Chinese
已经确定了版面。雪域的学者们的顶饰，以三戒等闻思修的诸多功德圆满了心续，特别是由于上师的加持，事业和利生不可思议的善知识，大学者索南坚赞和希饶坚赞这两位广为人知的大德，如宗喀巴大师的教导一样，丝毫不乱地确定了线条和顺序，并将其固定在图画和浮雕上，对于正确理解的内容，熟悉并精通学习，将吉祥上师宗喀巴师徒等圣贤的足尘置于头顶的僧人曼嘎拉西拉，其尺寸的宽度和长度与《时轮大疏》相符，内部的分类与《律经根本颂》相符，舍弃了自创，在藏绒的强巴钦莫寺记录了下来。书写者是名为上师的我所写。 索斯帝（藏文，梵文天城体，梵文罗马拟音，吉祥）。 胜乐莲园，具有利益安乐的芳香。 讲修兴盛，解脱甘露的精华。 为了利益一切众生，德格（今四川德格县）伦珠顶。 从大寺院中，传播这佛法的甘霖。 萨瓦芒嘎朗（藏文，梵文天城体，梵文罗马拟音，一切吉祥）。 三十五佛的现证和，本尊身像的尺寸。
English
The layout has been finalized. The crown ornaments of the scholars of the snowy land, whose minds are well-filled with numerous qualities of learning and realization, such as the three vows, especially due to the blessings of the Lama himself, the deeds and benefit of beings are inconceivable, the virtuous friends, the great scholars Sonam Gyaltsen and Sherab Gyaltsen, these two widely known great beings, as instructed by Je Rinpoche, without confusing the lines and order, fixed them in drawings and reliefs, and for those who have correctly understood the content, familiarized themselves and thoroughly studied, the monk Mangala Shila, who places the dust of the feet of the glorious Lama Tsongkhapa and his disciples and other holy friends on his head, whose size's width and length are in accordance with the Great Commentary on the Kalachakra, the internal classification is in accordance with the Vinaya Sutra, abandoning self-creation, it was recorded in writing at the Jampa Chenmo Temple in Tsangrong. The scribe is I, named Lama, who wrote this. Svasti. The victorious lotus garden, possessing the fragrance of benefit and happiness. The essence of liberation nectar, where explanation and practice flourish. For the sake of benefiting all beings, from the great monastery of Dege Lhundrub Teng (Dege County, Sichuan Province), may this rain of Dharma be spread. Sarva Mangalam. The realization of the Thirty-five Buddhas and the measurements of the deity's body.