English
From Yumka Khandro Dechen Gyalmo: A wondrous appearance of dispelling the Dakini's aversion. From Yumka Khandro Dechen Gyalmo: A wondrous appearance of dispelling the Dakini's aversion. ༂ From Yumka Khandro Dechen Gyalmo: The wondrous appearance of dispelling the Dakini's aversion is present. I prostrate to the various Mothers! To the Vidyadharas, heroes, and the method of dispelling the Dakini's aversion is shown: In the center of the four-petaled lotus of the Karma Mandala, the Dharma origin is intertwined with joyful swirling. On the four petals, write the hand symbols of the four families. In the center, inside a clean skull cup, a square palace with decorations. On top of that, arrange the five families' tassels. In the center, the sky that is in harmony with the elements, and in the four directions, four colors of the four families. An arrow shaft, bow, and wooden image. The offerings are food, drink, and the amount of the tsok. To the south and north, place ransom substances and common substances. Gold, turquoise, white sugar, flowers, and liquor. Especially the excellent tsok wheel, and arrange the torma of the five classes of Dakinis. Near the excellent Lama ransom, circle the number of years of the small ransom to be accomplished. Fingernails, pieces of meat, pills, and the number of changbu are also the same. Then, after the self-generation recitation, with the sound "Phat," open the front generation recitation room. On the lotus moon in the heart of the Dakini, the golden Ushnishavijaya. The two feet are in a horse stance, seated in vajra posture. The right hand is in the supreme generosity mudra, and the left hand is, symbolizing the Three Jewels, increasing the refuge-giving. Residing on a blue lotus, holding a vase of longevity. The rays of light emanate and gather the purity of samsara and nirvana, contemplating it dissolving into oneself. oṃ padmo yogini tāre tuttāre ture āyurdāte bhrūṃ svāhā (藏文：ཨོཾ་པདྨོ་ཡོ་གི་ནི་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་ཨཱ་ཡུརྡ་ཏེ་བྷྲཱུྂ་སྭཱ་ཧཱཿ，梵文天城体：ॐ पद्मो योगिनि तारे तुत्तारे तुरे आयुर्दाते भ्रूं स्वाहा，梵文罗马拟音：oṃ padmo yogini tāre tuttāre ture āyurdāte bhrūṃ svāhā，汉语字面意思：嗡，莲花，瑜伽母，度母，速疾度母，勇猛度母，赐予寿命，班，梭哈) Recite seven times, accomplish the support mandala. It is not necessary to accomplish the aversion dispelling alone. Then, accomplish the Karma vase and the ladder. The Karma Mandala, accomplishing this is like this: oṃ mahā śūnyatā jñāna svabhāva māka sarva dharma śūnyatā (藏文：ཨོཾ་མ་ཧཱ་ཤུ་ནྱ་ཏས་སྟོང་པར་སྦྱངསཿ，梵文天城体：嗡 嘛哈 殊尼雅达 嘉纳 梭巴瓦 玛卡 萨瓦 达玛 殊尼雅达，梵文罗马拟音：oṃ mahā śūnyatā jñāna svabhāva māka sarva dharma śūnyatā，汉语字面意思：嗡，大，空性，智慧，自性，之中，一切，法，空性) Purify with emptiness. From within emptiness, all the dharmas of samsara and nirvana, the lotus of Vajrayogini, the three liberations, in the center marked by the intertwined Dharma origin, the place where the heroes and dakinis of the three places gather. Surrounded by Oddiyana Dhuma Thala as the main one: Jalandhara, Pulliramala, Arbuda, Rasmiśvara, Gautavari, Devikota, Malava, are the eight places and nearby places: Kamarupa, Odiya, Triśaku, Kosala, Kalinga, Lampaka, are the six regions and nearby regions.
