Chinese
嗡 扬 嘉！ 第二，勇士金刚持。 最后，发展成聚集的群体。 四时之中，恒常享用。 未成就时，早晨各各食用。 最后，也在良辰吉日会供时， 念诵之时，务必享用。 长寿无病，安乐， 青春容颜，力量光彩， 增长，感官敏锐清晰。 于虚空中行走，以及恶劣的结合之， 无法摧毁的能力，禅定清晰。 特殊功德，不可思议。 身中存在的五种甘露， 转化为清净，成就长生不死。 消除聚集的疾病，摧毁四魔。 是所有精华摄取的国王。 断证功德，自然增长。 修持此法，应视为胜者的儿子。 以智慧之药调和妄念， 五毒圆满为五种智慧。 无论在何处修持的圣地， 都与二十四境相同。 勇士空行，猛烈聚集。 吉祥加持，禅定增长。 平息地敌，降下雨水。 天龙欢喜，情器增长。 药草和庄稼，丰盛圆满。 因此，伟大的瑜伽士们， 以发心、禅定、物质的， 具备仪轨者，修持此法吧！ 其福德不可言说。 对于安住于金刚誓言者， 从自性行为的功德中， 所修持的功德， 即是如此。 后续的仪轨，如四大成就法。 萨玛雅。（三昧耶，誓言） 龙族、婆罗门、仙人等， 以净行、苦行、苦修之， 为证悟所困扰的众生们， 在色究竟天，黑汝嘎， 安住伟大的金刚誓言。 以甘露降伏，示现真实。 如是，一切缠缚烦恼者， 有远离金刚道的担忧。 具足五圆满支分， 具有的身体之显有诸法， 于炼金术的轮涅中， 增长闻思修的窍诀精华。 文殊锐利将其摄集于续部。 其事业的自性， 如脱离识蕴的狮子。 在不同杂乱兴盛之时， 文殊锐利的慈悲心， 以及伟大的莲花生， 以空行母的符号表示， 如实确定续部的意义。 从三缘起的轮涅中， 词句传承奏响金刚之乐。 萨玛雅。（三昧耶，誓言） 嘉 嘉 嘉！ 从龙钦心髓中， 大胜甘露汇聚功德的坛城。
English
Om Yang Ja! Secondly, held by the Hero Vajra. Finally, develop into a gathering of assemblies. Constantly enjoy it in all four times. If not accomplished, take each one in the morning. Finally, also use it during auspicious times of Tsokhor, When reciting, be sure to use it. Longevity, free from illness, happiness, youthful appearance, strength, splendor, Increase, senses clear and sharp. Walking in the sky, and of bad unions, Unbreakable power, clear Samadhi. Special qualities, inconceivable. The five nectars residing in the body, Transformed into purity, achieve immortality. Eliminate gathering diseases, destroy the four maras. It is the king of all essence extractions. Abandonment, realization, qualities naturally increase. Practicing this, regard yourself as a son of the Victorious Ones. By mixing wisdom medicine with thoughts, The five poisons are perfected into five wisdoms. Wherever the supreme place of practice is, It is equal to the twenty-four realms. Heroes and Dakinis gather powerfully. Auspicious blessings, Samadhi increases. Pacify earth enemies, bring down rain. Gods and Nagas rejoice, the environment and beings flourish. Herbs and crops are abundant and complete. Therefore, great yogis, With the intention, Samadhi, and material, Those who possess the ritual, practice this! Its merit is beyond words. For those who abide in the Vajra commitment, From the merit of natural behavior, The merit of practice Is like that. The subsequent ritual, like the four great accomplishments. Samaya. Nagas, Brahmins, Sages, etc., With purity, asceticism, and austerity, For all beings tormented by realization, In Akanishta, Heruka, Abides the great Vajra commitment. Subdued by the nectar that shows reality. Likewise, all those entangled in afflictions, Have the fear of straying from the Vajra path. The limb of the five perfections, All phenomena of existence of the body that possesses it, In the wheel of alchemy, The essence of the key instructions for increasing learning and realization. Manjushri Sharpened gathers it into the Tantra. The nature of its activities, Like a lion free from consciousness. At times when different confusions flourish, The compassionate heart of Manjushri Sharpened, And the great Padmasambhava, With the symbolic representation of the Longchen Dakini, Determine the meaning of the Tantra as it is. From the wheel of the three interdependent origins, The lineage of words plays the music of Vajra. Samaya. Gya Gya Gya! From the Longchen Nyingtik, The mandala of the Great Supreme Nectar Gathering Qualities.