Chinese
嗡，此誓言金刚铃，为成办功德事业故， 赐予成办事业之圆满灌顶。嗡 班匝 岗扎 阿比钦匝 芒。（藏文：ཨོཾ་བཛྲ་གཎྜེ་ཨ་བྷི་ཥིཉྩ་མཾཿ，梵文天城体：ओṃ वज्र घण्टे अभिषिञ्च मम्，梵文罗马拟音：oṃ vajra ghaṇṭe abhiṣiñca mam，汉语字面意思：嗡，金刚，铃，灌顶，我。） 授予卡杖嘎与秘密小鼓，吽，黑汝嘎吉祥卡杖嘎， 召唤空行之小鼓，大勇士请受用，汝亦恒常执持之。授予诸灯，吽，无生界中大智慧，遣除有情无明暗，心性光明法界中，以明灯赐予灌顶。嗡 班匝 阿洛格 嘉纳 阿比钦匝 芒。（藏文：ཨོཾ་བཛྲ་ཨ་ལོ་ཀེ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་མཾཿ，梵文天城体：ओṃ वज्र आलोके ज्ञान अभिषिञ्च मम्，梵文罗马拟音：oṃ vajra āloké jñāna abhiṣiñca mam，汉语字面意思：嗡，金刚，光明，智慧，灌顶，我。） 如是六灌之加持，令六根与生处之六识聚止息，六智慧显现明耀。如是生起证悟。 其后清净语为：噶波云：大宫殿即智慧，轮涅平等四方所，四门乃四念住也，八解脱具足马蹬，珍宝之门乃大悲，正断四支朵让那，四念住乃门环也，四神足乃门之槛，花鬘乃菩提七支，八圣道乃庄严柱，道之智慧为屋檐，降伏烦恼众之摩尼宝鬘，铃铛幡幢风中飘，智慧法之音声宣，聚集广大功德之相，降伏四魔之胜幢，颅鬘乃获三身之相，宫殿乃殊胜圣地。具十智慧极贤善，具二无漏佛母身，八识清净八空行，器情诸神与宫殿，五蕴等法皆是也，此乃应舍弃之法，三乘非是应舍法，如噶里底般完全执持。如是。其后自瓶灌之清净语起，以上灌顶皆如经文，舍弃口诀，以宣说誓言而作结尾。萨玛雅。吽。普巴事业特殊灌顶为：地基仪轨，准备，转变神之居处，从现观，禅修与瓶念诵起，五种姓灌顶以上如共同仪轨，最后所依乃瓶之水灌顶：吽，大吉祥金刚橛，大佛母法轮增盛二者，从左侧佛母拥抱佛父，手中持瓶极欢喜，此乃智慧灌顶之水流，无垢清净白而耀，具缘种姓之汝等。ཿ 以宝瓶灌顶，净化三毒和三烦恼，如流水般不断流淌。嗡 班匝 枳里 枳里 亚 地布达 匝格拉 汝汝 汝汝 吽 彪 吽 嘎拉夏 阿比协嘎 吽（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལི་ཡ་དིབྟ་ཙཀྲ་རུ་ལུ་རུ་ལུ་ཧཱུཾ་བྷྱོ་ཧཱུཾ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ，梵文天城体：ॐ वज्र कीलि कीलि य दिप्तचक्र रुलु रुलु हुं भ्यो हुं कालश अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra kīli kīli ya dipta cakra rulu rulu hūṃ bhyo hūṃ kālaśa abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，橛，橛，呀，光芒，轮，急速，急速，吽，喝，吽，宝瓶，灌顶，吽）。将主尊像置于头顶，吽，从普贤王如来的游舞中，以慈悲调伏三界恶毒，愿获得能成办对治的怖畏对治之灌顶。嗡 班匝 枳里 枳里 亚 吽 啪（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལི་ཡ་ཧཱུཾ་ཕཊཿ，梵文天城体：ॐ वज्र कीलि कीलि य हुं फट्，梵文罗马拟音：oṃ vajra kīli kīli ya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，呀，吽，啪）。嘎雅 阿比协嘎 吽（藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ，梵文天城体：काय अभिषिञ्च हुं，梵文罗马拟音：kāya abhiṣiñca hūṃ，汉语字面意思：身，灌顶，吽）。将写在红绸上的咒语置于喉间，吽，象征语之自性，如燃烧的红珊瑚色，具有心髓能力之意义，愿获得具能力者之灌顶。嗡 班匝 枳里 枳拉 亚 吽 啪（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུཾ་ཕཊཿ，梵文天城体：ॐ वज्र कीलि कीला य हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlā ya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，呀，吽，啪）。瓦嘎 阿比协嘎 吽（藏文：ཝཱཀྐ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ，梵文天城体：वाक्क अभिषिञ्च हुं，梵文罗马拟音：vākka abhiṣiñca hūṃ，汉语字面意思：语，灌顶，吽）。将金刚橛置于心间，吽，在红色意之宫殿中，乃三界自在之主，以伸展收缩之姿态，愿获得摧毁恶毒之灌顶。根本咒语后加 泽达 阿比协嘎 吽（藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ，梵文天城体：चित्त अभिषिञ्च हुं，梵文罗马拟音：citta abhiṣiñca hūṃ，汉语字面意思：意，灌顶，吽）。将功德和事业智慧萨埵的食子置于心间，吽，心间有珍宝八瓣莲花，各种事业自然成就，一切皆自然存在，愿获得智慧萨埵之灌顶。根本咒语后加 固那 嘎玛 阿比协嘎 吽（藏文：གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ，梵文天城体：गुण कर्म अभिषिञ्च हुं，梵文罗马拟音：guṇa karma abhiṣiñca hūṃ，汉语字面意思：功德，事业，灌顶，吽）。 尸陀林装饰品，交付，吽，大象、虎皮、人皮、蛇，头盖骨三串、涂料三样，金刚鹏鸟翅膀等等，愿获得尸陀林庄严之灌顶。然后是金刚上师之灌顶，交付金刚铃杵，给予三昧耶戒，吽，以方便之行利他，以慈悲调伏所化，愿赐予圆满佛陀事业之灌顶和加持。嗡 菩提 泽达 萨玛雅 斯德旺 阿比协嘎 芒（藏文：ཨོཾ་བྷོ་དྷི་ཙིཏྟ་ས་མ་ཡ་སྟྭཾ་ཨ་བྷི་བིཉྩ་མཾཿ，梵文天城体：ॐ बोधिचित्त समय स्त्वं अभिषिञ्च मं，梵文罗马拟音：oṃ bodhicitta samaya stvaṃ abhiṣiñca maṃ，汉语字面意思：嗡，菩提心，誓言，你，灌顶，我），如是生起证悟。殊胜灌顶如上仪轨而行，然后是下部事业诛法灌顶，将金刚橛交付于弟子手中，详细讲述六种事业之差别，吽，障碍成就之魔障，等等，以血供三次，乃根本续部之密意。后续仪轨与共同仪轨相同。萨玛雅，此乃以各自特殊灌顶，成熟之法，为使意义圆满、不堕、安乐，如国王加冕般共同赐予，从地基仪轨准备开始，进入大坛城，以及。
English
