Chinese
诶！聚集于此，故名《总集》。因其宣说此义，故名之。从经文中寻求名称与意义。这是译师所作，容易理解其义。自己的宗派的名称与意义已经讲完。若能通达，即为大瑜伽续。对于极难通达者的讲解方式，不愚昧，智慧之光得以增长。此乃《智慧金刚总集》。愿经义全明，千瓣莲花盛开，具有二次第蜂蜜之精华的甘甜，辨别正误的芳香四溢，阐释自性之光芒得以显现。以教证与理证之双翼扇动，愿此经书翱翔于天空，愿渴望享受甚深道蜂蜜之味的，具善缘的蜂群皆欢喜。以根本续究竟之讲述方式，讲述之意难以测度，如我等凡夫。若有不如实之讲述或矛盾之处，向无垢慧眼者们真心忏悔。愿与金刚持、圣者父子五尊之经典长久亲近，尤其善于整理五部释续，如从善说中涌出月光般。愿以此积累的无量纯白善根，不离此究竟之道，愿众多具善缘与智慧者，长久护持教法之精髓。如是，吉祥《智慧金刚总集》之广释，名为《经释之方便窍诀明示》，乃吉祥密集金刚瑜伽士，东方宗喀巴·洛桑扎巴之吉祥所著。于卓日沃且（哲蚌寺）甘丹南巴嘉维林（甘丹寺）所著，书写者为噶西巴·仁钦贝。愿以此也能使珍贵的教法在一切方时得以弘扬！嗡，愿吉祥！（藏文 ཨོཾ་སྭ་སྟི།，梵文天城体 ॐ स्वस्ति，梵文罗马拟音 oṃ svasti，汉语字面意思 吉祥） 愿具利益安乐芳香的胜者教法莲苑，以讲修之花瓣盛开，以解脱甘露之精华，为利一切众生，从德格（德格印经院）拉章林珠顶，大寺院中传播此法施之次第。萨瓦芒嘎拉姆！（藏文 སརྦ་མངྒ་ལཾ།，梵文天城体，梵文罗马拟音，汉语字面意思 一切吉祥） 吉祥密集金刚之释续《智慧金刚总集》之注释。
English
E! Gathered here, hence the name "Collected from All." Because it explains this meaning, it is named so. Seeking the name and meaning from the scriptures. This is composed by the translator, making it easy to understand its meaning. The name and meaning of one's own tradition have already been explained. If one understands it, it is the Great Yoga Tantra. For the way of explaining for those who are extremely difficult to understand, without ignorance, the light of wisdom will increase. This is the "Wisdom Vajra Collected from All." May the meaning of the tantra be fully clear, with a thousand petals blooming, possessing the sweet nectar of the essence of the two stages, the fragrance of distinguishing right from wrong spreading widely, and the light of self-nature being well revealed. By flapping the two wings of scripture and reasoning, may this scripture soar into the sky, and may the fortunate assembly of bees who desire to enjoy the taste of the honey of the profound path be delighted. With the ultimate way of explaining the root tantra, the intention of the explanation is difficult to fathom, like us ordinary beings. If there are any untrue explanations or contradictions, I sincerely confess to all those with immaculate wisdom eyes. May we be long familiar with the scriptures of Vajradhara, the five noble fathers and sons, and especially be good at organizing the five explanatory tantras, like moonlight emerging from good speech. May this accumulation of immeasurable pure white merit not be separated from this ultimate path, and may many fortunate and wise ones uphold the essence of the teachings for a long time. Thus, the extensive commentary on the glorious "Wisdom Vajra Collected from All," called "A Clear Exposition of the Key Instructions on the Means of Explaining the Tantra," was composed by the glorious Guhyasamaja yogi, Shar Tsongkhapa Lobsang Drakpa. Written at Drok Riwo Che (Drepung Monastery) Ganden Nampar Gyalwai Ling (Ganden Monastery), the scribe was Kashiwa Rinchen Pel. May this also enable the precious teachings to spread in all directions and times! Om, may there be auspiciousness! (Tibetan: ཨོཾ་སྭ་སྟི།, Sanskrit Devanagari: ॐ स्वस्ति, Sanskrit Romanization: oṃ svasti, Literal Chinese Meaning: Auspicious) May the lotus garden of the Victorious Teachings, with the fragrance of benefit and happiness, bloom with the petals of explanation and practice, with the essence of the nectar of liberation, and for the benefit of all beings, from Dege (Derge Printing House) Lhukdrub Teng, from the great monastery, spread this order of Dharma giving. Sarva Mangalam! (Tibetan: སརྦ་མངྒ་ལཾ།, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: All Auspiciousness) The commentary on the explanatory tantra of the glorious Guhyasamaja, the "Wisdom Vajra Collected from All."