English
It should be done in this way, which is to bestow the liberation of non-abiding nirvana. Peace means pacifying harm. The fourth is saying, "Your own father is you." Your own father is Vajradhara. The term "you" refers to having attained that wisdom and abiding in its nature. As stated in the "Garland of Lotuses," the special feature of co-emergent bliss and emptiness is that your own wishes are fulfilled, and when that wisdom is attained, one's own true nature is also realized as its essence. This Vajra-Lotus blessing is mainly used during the union of karma mudra, and it should also be done during the union of wisdom mudra. At the end of both of these mantras, there is "karyam kuru shame" (Tibetan: ཀརྻཾ་ཀུ་རུ་ཤ་མེ་, Sanskrit Devanagari: कार्यं कुरु शमे, Sanskrit Romanization: kāryaṃ kuru śame, literal Chinese meaning: Please do my work), and the "work" mentioned here refers to the work of generating the four joys, which is indicated by the two "catur ananda" (Tibetan: ཙ་ཏུར་ཨཱནནྡ, Sanskrit Devanagari: चतुरानन्द, Sanskrit Romanization: caturānanda, literal Chinese meaning: four joys). Among them, during the union of karma mudra, the method of blessing with the lotus is used, and some Tibetans say that the Vajra blessing is done with wisdom, which is urging to do the work of a friend for oneself. "Maha raga sukha dha" (Tibetan: མཧཱ་རཱ་ག་སུ་ཁད་དྷ, Sanskrit Devanagari: महारग सुखद, Sanskrit Romanization: mahārāga sukhada, literal Chinese meaning: great passion bliss giving) means to do it in the way of bestowing the bliss of great passion. "Padma sukha dhara" (Tibetan: པདྨ་སུ་ཁ་དྷ་ར, Sanskrit Devanagari: पद्म सुख धर, Sanskrit Romanization: padma sukha dhara, literal Chinese meaning: lotus bliss holder) The lotus and bhaga (Tibetan: བྷ་ག, Sanskrit Devanagari: भग, Sanskrit Romanization: bhaga, literal Chinese meaning: lotus) in it have the same meaning, and holding bliss means holding bodhicitta at the tip of the lotus without regressing. "Pishva" (Tibetan: པི་ཤྭ, Sanskrit Devanagari: पिश्र्व, Sanskrit Romanization: piśva, literal Chinese meaning: Pishva) means various kinds, and the various actions of striving in bhaga (Tibetan: བྷ་ག, Sanskrit Devanagari: भग, Sanskrit Romanization: bhaga, literal Chinese meaning: lotus) are explained in the "Joyful Teachings," which is using that method. "Hum" (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hum) is used to urge. Three is used to emphasize. Blessing the Vajra with wisdom is: "Vajra maha dvesa" (Tibetan: བཛྲ་མཧཱ་དྭེ་ཥ, Sanskrit Devanagari: वज्र महा द्वेष, Sanskrit Romanization: vajra mahā dveṣa, literal Chinese meaning: Vajra great hatred) is the Vajra of great hatred, which is the Vajra made into Heruka. "Catur ananta da ya" (Tibetan: ཙ་ཏུར་ཨཱནནྟ་ད་ཡ, Sanskrit Devanagari: चतुरानन्त दय, Sanskrit Romanization: caturānanta daya, literal Chinese meaning: four infinite giving) is giving the four joys, and connect it with the word "karyam" (Tibetan: ཀརྻཾ, Sanskrit Devanagari: कार्यं, Sanskrit Romanization: kāryaṃ, literal Chinese meaning: work). In this way, the way of giving each other four joys in two ways, method and wisdom, is expressed by "ka ka mukha eka rasa natha" (Tibetan: ཀ་ཀཱ་མུ་ཁ་ཨེ་ཀ་ར་སོ་ནཱ་ཐ, Sanskrit Devanagari: क का मुख एक रस नाथ, Sanskrit Romanization: ka kā mukha eka rasa nātha, literal Chinese meaning: Ka Ka face one taste Natha), ka ka (Tibetan: ཀ་ཀཱ, Sanskrit Devanagari: क का, Sanskrit Romanization: ka kā, literal Chinese meaning: Ka Ka) is a crow. "Mukha" (Tibetan: མུ་ཁ, Sanskrit Devanagari: मुख, Sanskrit Romanization: mukha, literal Chinese meaning: face) is the face, that is, the crow-faced mother and the dakini-faced mother, which are the oil of the two dhutis (Tibetan: དྷཱུ་ཏཱི, Sanskrit Devanagari: धूती, Sanskrit Romanization: dhūtī, literal Chinese meaning: messenger). "Eka" (Tibetan: ཨེ་ཀ, Sanskrit Devanagari: एक, Sanskrit Romanization: eka, literal Chinese meaning: one) is one, and "de 'dar so" (Tibetan: དེ་འདར་སོ, Sanskrit Devanagari: दे दर सो, Sanskrit Romanization: de 'dar so, literal Chinese meaning: that trembles that) means the taste is the same. Its meaning is that the two channels touch each other and are tightly bound together, and the power generated from this is natha (Tibetan: ནཱ་ཐ, Sanskrit Devanagari: नाथ, Sanskrit Romanization: nātha, literal Chinese meaning: Natha), that is, generating the protector great bliss. "Ze'u 'bru" (Tibetan: ཟེའུ་འབྲུ, Sanskrit Devanagari: जेऊ भ्रु, Sanskrit Romanization: ze'u 'bhru, literal Chinese meaning: lotus stamen) refers to the center of the lotus of the throat. This is also the body of both.