Om, this vow Vajra Bell, for the sake of accomplishing merits and activities, Grant the complete empowerment to accomplish activities. Om Vajra Ghante Abhisheñca Mam. (藏文：ཨོཾ་བཛྲ་གཎྜེ་ཨ་བྷི་ཥིཉྩ་མཾཿ，梵文天城体：ओṃ वज्र घण्टे अभिषिञ्च मम्，梵文罗马拟音：oṃ vajra ghaṇṭe abhiṣiñca mam，汉语字面意思：Om, Vajra, Bell, Empower, Me.) Grant the Khaṭvāṅga and the secret small drum, Hūṃ, Heruka glorious Khaṭvāṅga, The small drum that summons the Ḍākinīs, the great hero, please partake, may you also always hold it. Grant the lamps, Hūṃ, great wisdom from the unborn realm, dispel the darkness of sentient beings' ignorance, in the luminous Dharmadhātu of mind, grant empowerment with the illuminating lamp. Om Vajra Aloke Jñana Abhisheñca Mam. (藏文：ཨོཾ་བཛྲ་ཨ་ལོ་ཀེ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་མཾཿ，梵文天城体：ओṃ वज्र आलोके ज्ञान अभिषिञ्च मम्，梵文罗马拟音：oṃ vajra āloké jñāna abhiṣiñca mam，汉语字面意思：Om, Vajra, Light, Wisdom, Empower, Me.) Thus, through the blessing of the six empowerments, the six faculties and the six aggregates of consciousness that arise from the sense bases are ceased, and the six wisdoms are manifestly clear. Thus, generate realization. Then, the purification speech is: Kalpo says: The great palace is wisdom, the equality of saṃsāra and nirvāṇa is the square, the four doors are the four mindfulnesses, the eight liberations are complete with stirrups, the precious door is great compassion, the four right abandonments are the toranas, the four mindfulnesses are the door rings, the four miraculous feet are the thresholds of the doors, the garland is the seven branches of enlightenment, the eight noble paths are the beautiful pillars, the wisdom of the path is the eaves, the mani garland that destroys the assembly of afflictions, the bell banners flutter in the wind, the sound of wisdom Dharma proclaims, the sign of gathering great qualities, the victory banner that subdues the four māras, the skull garland is the sign of obtaining the three kāyas, the palace is the supreme sacred place. Possessing ten, the wisdom is very virtuous, possessing two, the immaculate form of the Mother, the eight purified consciousnesses are the eight Ḍākinīs, the environment and beings are the deities and the palace, the five aggregates and so forth are the dharmas, these are to be abandoned, the three vehicles are not to be abandoned, hold them completely like a kalati. Thus. Then, starting from the purification speech of the vase empowerment, the higher empowerments are according to the texts, abandoning the instructions, and concluding with the proclamation of the vows. Samaya. Hūṃ. The special empowerment of the Vajrakīla activity is: the ground ritual, preparation, transforming the deity's abode, from the visualization, meditation, and vase recitation, the five family empowerments and above are like the common ritual, the final support is the water empowerment of the vase: Hūṃ, the great glorious Vajrakumāra, and the great Mother Cakrasaṃvara, the two who increase, from the left the Mother embraces the Father, with her hand she holds the vase very joyfully, this is the stream of wisdom empowerment, stainless, pure, white and radiant, to you, the sons of fortunate lineage.