Chinese
甘吉格和喜马拉雅是两个坟场，普列塔普日，格日哈德瓦，索拉斯特拉，苏瓦尔纳德维巴是四个聚集处和近聚集处，那伽拉，辛度，玛茹，库鲁塔是四个饮用处和近饮用处，从这些二十四个地方或者黑汝嘎的十个处所，以及度脱轮回涅槃的八大尸林。简言之，三十两个处所等，是将十地和五道的功德转化为力量的地方。从自性安住的处所，如芝麻荚爆裂般迎请勇士和空行母众。伴随着焚香和美妙的音乐。 吽：地方的名字是印度，处所中最殊胜的是邬金处，杜玛塔拉是空行母的城市，大陆中最殊胜的是罗刹洲，意义上是密严大乐刹土，显现上是空行化身处，极喜和无垢处，是处所和近处所，同样是刹土和近刹土，坟场和近坟场，聚集处和近聚集处，饮用处和近饮用处。在十度圆满之地，近尸林是法云。无与伦比的智慧是大智慧，从金刚持权位之地，所有的勇士和瑜伽母，空行和空行母，无余降临于此，欢喜安住。请将加持降临于此殊胜处所，请将四灌顶赐予我此殊胜成就者，请息灭障碍和邪见，以及中断，请赐予殊胜和共同成就。嗡 班玛 益给 呢 嘉纳 瓦Ra合 哈哈日 呢萨Ra 杂 舍日 雅 泽达 舍日 舍日 杂 杂（藏文，梵文天城体，梵文罗马拟音，莲花生字智慧猪面母哈日呢萨Ra杂心舍日 雅 泽达 舍日 舍日 杂 杂）这样迎请。如此迎请，如内一般，对于自身二十四个脉的界限，确立原本无别融合的定解，以外内密三种会供轮进行悦意，从而使脉的明点之聚转变，从不稳固、衰老衰败和死亡的状态中解脱，这才是真实意义上遣除空行母违缘的关键，一般人无法理解。首先是外会供：吽：于大乐之殊胜容器中，会供轮的受用是：等，按照仪轨做到剩余供品之间。之后内和秘密会供按照诀窍去做。之后是世俗缘起。
English
Kanci and Himalaya are two charnel grounds; Pretapurī, Gṛhadeva, Sorāṣṭra, Suvarṇadvīpa are four gathering places and near gathering places; Nāgara, Sindhu, Maru, Kulutā are four drinking places and near drinking places. From these twenty-four places, or the ten places of Heruka, and the eight great charnel grounds that liberate from samsara and nirvana. In short, the thirty-two places, etc., are places where the qualities of the ten bhumis and five paths are transformed into power. From the places where self-nature abides, the assembly of heroes and dakinis are invited as if a sesame pod were bursting open. Accompanied by incense and beautiful music. Hūṃ: The name of the place is India, the most excellent place is the Uḍḍiyāna place, Dhūmatala is the city of dakinis, the most excellent of continents is the Rāksasa continent, in meaning it is Akanishta Great Bliss Pure Land, in appearance it is the place of emanation of Khechara, the places of Great Joy and Stainlessness, are places and near places, likewise pure lands and near pure lands, charnel grounds and near charnel grounds, gathering places and near gathering places, drinking places and near drinking places. In the place of the completion of the ten perfections, the near charnel ground is the cloud of Dharma. The incomparable wisdom is great wisdom, from the places of the Vajradhara empowerment, all the heroes and yoginis, dakas and dakinis, without exception, come here and joyfully abide. Please bestow blessings on this supreme place, please bestow the four empowerments upon me, this supreme accomplished one, please dispel obstacles and wrong views, and interruptions, please grant supreme and common accomplishments. Oṃ Padma Yige Ni Jñāna Vārāhī Hari Ni Sara Tsa Hrī Ya Citta Hrīṃ Hrīṃ Jaḥ Jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Lotus Born Seed Syllable Wisdom Sow Hari Ni Sara Tsa Heart Hrī Ya Citta Hrīṃ Hrīṃ Jaḥ Jaḥ) Thus invited. Having invited in this way, as within, for the twenty-four channels of one's own body, establish the certainty of being primordially inseparable and merged, and by pleasing with the outer, inner, and secret three gaṇachakras, the collection of bindus of the channels transforms, and liberation from the state of instability, aging, decay, and death is achieved, this is the key to truly averting the obstacles of the dakinis, which ordinary people cannot understand. First is the outer gaṇachakra: Hūṃ: In the supreme vessel of great bliss, the enjoyment of the gaṇachakra is: etc., according to the ritual, up to the offering of leftovers. Then the inner and secret gaṇachakras are done according to the instructions. Then, the conventional dependent arising.
Chinese
消除夭折之法：五位未被世俗之法玷污的少女，如果具备高贵的种姓和光辉，那是最好的。否则，就用五种装饰品。首先，以迎接的方式，每人双手拿着与自己颜色相符的丝绸彩带，彩带的末端放在金刚上师的座位下，稍微摇动。 喂！请听，聚集在此的各位贤士！ 你们呼唤我有什么目的？ 我有前来的必要。 从这里向东的方向， 有现喜的净土。 同样，南方有吉祥积聚， 西方有莲花积聚， 北方有事业圆满。 东方等等也只是假名， 只是推测就成立了一个名字， 那里被称为净土和处所。 尤其是勇士空行母的 化身净土超乎想象。 从空行 清净的净土而来， 从二十四个圣地而来， 从八大尸陀林而来， 从勇士空行母的处所而来。 前来是为了什么呢？ 为了对在此居住的圣者， 怀着敬仰和虔诚的心而来。 对于没有信仰、胡思乱想的人， 怀着羞愧和厌恶的心而来。 对于生命持有邪见和诽谤的人， 对于违背誓言的人， 对于疾病，四大不调的人， 如果脉、气、明点的关键出现差错， 圣者居住的地方就不存在。 我是金刚空行母， 周围环绕着成千上万的眷属。 在白色彩虹的丝绸路上， 持明上师正要前往。 现喜多么令人愉快啊！ 那里没有生和死， 哪里会有衰老和疾病？ 那里没有誓言的违背， 那里也没有持有邪见的人。 上师的住所就在那里最好， 道路是平坦的白色丝绸路， 伟大的圣者请前往那里！ 我是珍宝空行母， 周围环绕着成千上万的眷属。 在黄色彩虹的丝绸路上， 持明上师正要前往。 吉祥积聚多么清净快乐啊！ 那里没有生和死， 哪里会有衰老和疾病？ 那里没有誓言的 违背， 那里也没有持有邪见的人。 上师的住所就在那里最好， 道路是平坦的黄色丝绸路， 伟大的圣者请前往那里！ 我是莲花空行母， 周围环绕着成千上万的眷属。 在红色彩虹的丝绸路上， 持明上师正要前往。 莲花积聚充满光彩， 那里没有生和死