Tibetan
ནས་གསུམ་དུ་འགོད་པ་དང་། རྡོར་པད་བྱིན་གྱིས་བརླབ་པའི་སྔོན་དུ་ཧཱུཾ་ལས་རྡོ་རྗེ་དང་། ༀ་ལས་ནོར་བུ་བསྐྱེད་པ་དང་། ཨ་ལས་པདྨ་ བསྐྱེད་པའང་བསྟན་ཏོ། །རྒྱུད་ཀྱི་ཐོག་མའི་ཨི་ཡིག་གི་ཨ་དང་། མཐའི་ཨ་གཉིས་ཀྱི་བར་དུ་རྒྱུད་གཞན་ཐམས་ཅད་ཚུད་པར་བྱས་པ་ནི། ཨའི་མཚོན་དོན་རང་བཞིན་སྐྱེ་མེད་ཀྱི་སྟོང་པ་དང་། ཨས་བསྐྱེད་པའི་པདྨས་བསྐྱེད་པའི་བདེ་ཆེན་གཉིས་ཀྱིས་རྒྱུད་ཀྱི་དོན་བཅིངས་པར་བསྟན་པའི་བདེ་བ་ཆེན་པོ་ལ་ཤིན་ཏུ་གུས་པར་བྱའོ། །སྭ་སྟི། རྒྱལ་པད་ཚལ་ཕན་བདེའི་དྲི་བསུང་ཅན། །བཤད་སྒྲུབ་འདར་རྒྱས་རྣམ་གྲོལ་སྦྲང་རྩའི་བཅུད། །འགྲོ་ཀུན་སྤྱོད་ཕྱིར་སྡེ་དགེ་ལྷུན་གྲུབ་སྟེང་། །ཆོས་སྡེ་ཆེ་ནས་ཆོས་སྦྱིན་ཆར་འདི་སྤེལ། །སརྦ་མངྒ་ལཾ། ། རྒྱུད་བརྟག་པ་གཉིས་པའི་ཟིན་བྲིས།
Chinese
并将其分为三部分。在加持金刚莲花之前，还应说明从吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出金刚，从嗡（藏文：ༀ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出宝珠，从阿（藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出莲花。将所有其他的续部都包含在续部开头的伊字的阿和结尾的阿之间，这是因为阿所象征的自性无生的空性，以及阿所生莲花所生的广大安乐，两者束缚了续部的意义，所以应当对广大安乐极其恭敬。吉祥！如同国王莲花苑般具有利益和安乐的芬芳，讲修兴盛，解脱甘露的精华。为了利益一切众生，在德格（四川省甘孜藏族自治州德格县）伦珠顶，从这个大寺院传播这法布施之雨。萨瓦芒嘎拉姆（藏文：སརྦ་མངྒ་ལཾ།，梵文天城体：सर्व मंगलम्，梵文罗马拟音：sarva maṃgalam，汉语字面意思：一切吉祥）。 续部第二品校勘的笔记。
English
And arrange them in three parts. Before blessing the Vajra and Lotus, it should also be explained that the Vajra arises from Hūṃ (藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), the Jewel arises from Oṃ (藏文：ༀ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), and the Lotus arises from A (藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). All other tantras are included between the A of the initial I of the tantra and the final A. This is because the emptiness of self-nature, which is symbolized by A, and the great bliss arising from the lotus generated by A, both bind the meaning of the tantra. Therefore, one should be extremely respectful of great bliss. Svasti! Like a royal lotus garden, it has the fragrance of benefit and happiness. The essence of liberation nectar is flourishing in explanation and practice. For the benefit of all beings, in Derge Lhundrub Teng (Dege County, Garze Tibetan Autonomous Prefecture, Sichuan Province), this rain of Dharma giving is spread from this great monastery. Sarva Mangalam (藏文：སརྦ་མངྒ་ལཾ།，梵文天城体：सर्व मंगलम्，梵文罗马拟音：sarva maṃgalam，汉语字面意思：All auspiciousness). A note on the second chapter of the Tantra examination.