English
: Mixing Phud and Rakta: First, in order to command the messengers, offer in the form of manifest action, Hum, obstacles that hinder accomplishment, those who are fierce and possess hatred, seize them, completely bind them, recognize them, separate them from their friends, quickly grab them, give them a mouthful of blood, throw them, completely torment them, after becoming my control, listen to the commands, Maha Rakta Khati. Second, in order to proclaim the oath to the oath-bound ones, Hum, servants and obedient messengers, the time for your oath has come, as you swore before, quickly accomplish the manifest action, Maha Rakta Khahi. Third, in order to seize the power and miraculous abilities of the harmers, Hum, obstacles that hinder accomplishment, those who are fierce and possess hatred, whether they are gods or demons, whoever obstructs me, let them lose their power and miraculous abilities, Maha Rakta Khahi. The praise is: Hum, charming, brave, terrifying, emitting laughter, scolding, and showing terror, compassionate, fierce, peaceful, the form of Vajra youth, I prostrate and praise the deity who destroys hatred. The mother who fulfills the father's heart's desire, increasing the wheel, destroying desire, Eka Dzati, the destroyer of hatred, destroying desire with the appearance of desire, I praise you. The Vajra Kilaya with five wisdoms destroys the five poisons, subduing the arrogant with five actions, the five assemblies that perform actions without obstruction, I prostrate and praise the bodies of the five supreme sons. With the ten powers of wisdom play, destroy non-virtue, with body, speech, and mind, subdue the wicked, with the true meaning, destroy the wrong guides, I prostrate and praise the ten wrathful father and mother deities. The messenger girl who enjoys the bliss of enlightenment, manifesting various forms for the sake of taming beings, taming all the arrogant hosts, I prostrate and praise the hosts of subtle messengers. The intention of recitation is: For practice and great practice, etc., Om, Bhra, Bishwa, Bishuddhe, Phet, Dza, separate from the recitation room, prostrate to all that appears as self and front, the approach is: Hum, from the mandala of the glorious womb in the heart, the single gate precious palace, from the nature of inseparable bliss and emptiness, from the Dharmakaya arises the Sambhogakaya, seated on a lotus moon seat, without flaws, dispelling ignorance, Ye
Tibetan