English
The method of averting premature death: Five young girls who have not been defiled by worldly dharmas, if they possess noble lineage and splendor, that is best. Otherwise, use five ornaments. First, as a way of welcoming, each holding a silk ribbon of a color that matches their own, with both hands, the ends of the ribbons placed under the seat of the Vajra Master, and gently waving them. Hey! Listen, all you virtuous ones gathered here! What is the purpose of your calling me? I have a reason to come. From here, in the direction of the east, There is the pure land of Manifest Joy. Similarly, in the south is Glorious Accumulation, In the west is Lotus Accumulation, And in the north is Karma Accomplishment. The east and so on are just names, Just by speculation, a name is established, That is called a pure land and a place. Especially the emanation pure land of the Heroic Dakinis is beyond imagination. Coming from the pure land of the Khechara, Coming from the twenty-four sacred places, Coming from the eight great charnel grounds, Coming from the place of the Heroic Dakinis. What is the reason for coming? For the noble one residing here, Coming with a heart of reverence and devotion. For those without faith and with confused thoughts, Coming with a heart of shame and disgust. For those who hold wrong views and slander life, For those who have broken their vows, For diseases, when the four elements are imbalanced, If the key points of the channels, winds, and bindus are mistaken, The place where the noble one resides does not exist. I am Vajra Dakini, Surrounded by hundreds of thousands of attendants. On the silk road of the white rainbow, The Vidyadhara Lama is about to depart. Manifest Joy is so delightful! There is no birth or death there, Where would there be old age and sickness? There is no breaking of vows there, There are no holders of wrong views there. The Lama's residence is best there, The road is a smooth white silk road, Great noble one, please go there! I am Ratna Dakini, Surrounded by hundreds of thousands of attendants. On the silk road of the yellow rainbow, The Vidyadhara Lama is about to depart. Glorious Accumulation is so pure and joyful! There is no birth or death there, Where would there be old age and sickness? There is no breaking of vows there, There are no holders of wrong views there. The Lama's residence is best there, The road is a smooth yellow silk road, Great noble one, please go there! I am Padma Dakini, Surrounded by hundreds of thousands of attendants. On the silk road of the red rainbow, The Vidyadhara Lama is about to depart. Lotus Accumulation is full of radiance, There is no birth or death there
Chinese
耶！衰老和疾病在哪里存在？在那里誓言不会违背，在那里也没有邪见者。上师的住所就在那里好啊！道路上红色的丝绸之路平坦，伟大的圣者请前往那里！我乃噶玛空行母，眷属也被十万眷属广阔地围绕。在彩虹绿色的丝绸之路上，持明上师请尽快前往！事业迅速成就加持请降临！在那里没有出生和死亡，衰老和疾病在哪里存在？在那里誓言不会违背，在那里也没有邪见者。上师的住所就在那里好啊！道路上绿色的丝绸之路平坦，伟大的圣者请前往那里！我乃如来种姓，眷属也被十万眷属广阔地围绕。在彩虹蓝色的丝绸之路上，持明上师请尽快前往！燃烧的火焰山光彩夺目，在那里没有出生 和死亡，衰老和疾病在哪里存在？在那里誓言不会违背，在那里也没有邪见者。上师的住所就在那里好啊！道路上蓝色的丝绸之路平坦，伟大的圣者请前往那里！此后向供赞女众劝酒并如此说道：喂！供赞女的宾客们请听过来！对于住在这里的圣者，您们确实是血统和传承，由于众生的想法各不相同，舍弃引导者们有愚痴的过失。大乘的圣者们，不对他们区分愤怒的时机。具有福德的众生们，对圣者们具有信心和渴望，因为期望今生来世的引导，没有这个世界会变成瞎子。谁来守护佛陀的教法？特别是甚深秘密真言的，以誓言亲密地联系着，如果发生违背的惩罚，再次忏悔和忏悔来净化。空行母的境界是散乱的原因，如果见解错误就用中观来纠正，以无常断来圆满誓言。如果禅修散乱就抓住觉性，以胜观的清晰来圆满誓言。如果行为错误就用会供来圆满，以巨大的后悔来圆满誓言。即使 超越世间也是轮回的方式，即使成就智慧也示现为使者。善恶的掌握者们，一见到过失就制造障碍。如果你们的心意可能违背，会供和朵玛具有装饰，以五种宫殿的庄严，圆满身体的誓言违背。以事业的吟唱和念诵，圆满语言的誓言违背。远方的箭矢