrinsically non-existent.

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