English
Therefore, to understand the meaning of the name, one must understand the meaning of this supreme first Buddha Tantra. And so on. Also, all those who do not understand the Mantrayana are samsaric beings. That is to say, completely abandoning the habits of samsara depends on the meaning of the Mantrayana. Merely attaining liberation from samsara does not depend on mantra. If that were the case, then even the Shravaka Arhats would not be liberated from samsara. The habits of samsara are cognitive obscurations, so that fault will not occur. Briefly indicating the names, such as the "King of Condensed Sutras," and so on. This is an explanation of the difficult points of the "Condensed Six." Now, the "Condensed Seven" will be explained. Regarding this, explaining the names of the texts separately: For this "Condensed Collection," since the commentary itself was directly composed, understand it through that. That is, the seventh place, the words of the answer to the question of Chandrabhadra. What is said in the root tantra, those collected into the condensed tantra by Name, I will liberate. Connecting the context in this way is: now, and so on. The actual content of liberating the meaning of the words of the answer is: Good Moon, I am pleased with you. This is making a vow. What is the reason, and for what purpose? Because of beings, and so on. Among them, Ananda is: In the "Lamp Illuminating," a quote from the non-dual Victorious King is cited, saying: Samantabhadra became the abbot Ananda. Although it is said in this way, here, mentioning him as an example of a detached person who does not understand the meaning of the tantra is from the perspective that Ananda adopted the mode of conduct of the first of the three types of conduct: the conduct of a detached person, the vast conduct, and the conduct of an attached person. Sarva Mangalam! (藏文，梵文天城体，梵文罗马拟音，All auspiciousness!) Svasti! May the lotus garden be filled with the fragrance of benefit and happiness! May teaching and practice flourish, the essence of liberation nectar. For the benefit of all beings, in Dege Lhundrub Teng (德格印经院). May this rain of Dharma giving spread from the great Dharma monastery! This is a note on the analysis of the difficult points of the "Twelve Thousand Chapter Immaculate Light," made by Khedrup Chöje while listening to Je Tsongkhapa.