Chinese
如果刚说完就显现，那么也要通过各自本尊的念诵，然后才能从事杀害的行动。 要用隐秘的咒语来行事。等等，就像张开嘴巴一样，必须接近恶咒的念诵，所以要完整地做好那些准备工作。将各自的本尊母的咒语与明父的咒语结合起来，主要念诵勾魂的观想，这被称为大成就。三位母神聚集在一起，就是最殊胜的大成就，要知道勾摄敌人的魂魄。隐秘咒、名、姓、方法大咒，恶咒聚集就是大成就，是杀害的次第。因此，大成就中的大成就就是接近恶咒的念诵。而且，分别修持明兄和明妹的法，很难聚集誓言物，而且根本咒语的种类也很多，所以很复杂，难以修持。即使成就了母神，如果不愿意做事，也要指出死亡的地方；即使成就了敬神，如果反抗很大，也要有镇压邪法的口诀；以及文字拆分组合等等。因为禅定不能使用，所以很难掌握，而且粗暴严厉，所以很容易应用于外修的实践中，因为是吉祥的，所以要分别展示。如果想要明父分别修持的来源，那么要从大瑜伽士的第十五品中理解，同样，抛掷朵玛的仪式也在第十六品中清楚地说明了。但是，因为世上很少有人能够应用于实践，所以不是广泛传播的地方。自己意愿松懈，即使是显现的行为，如果追求太多，传承的意义就会消失而衰退。即使为了教义的目的而秘密地说，也要对有贪婪习性的人严守秘密。 金刚橛续部传承中说，金刚橛护法兄妹的要诀是誓言本尊的魂魄。
English
If it manifests as soon as it is spoken, then one must engage in the act of killing after completing the recitation of each oath-bound deity. One must act with hidden mantras. And so on, just like opening one's mouth, one must approach the recitation of evil mantras, so one must fully prepare those foundations. Combining the mantras of each oath-bound mother with the mantras of their male counterparts, mainly reciting the visualization of summoning the life force, this is called great accomplishment. The gathering of the three types of mothers is the supreme great accomplishment; one must know how to summon the enemy's life force. Hidden mantra, name, lineage, method, great mantra, the gathering of evil mantras is the great accomplishment; it is the order of killing. Therefore, the greatest of great accomplishments is approaching the recitation of evil mantras. Moreover, separate practice of the brother and sister is difficult to gather the substances of the oath, and the root mantras are also numerous, so they are complex and difficult to practice. Even if the mother is accomplished, if she is unwilling to act, one must point out the place of death; even if the ging is accomplished, if there is great resistance, one must have the instructions for suppressing evil; and the combination of breaking down letters, etc. Because meditation cannot be used, it is difficult to grasp, and it is rough and severe, so it is easy to apply to external practice, and because it is auspicious, it should be shown separately. If you want the source of the separate practice of the male counterpart, then understand it from the fifteenth chapter of the Great Yogi, and likewise, the ritual of casting the offering is also clearly explained in the sixteenth chapter. However, because there are few people in the world who can apply it to practice, it is not a place for widespread dissemination. If one's own intention is lax, even if it is manifest action, if one pursues too much, the meaning of the lineage will disappear and decline. Even if one speaks secretly for the sake of the doctrine, one must keep it secret from those with greedy habits. From the Vajrakila lineage, the key instruction of the Vajrakila protector siblings is the life force of the oath-bound deity.