English
: By empowering with the vase on the crown of the head, purify the three poisons and three afflictions, may the river of empowerment flow continuously like a stream. Oṃ Vajra Kīli Kīli Ya Dipta Cakra Rulu Rulu Hūṃ Bhyo Hūṃ Kālaśa Abhiṣiñca Hūṃ (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལི་ཡ་དིབྟ་ཙཀྲ་རུ་ལུ་རུ་ལུ་ཧཱུཾ་བྷྱོ་ཧཱུཾ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ, Sanskrit Devanagari: ॐ वज्र कीलि कीलि य दिप्तचक्र रुलु रुलु हुं भ्यो हुं कालश अभिषिञ्च हुं, Sanskrit Romanization: oṃ vajra kīli kīli ya dipta cakra rulu rulu hūṃ bhyo hūṃ kālaśa abhiṣiñca hūṃ, Literal Chinese Meaning: Om, Vajra, Kilaya, Kilaya, Ya, Shining, Wheel, Rapid, Rapid, Hum, Drink, Hum, Vase, Consecrate, Hum). Place the main deity's image on the crown of the head, Hūṃ, from the play of Samantabhadra, with compassion subdue the wickedness of the three realms, may you receive the empowerment of the terrifying antidote that makes it possible to accomplish the antidote. Oṃ Vajra Kīli Kīli Ya Hūṃ Phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལི་ཡ་ཧཱུཾ་ཕཊཿ, Sanskrit Devanagari: ॐ वज्र कीलि कीलि य हुं फट्, Sanskrit Romanization: oṃ vajra kīli kīli ya hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Kilaya, Kilaya, Ya, Hum, Phat). Kāya Abhiṣiñca Hūṃ (Tibetan: ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ, Sanskrit Devanagari: काय अभिषिञ्च हुं, Sanskrit Romanization: kāya abhiṣiñca hūṃ, Literal Chinese Meaning: Body, Consecrate, Hum). Place the mantra written on the red silk on the throat, Hūṃ, symbolizing the nature of speech, with the color of burning red coral, containing the meaning of the essence of power, may you receive the empowerment of the powerful one. Oṃ Vajra Kīli Kīla Ya Hūṃ Phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུཾ་ཕཊཿ, Sanskrit Devanagari: ॐ वज्र कीलि कीला य हुं फट्, Sanskrit Romanization: oṃ vajra kīli kīlā ya hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Kilaya, Kilaya, Ya, Hum, Phat). Vākka Abhiṣiñca Hūṃ (Tibetan: ཝཱཀྐ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ, Sanskrit Devanagari: वाक्क अभिषिञ्च हुं, Sanskrit Romanization: vākka abhiṣiñca hūṃ, Literal Chinese Meaning: Speech, Consecrate, Hum). Place the phurba in the heart, Hūṃ, in the palace of the red mind, is the lord of the three realms, with the posture of stretching and contracting, may you receive the empowerment to destroy wickedness. At the end of the root mantra, add Citta Abhiṣiñca Hūṃ (Tibetan: ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ, Sanskrit Devanagari: चित्त अभिषिञ्च हुं, Sanskrit Romanization: citta abhiṣiñca hūṃ, Literal Chinese Meaning: Mind, Consecrate, Hum). Place the tsakli of the qualities and activities of the wisdom being in the heart, Hūṃ, in the heart is a