Chinese
他深知隐匿之法，白天躲藏，夜晚潜行，逃往阿里（今中国西藏自治区西部）。在那里也无法安身，便取道北方，逃到安多（今青海省一带）的索乎隆。凭借无量功德的祈愿力，大德格瓦饶赛（善护）等三位师徒的努力，从安多重新燃起了佛法的火苗。同样，上部地区也由三位持有“巴”字结尾名号的大师依次复兴。此后，圣地超戒寺的班智达，如大海之顶饰般的觉沃帝邦迦罗（燃灯吉祥智），以及被誉为未来第三佛的克什米尔班智达释迦室利等来到此地，主要以律藏为主的珍贵佛法之树得以枝繁叶茂。 同样，在金刚乘方面，也涌现了众多精通且证悟的圣者，这一切都源于如来无尽事业的威力，他们正确地步入了佛法的道路，直接或间接地给予众生巨大的利益，并且成为了引导众生轻松走向解脱和一切智智的唯一导师。
English
Knowing the ways of concealment, he hid during the day and traveled by night, fleeing to Ngari (present-day western Tibet Autonomous Region, China). Unable to stay there, he traveled north, escaping to Sogu Lung in Amdo (present-day Qinghai Province). Through the immeasurable power of prayer, the efforts of the great master Gewa Rabsel (Good Protector) and his three disciples rekindled the flame of the Dharma in Amdo. Similarly, in the upper regions, the Dharma was gradually revived by three masters with names ending in "Pa". Thereafter, the panditas of the Vikramashila Monastery in the sacred land, such as Jowo Dipamkara (Atisha), the crown jewel of the ocean of panditas, and the Kashmiri pandita Shakya Shri, renowned as the third Buddha to come, arrived in this land, causing the precious tree of the Dharma, primarily the Vinaya Pitaka, to spread many branches. Similarly, in the realm of Vajrayana, many holy beings who were learned and accomplished also appeared. All of this arose from the inexhaustible power of the Tathagata's activities. They correctly entered the path of the Dharma, providing great benefit to sentient beings directly and indirectly, and became the sole guides leading beings easily to liberation and omniscience.