བ་ཡུམ་གཉིས་མེད་ཟག་མེད་སྐུཿ སྐུ་མདོག་དཀར་གསལ་རྣམ་དག་དབྱིངསཿ རྡོ་རྗེ་དྲིལ་བུ་ཕྱག་ན་བསྣམསཿ ཤེས་རབ་བྱང་ཆུབ་སེམས་དང་ལྡནཿ རྟོག་མེད་མི་འགྱུར་སྐྱིལ་ཀྲུང་བཞུགསཿ མཁའ་དབྱིངས་བདེ་ཆེན་སྐུ་ལ་བསྟོདཿ ཨོཾ་ནི་དཔལ་ཆེན་ཡབ་ཡིན་ཏེཿབཛྲ་ཤེས་རབ་ཡུམ་ཡིན་ནོཿཀཱི་ནི་ཡེ་ཤེས་ཁྲོ་བོ་ལཿ ལི་ནི་དབྱིངས་ཀྱི་ཁྲོ་མོ་ཡུམཿ ཀཱི་ནི་ཐབས་ཀྱི་མཆེ་བ་ཅནཿ ལ་ནི་ཤེས་རབ་གཤོག་པ་ཅནཿ ཡ་ནི་སྲས་མཆོག་ཕུར་པ་སྟེཿ ཧཱུཾ་ནི་ཕྱག་བརྙན་སྒོ་མ་བཞིཿ སརྦ་ཐམས་ཅད་འདུས་པ་སྟེཿ བིག་ནི་དགྲ་དང་བགེགས་ཡིན་ཏེཿ ནན་ ནི་དགྲ་དང་བགེགས་མནན་ནོཿབཾ་ནི་དབང་དུ་སྡུད་པ་སྟེཿ ཧཱུཾ་ནི་རླག་པར་བྱེད་པའོཿཕཊཿ ཀྱིས་སྒྲོལ་བའི་ཕྲིན་ལས་མཛདཿ ཅེས་སོཿས་ཡ་ཐ་མ་བྱེ་བ་འབྲིངཿ སྨིན་པར་འདོད་ལ་གྲངས་ངེས་མེདཿ འདི་ལ་ཡི་དམ་བྱེད་པ་རྣམསཿ བར་ཆད་བདུད་ཀྱིས་མི་ཚུགས་ཤིངཿ ཕྲིན་ལས་ཀུན་ལ་མངའ་བརྙེས་འགྱུརཿ རྗེས་ལ་ཚོགས་ཀྱི་མཆོད་པ་སོགསཿ ལས་གཞུང་བཞིན་དུ་ཤེས་པར་བྱཿརྒྱུད་སྡེ་རྒྱ་མཚོའི་དོན་གྱི་དབྱིངསཿ དགོངས་བརྡ་སྙན་བརྒྱུད་ཤོག་སེར་ལཿ གཅུས་དཀྲུགས་གབ་པའི་གནད་གསལ་བཿ པདྨའི་རིང་ལུགས་དམ་པའོཿས་མ་ཡཿརྒྱ་རྒྱ་རྒྱཿ དཔལ་ཆེན་བཀའ་འདུས་རྒྱ་མཚོ་ལསཿ ཕུར་པ་བདུད་དཔུང་ཟིལ་གནོན།
Chinese
父母无别无漏身，身色洁白清净界，手持金刚铃，具足智慧菩提心，无念不变跏趺坐，赞叹虚空大乐身。嗡乃大吉祥父，班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）智慧是母。革（藏文，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：啥）乃智慧忿怒，勒（藏文，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：离）乃界之忿怒母。革（藏文，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：啥）乃方便之利齿，勒（藏文，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：离）乃智慧之翅膀。亚乃殊胜之子橛，吽乃手印四门。萨瓦（藏文，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）一切汇集，毕革乃敌与魔，南乃敌与魔镇压。榜乃摄为己有，吽乃令其毁灭。啪特（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：泮）以度脱之事业。如是。萨玛雅塔末（藏文，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）十万中等，欲成熟而数量不定。于此作本尊者，障碍魔不能侵，于一切事业得自在。之后会供等，如仪轨了知。续部海之义之界，意传口耳传承黄纸上，绞结隐藏之要点明，莲师之殊胜宗规。萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）！印印印！ 大吉祥集密海中，橛降伏魔军。
English
The indivisible, immaculate body of the father and mother, the essence of pure, clear white color. Holding a vajra and bell in hand, endowed with wisdom and bodhichitta. Sitting in an unmoving, non-conceptual lotus posture, I praise the body of great bliss in the sky. Om is the great glorious father, Vajra is the wisdom mother. Kī is the wrathful wisdom, Lī is the wrathful mother of the realm. Kī is the tusk of skillful means, Lī is the wing of wisdom. Ya is the supreme son, the phurba itself, Hūṃ are the four mudra-gates. Sarva, all gathered together. Big is the enemy and obstacle, Nan is the suppression of the enemy and obstacle. Baṃ is to gather power, Hūṃ is to destroy. Phaṭ performs the activity of liberation. Thus it is. Samaya, ten million medium ones. There is no fixed number for those who wish to ripen. Those who practice Yidam here, obstacles and demons cannot overcome them, and they will gain mastery over all activities. Afterwards, the tsok offering, etc., should be understood according to the ritual text. The essence of the meaning of the ocean of tantras, the key points of the concealed twists on the yellow paper of mind transmission and oral transmission, the sacred lineage of Padmasambhava. Samaya! Seal! Seal! Seal! From the Great Glorious Ocean of the Gathering of Teachings, the Phurba subdues the demon armies.