precious eight-petaled lotus, various activities are naturally accomplished, everything exists naturally in all, may you receive the empowerment of the wisdom being. At the end of the root mantra, add Guṇa Karma Abhiṣiñca Hūṃ (Tibetan: གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾཿ, Sanskrit Devanagari: गुण कर्म अभिषिञ्च हुं, Sanskrit Romanization: guṇa karma abhiṣiñca hūṃ, Literal Chinese Meaning: Quality, Activity, Consecrate, Hum). Cemetery ornaments, deliver, Hūṃ, elephant, tiger skin, human skin, snake, three strings of skulls, three kinds of ointments, vajra garuda wings, etc., may you receive the empowerment of the cemetery's splendorous attire. Then there is the empowerment of the Vajra Master, deliver the vajra bell and give the three samayas, Hūṃ, for the benefit of others through the practice of skillful means, subdue those to be tamed with love and compassion, may you bestow the empowerment and blessings that perfect the Buddha's activities. Oṃ Bodhicitta Samaya Stvaṃ Abhiṣiñca Maṃ (Tibetan: ཨོཾ་བྷོ་དྷི་ཙིཏྟ་ས་མ་ཡ་སྟྭཾ་ཨ་བྷི་བིཉྩ་མཾཿ, Sanskrit Devanagari: ॐ बोधिचित्त समय स्त्वं अभिषिञ्च मं, Sanskrit Romanization: oṃ bodhicitta samaya stvaṃ abhiṣiñca maṃ, Literal Chinese Meaning: Om, Bodhicitta, Samaya, You, Consecrate, Me), thus generating realization. The supreme empowerment is performed according to the above ritual, then there is the lower activity of the wrathful empowerment, deliver the phurba into the hands of the disciples, explain well the distinctions of the six activities, Hūṃ, obstacles to the accomplishment of siddhis, etc., offer rakta three times, this is the secret meaning of the root tantra. The subsequent rituals are the same as the common rituals. Samaya, this is the method of maturing through individual special empowerments, in order to make the meaning complete, non-falling, and blissful, bestow it together like the coronation of a king, starting from the preparation of the ground ritual, entering the great mandala, and.
Tibetan
ས་པའི་དབང་ལྔས་སྨིན་པའི་བརཿ གདན་གསུམ་ཚང་བའི་དཀྱིལ་འཁོར་ནིཿ ཞི་ཁྲོའམ་དཔལ་ཆེན་འདུས་པ་ལཿ བརྟེན་རྗེས་སོ་སོའི་དབང་སྒྲུབ་དངཿ འབྲེལ་པར་བུམ་དབང་རྗེས་འབྲང་རྣམསཿ ཁོལ་བུར་བཏོན་ནས་བསྐུར་པའི་མཐརཿ སྤྱོད་པ་དང་ནི་རིག་པ་དངཿ མཉམ་པའི་ བརྟུལ་ཞུགས་ཅན་གསུམ་ལཿ མཆོག་དབང་གོང་མ་གསུམ་པོའི་དོནཿ བློ་དང་འཚམས་པར་བཀྲལ་ནས་སྟེརཿ དབང་ལ་རྡོ་རྗེའི་ཐེག་པ་ཡིཿགཞི་ལམ་འབྲས་གསུམ་རྫོགས་པའི་ཕྱིརཿ རྒྱུད་ཀྱི་དངོས་པོ་བཅུ་ཤེས་ཤིངཿ བསྙེན་རྫོགས་རྟོགས་པས་རྒྱུད་གྲོལ་བའིཿརྡོ་རྗེ་སློབ་དཔོན་ཁོ་ན་ལསཿ གཟུ་ལུམ་རང་དགར་སྤྱད་པ་ནཿ སློབ་མ་སྨིན་པ་ལྟ་ཅི་སྨོསཿ རང་གི་སྲོག་ལའང་ཧུར་ཐུམས་བྱེདཿ དེ་ཕྱིར་མཁས་པས་འཚོ་ཤེས་སྤྱོདཿ དུས་མཐར་གསང་སྔགས་འཆལ་བའི་དུསཿ རང་བྱུང་སྤྲུལ་པའི་རྡོ་རྗེ་དེསཿ རྒྱུད་དོན་གསལ་བར་བྱེད་པར་ཤོགཿ ས་མ་ཡཿརྒྱ་རྒྱ་རྒྱཿདགོངས་རྒྱཿགཏེར་རྒྱཿདྷ་ཐིམཿ སརྦ་མདྒལཾཿ ཐུགས་སྒྲུབ་དཔལ་ཆེན་འདུས་པ་ལསཿ ཁྲག་འཐུང་རིགས་བཞིའི་སྒོས་དབང་།